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Commentary

2 Peter 2:2

And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

The heresy of the Nicolaitans had already appeared at that time. Peter says that it was evil in two ways. The Nicolaitans were wrong in their doctrine, and they were also wicked in their behavior. It reminds us of what was said about the Jews: “Because of you my name is blasphemed among the Gentiles.”

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2 Peter 2:3

And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

They were doing this for money. Excess is sometimes geared toward wickedness and sometimes toward profit, but here the addition of the word exploit makes the meaning clear. They will indeed have their reward, which is death. The phrase “of old” indicates God’s foreknowledge of what they would do. For just as God foresaw who would be good and prepared good things for them in heaven, so he also foresaw who would be evil and prepared the other place for them.

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2 Peter 2:10

But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

This refers to the Simonians, who combined wicked behavior with false doctrine.

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2 Peter 2:13

And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

Peter means that after they went astray they were able to lead others astray after them, but that in the end they will have to pay the price of their wickedness.

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2 Peter 2:14

Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

Peter says that these people are not motivated by love. Their only interest is to find the right moment when they can seduce women.

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2 Peter 2:15

Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

As we know from the Old Testament, Balaam was hindered by God for his greed in trying to obtain a living off his prophetic spirit. He obstinately tried to run to Balak a second time, and only after he was corrected by the fear of God and the terrors which he met along the way was he able to get the word of blessing right, so that what he said was from God and not his own wicked preference. For even his tongue was not totally given over to the service of a lie.

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2 Peter 2:16

But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.

The common interpretation of this is that Balaam’s ass condemned him because it obeyed the angel and submitted to him, whereas Balaam, although he heard God, did not go and warn the people, nor did he obey God’s will. Thus the ass became Balaam’s teacher.

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2 Peter 2:17

These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

They did not have the living word of the Spirit, the channel of delights which overflows to the glory of the nations. They were not clear-sighted like the saints. They were in some sense like clouds but more like “mists” covered in darkness and ignorance, for they were governed by an evil spirit.

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2 Peter 2:18

For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

They are not punished merely for their ungodliness but for the enormity of it as well.

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2 Peter 2:19

While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

These men promised people freedom from deception when in fact they were encouraging others to lapse back into it.

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2 Peter 2:21

For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.

Peter shows by this that these men were not liberating those who followed them from their deception but merely making that deception worse.

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2 Peter 3:13

Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

It is not just we, says Peter, but the whole creation around us also, which will be changed for the better. For the creation will share in our glory just as it has been subjected to destruction and corruption because of us. Either way it shares our fate.

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2 Peter 3:14

Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

Everything in creation was made for our enjoyment, and it will be remade along with us.… This new life is for all who believe, and not just for Israel, for the Lord has exalted the Gentiles, lifting us up by the cross toward himself. Has he not provided for believers? Indeed he has. He has lifted them up and carried them and placed them in the many mansions which there are in the Father’s presence.

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2 Peter 3:15

And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

This is a reference to what Paul said when he wrote: “Do you not know that the kindness of God leads you to repentance?”

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2 Thessalonians 1:8

In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

by a flame of fire
The fire is either a visible fire as happened to the two commanders of fifty men in the presence of Elijah (2 Kgs 1:9-11) or the coming of Christ in glory will destroy them by the breath of his mouth (Is 11:4), and the aforementioned nations, also devouring their general, the devil, and He (Christ) will deliver the devil to the lake of fire together with the Antichrist and the false prophet to be tortured forever and ever.

3 John 1:1

The elder unto the wellbeloved Gaius, whom I love in the truth.

John writes this letter to encourage some fellow believers. He writes to Gaius and testifies to his great hospitality, which he praises. He says that someone who does such good is from God. He goes on to tell him to expel Diotrephes, who has not learned to do the same thing. He also praises Demetrius for doing the same as Gaius and mentions his faith as a testimony to his virtue. His main purpose for writing is the same as it was in his second letter.

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3 John 1:8

We therefore ought to receive such, that we might be fellowhelpers to the truth.

John teaches us that we should not wait for such needy people to come to us but should rather go out and look for them, for that is what Lot and Abraham did.

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3 John 1:12

Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.

In my opinion this Demetrius is the same man who made silver idols of Artemis and who once led a riot against the apostle Paul.

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Daniel 8:26

And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.

“Seal up what the seven thunders have said, and after these things write.” This shows that what is now undisclosed is to be explained through experience and the course of the events themselves. And from the heavenly voice the Evangelist learned that the voices are to be imprinted on the mind, but that the final understanding and the clear interpretation of them is reserved for the last times. Also Daniel learned that such words are to be sealed and locked away.

COMMENTARY ON THE APOCALYPSE 10:4

James 1:3

Knowing this, that the trying of your faith worketh patience.

When our Lord and God taught his disciples that they must pray to be delivered from temptation, he meant the kind of temptation which we readily and willingly fall into and which does not contain any kind of trial. But James is talking about the kind of trials which are unwanted and teaches that those who struggle for the truth should not be discouraged by them.

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