Esther 4
Mordecai Mourns the Decree 1–3
Esther Learns of the Crisis 4–12
Mordecai Challenges Esther 13–15
Esther's Resolve and Call for Fasting 16–17
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Esther 4
Verse 1
sackcloth with ashes — Saq, a coarse mesh of hair, and epher, ashes, are the dress of grief, as in Daniel's prayer 'with fasting, and sackcloth, and ashes' (Dan 9:3) and Jonah 3:6, where the king of Nineveh 'sat in ashes'. He 'cried with a loud and a bitter cry', and the verb is za'aq; the related noun is the 'cry' that goes with the fastings of Purim (9:31).
Verse 2
clothed with sackcloth — Mordecai had been sitting 'in the king's gate' (2:21). Now he comes only 'before' it, because no one in mourning dress might enter. His grief is the first of many: when the decree arrived, there was 'great mourning among the Jews' in every province (v.3).
Verse 4
he received it not — Esther's maids and chamberlains (saris) report his state, and she is 'exceedingly grieved'. She sends clothing to 'take away his sackcloth', but Mordecai will not take it. She then sends Hatach 'to know what it was, and why it was' (v.5), so that she may learn what has caused his grief.
Verse 8
the copy of the writing — Parshegen, a copy or transcript, a word found only here and in Esth 3:14; 8:13 and Ezra 7:11. Mordecai gives Esther the decree so that she can see it herself, and charges her to 'make supplication' (chanan, to seek favour), the verb she uses when she falls at the king's feet in 8:3.
Verse 11
the golden sceptre — No one might come into the king's 'inner court' unsummoned on pain of death, 'except such to whom the king shall hold out the golden sceptre'. Esther has not been called 'these thirty days'. The sceptre is held out to her in 5:2, where she 'obtained favour in his sight', and again in 8:4.
Verse 13
Think not with thyself — Damah, to imagine or suppose. Mordecai answers the fear in v.11 by denying that the palace is a refuge: Esther has hidden her people (2:10), but the decree covers 'all the Jews'. 'Escape' is malat, the verb of 'Escape for thy life' spoken to Lot (Gen 19:17).
Verse 14
for such a time as this — 'Enlargement' (revach, room) and 'deliverance' (hatstsalah) are promised 'from another place', and hatstsalah occurs nowhere else in Scripture. The book never names God, yet Mordecai speaks as one sure of rescue. His 'who knoweth' echoes Joel 2:14, and Joseph's word, 'God did send me before you to preserve life' (Gen 45:5).
Verse 16
if I perish, I perish — Tsum, to fast, here 'neither eat nor drink three days, night or day'. Esther asks the Jews of Shushan to join her, as Ezra's company 'fasted and besought our God' (Ezra 8:23). She goes in 'on the third day' (5:1). Jacob spoke in the same resignation: 'If I be bereaved of my children, I am bereaved' (Gen 43:14).