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Commentary

Psalms 116:17 · 2 passages

I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.

My God, let me be thankful as I remember and acknowledge all your mercies. Let my whole self be steeped in love of you and all my being cry, "Lord, there is none like you!" "You have broken the chains that bound me; I will sacrifice in your honor." I shall tell how it was that you broke them and, when they hear what I have to tell, all who adore you will exclaim, "Blessed be the Lord in heaven and on earth. Great and wonderful is his name."
"I will offer to You the sacrifice of praise" [Psalm 116:17]. For I have not found any deserts of mine, since You have broken my bonds asunder; I therefore owe You the sacrifice of praise; because, although I will boast that I am Your servant, and the son of Your handmaid, I will glory not in myself, but in You, my Lord, who hast broken asunder my bonds, that when I return from my desertion, I may again be bound unto You.
Psalms 116:18

I will pay my vows unto the LORD now in the presence of all his people,

"I will pay my vows unto the Lord" [Psalm 116:18]. What vows will you pay? What victims have you vowed? What burnt-offerings, what holocausts? Do you refer to what you have said a little before, "I will receive the cup of salvation, and will call upon the Name of the Lord;" and, "I will offer to You the sacrifice of thanksgiving"? And indeed whosoever well considers what he is vowing to the Lord, and what vows he is paying, let him vow himself, let him pay himself as a vow: this is exacted, this is due. On looking at the coin, the Lord says, "Render unto Cæsar the things which are Cæsar's, and unto God the things which are God's:" [Matthew 22:21] his own image is rendered unto Cæsar: let His image be rendered unto God.
Psalms 116:19

In the courts of the LORD'S house, in the midst of thee, O Jerusalem. Praise ye the LORD.

"In the courts," he says, "of the Lord's house" [Psalm 116:19]. What is the Lord's house, the same is the Lord's handmaid: and what is God's house, save all His people? It therefore follows, "In the sight of all His people." And now he more openly names his mother herself. For what else is His people, but what follows, "In the midst of you, O Jerusalem"? For than that which is returned grateful, if it be returned from peace, and in peace. But they who are not sons of this handmaid, have loved war rather than peace....
Psalms 117:1

O praise the LORD, all ye nations: praise him, all ye people.

Psalms 117:2

For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.

For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.
Psalms 118:1 · 2 passages

O give thanks unto the LORD; for he is good: because his mercy endureth for ever.

We have been admonished to confess to the Lord, and indeed commanded to do so by the Spirit of God. And we have been told the reason for confessing to the Lord: “since he is good.” It is said very briefly; it can be thought about very deeply. “Confess to the Lord,” he says. And as though we asked him “Why?” the answer comes, “since he is good.” What more can you ask for, if you ask for anything, than the good? Such is the power of the good, that the good is what is sought even by the bad.
...We are taught in this Psalm, when we chaunt Allelujah, which means, Praise the Lord, that we should, when we hear the words, "Confess unto the Lord" [Psalm 118:1], praise the Lord. The praise of God could not be expressed in fewer words than these, "For He is good." I see not what can be more solemn than this brevity, since goodness is so peculiarly the quality of God, that the Son of God Himself when addressed by some one as "Good Master," by one, namely, who beholding His flesh, and comprehending not the fullness of His divine nature, considered Him as man only, replied, "Why do you call Me good? There is none good but one, that is, God." [Mark 10:17-18] And what is this but to say, If you wish to call Me good, recognise Me as God? But since it is addressed, in revelation of things to come, to a people freed from all toil and wandering in pilgrimage, and from all admixture with the wicked, which freedom was given it through the grace of God, who not only does not evil for evil, but even returns good for evil; it is most appropriately added, "Because His mercy endures for ever."
Psalms 118:2-5

Let Israel now say, that his mercy endureth for ever.

"Let Israel now confess that He is good, and that His mercy endures for ever" [Psalm 118:2]. "Let the house of Aaron now confess that His mercy endures for ever" [Psalm 118:3]. "Yea, let all now that fear the Lord confess that His mercy endures for ever" [Psalm 118:4]. You remember, I suppose, most beloved, what is the house of Israel, what is the house of Aaron, and that both are those that fear the Lord. For they are "the little and the great," who have already in another Psalm been happily introduced into your hearts: in the number of whom all of us should rejoice that we are joined together, in His grace who is good, and whose mercy endures for ever; since they were listened to who said, "May the Lord increase you more and more, you and your children;" that the host of the Gentiles might be added to the Israelites who believed in Christ, of the number of whom are the Apostles our fathers, for the exaltation of the perfect and the obedience of the little children; that all of us when made one in Christ, made one flock under one Shepherd, and the body of that Head, like one man…
"Let Israel now confess that He is good, and that His mercy endures for ever" [Psalm 118:2]. "Let the house of Aaron now confess that His mercy endures for ever" [Psalm 118:3]. "Yea, let all now that fear the Lord confess that His mercy endures for ever" [Psalm 118:4]. You remember, I suppose, most beloved, what is the house of Israel, what is the house of Aaron, and that both are those that fear the Lord. For they are "the little and the great," who have already in another Psalm been happily introduced into your hearts: in the number of whom all of us should rejoice that we are joined together, in His grace who is good, and whose mercy endures for ever; since they were listened to who said, "May the Lord increase you more and more, you and your children;" that the host of the Gentiles might be added to the Israelites who believed in Christ, of the number of whom are the Apostles our fathers, for the exaltation of the perfect and the obedience of the little children; that all of us when made one in Christ, made one flock under one Shepherd, and the body of that Head, like one man, may say, "I called upon the Lord in trouble, and the Lord heard me at large" [Psalm 118:5]. The narrow straits of our tribulation are limited: but the large way whereby we pass along has no end. "Who shall lay anything to the charge of God's elect?" [Romans 8:33]
Psalms 118:6

The LORD is on my side; I will not fear: what can man do unto me?

Psalms 118:7

The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.

Psalms 118:8 · 2 passages

It is better to trust in the LORD than to put confidence in man.

It is good to hope in the Lord rather than to hope in people

ON EIGHTY-THREE VARIED QUESTIONS 69:4

Psalms 118:9

It is better to trust in the LORD than to put confidence in princes.

Psalms 118:10

All nations compassed me about: but in the name of the LORD will I destroy them.

Psalms 118:11

They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.

They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
Psalms 118:12

They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.

"They came about me as bees do a hive, and burned up even as the fire among the thorns: and in the Name of the Lord have I taken vengeance on them" [Psalm 118:12]. Here then the order of the words corresponds with the order of events. For we rightly understand that our Lord Himself, the Head of the Church, was surrounded by persecutors, even as bees surround a hive. For the Holy Spirit is speaking with mystic subtlety of what was done by those who knew not what they did. For bees make honey in the hives: while our Lord's persecutors, unconscious as they were, rendered Him sweeter unto us even by His very Passion; so that we may taste and see how sweet is the Lord, "Who died for our sins, and arose for our justification." [Romans 4:25] But what follows, "and burned up even as the fire among the thorns," is better understood of His Body, that is, of a people spread abroad, whom all nations compassed about, since it was gathered together from all nations. They consumed this sinful flesh, and the grievous piercings of this mortal life, in the flame of persecution. "Taken vengeance on th…
"They came about me as bees do a hive, and burned up even as the fire among the thorns: and in the Name of the Lord have I taken vengeance on them" [Psalm 118:12]. Here then the order of the words corresponds with the order of events. For we rightly understand that our Lord Himself, the Head of the Church, was surrounded by persecutors, even as bees surround a hive. For the Holy Spirit is speaking with mystic subtlety of what was done by those who knew not what they did. For bees make honey in the hives: while our Lord's persecutors, unconscious as they were, rendered Him sweeter unto us even by His very Passion; so that we may taste and see how sweet is the Lord, "Who died for our sins, and arose for our justification." [Romans 4:25] But what follows, "and burned up even as the fire among the thorns," is better understood of His Body, that is, of a people spread abroad, whom all nations compassed about, since it was gathered together from all nations. They consumed this sinful flesh, and the grievous piercings of this mortal life, in the flame of persecution. "Taken vengeance on them:" either because they themselves, that wickedness, which in them persecuted the righteous, having been extinguished, were joined with the people of Christ; or because the rest of them, who have at this time scorned the mercy of Him who calls them, will at the end feel the truth of Him who judges them.
Psalms 118:13

Thou hast thrust sore at me that I might fall: but the LORD helped me.

"I have been driven on like a heap of sand, so that I was falling, but the Lord upheld me" [Psalm 118:13]. For though there were a great multitude of believers, that might be compared to the countless sand, and brought into one communion as into one heap; yet "what is man, save Thou be mindful of Him?" He said not, the multitude of the Gentiles could not surpass the abundance of my host, but, "the Lord," he says, "has upheld me." The persecution of the Gentiles succeeded not in pushing forward, to its overthrow, the host of the faithful dwelling together in the unity of the faith.
Psalms 118:14 · 2 passages

The LORD is my strength and song, and is become my salvation.

The LORD is my strength and song, and is become my salvation.
"The Lord is my strength and my praise, and has become my salvation" [Psalm 118:14]. Who then fall, when they are pushed, save they who choose to be their own strength and their own praise? For no man falls in the contest, except he whose strength and praise fails. He therefore whose strength and praise is the Lord, falls no more than the Lord falls. And for this reason He has become their salvation; not that He has become anything which He was not before, but because they, when they believed on Him, became what they were not before, and then He began to be salvation unto them when turned towards Him, which He was not to them when turned away from Himself.

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