TRV
Translation
King James Version
And the LORD did according to the word of Moses; and the frogs died out of the houses, out of the villages, and out of the fields.
Complete Jewish Bible
ADONAI did as Moshe had asked -the frogs died in the houses, courtyards and fields;
Berean Standard Bible
And the LORD did as Moses requested, and the frogs in the houses, the courtyards, and the fields died.
American Standard Version
And Jehovah did according to the word of Moses; and the frogs died out of the houses, out of the courts, and out of the fields.
World English Bible Messianic
The LORD did according to the word of Moses, and the frogs died out of the houses, out of the courts, and out of the fields.
Geneva Bible (1599)
And the Lord did according to the saying of Moses: so the frogges died in the houses, in the townes, and in the fieldes.
Young's Literal Translation
and Jehovah doth according to the word of Moses, and the frogs die out of the houses, out of the courts, and out of the fields,
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Commentary on Exodus 8 verses 1–15
1 ¶ And the LORD spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me.
2 And if thou refuse to let them go, behold, I will smite all thy borders with frogs:
3 And the river shall bring forth frogs abundantly, which shall go up and come into thine house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs:
4 And the frogs shall come up both on thee, and upon thy people, and upon all thy servants.
5 And the LORD spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt.
6 And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.
7 And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.
8 Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.
9 And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only?
10 And he said, To morrow. And he said, Be it according to thy word: that thou mayest know that there is none like unto the LORD our God.
11 And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only.
12 And Moses and Aaron went out from Pharaoh: and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh.
13 And the LORD did according to the word of Moses; and the frogs died out of the houses, out of the villages, and out of the fields.
14 And they gathered them together upon heaps: and the land stank.
15 But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.
Pharaoh is here first threatened and then plagued with frogs, as afterwards, in this chapter, with lice and flies, little despicable inconsiderable animals, and yet by their vast numbers rendered sore plagues to the Egyptians. God could have plagued them with lions, or bears, or wolves, or with vultures or other birds of prey; but he chose to do it by these contemptible instruments. 1. That he might magnify his own power. He is Lord of the hosts of the whole creation, has them all at his beck, and makes what use he pleases of them. Some have thought that the power of God is shown as much in the making of an ant as in the making of an elephant; so is his providence in serving his own purposes by the least creatures as effectually as by the strongest, that the excellency of the power, in judgment as well as mercy, may be of God, and not of the creature. See what reason we have to stand in awe of this God, who, when he pleases, can arm the smallest parts of the creation against us. If God be our enemy, all the creatures are at war with us. 2. That he might humble Pharaoh's pride, and chastise his insolence. What a mortification must it needs be to this haughty monarch to see himself brought to his knees, and forced to submit, by such despicable means! Every child is, ordinarily, able to deal with those invaders, and can triumph over them; yet now so numerous were their troops, and so vigorous their assaults, that Pharaoh, with all his chariots and horsemen, could make no head against them. Thus he poureth contempt upon princes that offer contempt to him and his sovereignty, and makes those who will not own him above them to know that, when he pleases, he can make the meanest creature to insult them and trample upon them. As to the plague of frogs we may observe,
I. How it was threatened. Moses, no doubt, attended the divine Majesty daily for fresh instructions, and (perhaps while the river was yet blood) he is here directed to give notice to Pharaoh of another judgment coming upon him, in case he continue obstinate: If thou refuse to let them go, it is at thy peril, Exo 8:1, Exo 8:2. Note, God does not punish men for sin unless they persist in it. If he turn not, he will whet his sword (Psa 7:12), which implies favour if he turn. So here, If thou refuse, I will smite thy borders, intimating that if Pharaoh complied the controversy should immediately be dropped. The plague threatened, in case of refusal, was formidably extensive. Frogs were to make such an inroad upon them as should make them uneasy in their houses, in their beds, and at their tables; they should not be able to eat, nor drink, nor sleep in quietness, but, wherever they were, should be infested by them, Exo 8:3, Exo 8:4. Note, 1. God's curse upon a man will pursue him wherever he goes, and lie heavily upon him whatever he does. See Deu 28:16, etc. 2. There is no avoiding divine judgments when they invade with commission.
II. How it was inflicted. Pharaoh not regarding the alarm, nor being at all inclined to yield to the summons, Aaron is ordered to draw out the forces, and with his outstretched arm and rod to give the signal of battle. Dictum factum - No sooner said then done; the host is mustered, and, under the direction and command of an invisible power, shoals of frogs invade the land, and the Egyptians, with all their art and all their might, cannot check their progress, nor so much as give them a diversion. Compare this with that prophecy of an army of locusts and caterpillars, Joe 2:2, etc.; and see Isa 34:16, Isa 34:17. Frogs came up, at the divine call, and covered the land. Note, God has many ways of disquieting those that live at ease.
III. How the magicians were permitted to imitate it, Exo 8:7. They also brought up frogs, but could not remove those that God sent. The unclean spirits which came out of the mouth of the dragon are said to be like frogs, which go forth to the kings of the earth, to deceive them (Rev 16:13), which probably alludes to these frogs, for it follows the account of the turning of the waters into blood. The dragon, like the magicians, intended by them to deceive, but God intended by them to destroy those that would be deceived.
IV. How Pharaoh relented under this plague: it was the first time he did so, Exo 8:8. He begs of Moses to intercede for the removal of the frogs, and promises fair that he will let the people go. He that a little while ago had spoken with the utmost disdain both of God and Moses is now glad to be beholden to the mercy of God and the prayers of Moses. Note, Those that bid defiance to God and prayer in a day of extremity will, first or last, be made to see their need of both, and will cry, Lord, Lord, Mat 7:22. Those that have bantered prayer have been brought to beg it, as the rich man that had scorned Lazarus courted him for a drop of water.
V. How Moses fixes the time with Pharaoh, and then prevails with God by prayer for the removal of the frogs. Moses, to show that his performances had no dependence upon the conjunctions or oppositions of the planets, or the luckiness of any one hour more than another, bids Pharaoh name his time. Nellum occurrit tempus regi - No time fixed on by the king shall be objected to, Exo 8:9. Have thou this honour over me, tell me against when I shall entreat for thee. This was designed for Pharaoh's conviction, that, if his eyes were not opened by the plague, they might by the removal of it. So various are the methods God takes to bring men to repentance. Pharaoh sets the time for tomorrow, Exo 8:10. And why not immediately? Was he so fond of his guests that he would have them stay another night with him? No, but probably he hoped that they would go away of themselves, and then he should get clear of the plague without being obliged either to God or Moses. However, Moses joins issue with him upon it: "Be it according to thy word, it shall be done just when thou wouldst have it done, that thou mayest know that, whatever the magicians pretend to, there is none like unto the Lord our God. None has such a command as he has over all the creatures, nor is any one so ready to forgive those that humble themselves before him." Note, The great design both of judgments and mercies is to convince us that there is none like the Lord our God, none so wise, so mighty, so good, no enemy so formidable, no friend so desirable, so valuable. Moses, hereupon, applies to God, prays earnestly to him, to remand the frogs, Exo 8:12. Note, We must pray for our enemies and persecutors, even the worst as Christ did. In answer to the prayer of Moses, the frogs that came up one day perished the next, or the next but one. They all died (Exo 8:13), and, that it might appear that they were real frogs, their dead bodies were left to be raked together in heaps, so that the smell of them became offensive, Exo 8:14. Note, The great Sovereign of the world makes what use he pleases of the lives and deaths of his creatures; and he that gives a being, to serve one purpose, may, without wrong to his justice, call for it again immediately, to serve another purpose.
VI. What was the issue of this plague (Exo 8:15): When Pharaoh saw there was a respite, without considering either what he had lately felt or what he had reason to fear, he hardened his heart. Note, 1. Till the heart is renewed by the grace of God, the impressions made by the force of affliction do not abide; the convictions wear off, and the promises that were extorted are forgotten. Till the disposition of the air is changed, what thaws in the sun will freeze again in the shade. 2. God's patience is shamefully abused by impenitent sinners. The respite he gives them, to lead them to repentance, they are hardened by; and while he graciously allows them a truce, in order to the making of their peace, they take that opportunity to rally again the baffled forces of an obstinate infidelity. See Ecc 8:11; Psa 78:34, etc.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 1–15. Public domain.
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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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SUMMARY
Precisely records the immediate and comprehensive cessation of the plague of frogs from Egypt, demonstrating Yahweh's absolute sovereignty over creation and His unfailing faithfulness to His spoken word through Moses. This pivotal moment not only validates Moses' divine appointment as God's prophet but also powerfully asserts the LORD's supremacy over all the gods of Egypt, particularly challenging the perceived power of the frog-headed deity, Heqet.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
The verse employs several potent literary devices. Divine Action is central, as the LORD is depicted as the sole agent of the plague's removal, emphasizing His omnipotence and direct involvement in human history. The phrase "according to the word of Moses" highlights Prophetic Authority, where Moses' words become the conduit for God's will, underscoring the divine backing of His chosen servant. The detailed enumeration of locations—"out of the houses, out of the villages, and out of the fields"—functions as Merism, a rhetorical device where two contrasting or comprehensive parts represent the whole. Here, it signifies that the frogs died everywhere, from the most private to the most public and agricultural spaces, emphasizing the totality of the plague's reach and the completeness of its removal. This also implies a form of Hyperbole in its comprehensive scope, vividly portraying the overwhelming nature of the infestation and the thoroughness of God's deliverance.
THEOLOGICAL AND THEMATIC CONNECTIONS
This verse powerfully illustrates God's active engagement in human history, not as a distant observer but as a sovereign ruler who intervenes directly to accomplish His purposes. The precise and comprehensive removal of the frogs, especially given their association with the Egyptian goddess Heqet, serves as an unequivocal declaration of Yahweh's unparalleled power and authority over all creation and all false deities. It reinforces the truth that God's word, spoken through His chosen representatives, is efficacious and unfailingly fulfilled, providing a foundation for trust in divine promises.
REFLECTION AND APPLICATION
Exodus 8:13 offers profound encouragement for believers today, reminding us that God is intimately involved in the affairs of His creation and possesses the power to bring swift and complete deliverance from overwhelming troubles. Just as He removed the frogs from every corner of Egypt, God is capable of cleansing and restoring areas of our lives that feel infested by sin, overwhelmed by hardship, or defiled by spiritual oppression. This verse should inspire us to pray with profound confidence, knowing that God hears and can act decisively in our circumstances, often in ways that defy natural explanation. However, it also carries a crucial cautionary note: Pharaoh's experience of God's mighty power and mercy ultimately led to further hardening of his heart (Exodus 8:15). True encounter with God's power should lead to repentance, humility, and sustained obedience, not a stubborn return to old ways or a dismissal of His saving grace.
Questions for Reflection
FAQ
Why did God remove the frogs so precisely?
Answer: God removed the frogs precisely at the time Moses specified (Exodus 8:9-10) to eliminate any doubt that this was a miraculous act of divine power, not a natural occurrence or coincidence. This precision served multiple purposes: it authenticated Moses' authority as God's messenger, demonstrated Yahweh's absolute control over creation, and directly challenged the Egyptian worldview and their gods, proving their impotence against the God of Israel.
What is the significance of the frogs dying "out of the houses, out of the villages, and out of the fields"?
Answer: This detailed description emphasizes the comprehensiveness of God's deliverance. The frogs had invaded every sphere of Egyptian life, from the most private dwellings to the public spaces and agricultural lands. Their complete removal from all these areas signifies God's total power to cleanse and restore, leaving no remnant of the plague behind. It highlights God's ability to bring complete relief from overwhelming affliction, demonstrating His thoroughness in both judgment and mercy.
Does this verse suggest God always acts immediately upon prayer?
Answer: While Exodus 8:13 clearly shows God acting immediately and precisely in response to Moses' prayer, it illustrates God's ability to do so, not a universal rule for all prayer. God always hears the prayers of His people, but His timing and method of response are sovereignly determined according to His perfect will and purposes (Romans 8:28). This particular instance served a unique, strategic purpose in the unfolding Exodus narrative, authenticating Moses and demonstrating God's power to Pharaoh.
CHRIST-CENTERED FULFILLMENT
While Exodus 8:13 primarily reveals God's power and faithfulness in the Old Testament context, it profoundly foreshadows the ultimate deliverance and authority embodied in Jesus Christ. Just as the LORD, through Moses, commanded the cessation of a physical plague, Jesus demonstrates supreme authority over all creation, sickness, and spiritual oppression. He is the true and greater Prophet whose words are God's very own, and whose intervention brings not just temporary relief from physical plagues but eternal cleansing from the plague of sin and death. His ministry is the ultimate fulfillment of God's promise to deliver His people, not merely from physical bondage, but into spiritual freedom and new life through His atoning sacrifice on the cross (John 1:29). Jesus' calming of the storm (Mark 4:39) and His authority over demons (Matthew 8:16) echo the divine power displayed in Exodus, revealing Him as the sovereign Lord who has come to undo the works of the devil and establish His eternal kingdom (1 John 3:8).