Psalms40
Thanksgiving for Deliverance
Obedience and Delight in God's Will
Lament and Prayer for Deliverance
Study Notes for Psalms 40
Verse 1
The psalm opens with a retrospective testimony, emphasizing the deliberate act of patient waiting (a characteristic of true piety) and God’s immediate, intimate response to the supplicant’s distress.
Verse 2
The 'horrible pit' and 'miry clay' are classic metaphors for overwhelming distress, danger, or a near-death experience. God’s intervention is pictured as establishing a firm, saving foundation ('rock') for stability and security.
Verse 3
The 'new song' is the result of salvation, intended not just for personal relief but as a public testimony. The purpose of the deliverance is evangelistic: to inspire faith and reverence in others ('many shall see it, and fear').
Verse 4
This verse functions as a concluding beatitude for the introductory section, defining true blessedness as exclusive trust in Yahweh, contrasting it sharply with reliance on human pride or deceitful idols.
Verse 5
The psalmist moves from personal deliverance to the vast scope of God’s 'wonderful works' and providential 'thoughts.' The sheer abundance of divine activity toward humanity makes them impossible to fully number or comprehend.
Verse 6
This pivotal prophetic verse establishes that true worship requires internal devotion and obedience more than external ritual sacrifices, a theme stressed throughout the prophets. 'Mine ears hast thou opened' (or 'dug out') implies God has prepared the servant to hear and obey.
Verse 7
The phrase 'Lo, I come' is the obedient response of the servant. The reference to what is 'written of me' likely refers to God’s plan or the divine requirement set forth in the Law (Torah). This verse is famously applied to Christ’s willing obedience in Hebrews 10:5-7.
Verse 8
The ideal of obedience is defined here as internal delight rather than mere external compliance. The law is 'within my heart,' signifying a profound commitment to God’s will as the source of joy.
Verse 9
The psalmist stresses his commitment to public testimony; his deliverance and the truth of God were not kept private. He 'preached righteousness' openly in the 'great congregation' (the assembly of Israel).
Verse 11
The mood shifts abruptly from confident praise to urgent petition (lament). The psalmist appeals to God's covenant loyalty—His 'lovingkindness and thy truth'—as the only basis for preservation amid overwhelming trouble.
Verse 12
The distress is acknowledged as both external (evils) and internal (iniquities). The burden of sin has caused spiritual despair, making him unable to look up and causing his heart to fail.
Verse 13
The repetition of the plea for swift deliverance ('make haste to help me') is characteristic of the lament genre, reflecting the supplicant’s desperate urgency for immediate divine intervention.
Verse 14
These verses are imprecatory, calling for the public shame and confusion of the enemies. This reflects a desire for divine justice and the vindication of God’s righteous servant.
Verse 15
The mockery 'Aha, aha' is an expression of malicious gloating over the downfall of the righteous. The psalmist asks that their reward be desolation proportionate to their shame.
Verse 16
In contrast to the fate of the wicked, the psalmist prays for the joy and magnification of God among the righteous community—those who actively seek and love God’s salvation.
Verse 17
The psalm concludes with a final declaration of utter dependence, emphasizing the psalmist's weakness ('poor and needy') coupled with the unwavering trust that the sovereign Lord actively cares for him ('thinketh upon me').