Joshua20
The Command to Establish Cities of Refuge
Designation of the Six Cities
Study Notes for Joshua 20
Verse 1
The Lord’s instruction here fulfills the legal requirements previously outlined in the Mosaic Law (Num 35; Deut 19) regarding the establishment of sanctuary for those who committed unintentional homicide.
Verse 2
These cities (*'arei miqlat*) provided a protected sanctuary, distinguishing between accidental killing (manslaughter) and premeditated murder, which received no protection.
Verse 3
The law strictly differentiates between an accidental slaying (“unawares and unwittingly”) and intentional killing, ensuring that equity and mercy were foundational elements of Israelite justice.
Verse 4
The requirement that the fugitive declare his case at the city gate confirms that the elders, serving as the local court, were responsible for determining the nature of the killing before granting refuge.
Verse 5
The *avenger of blood* (Hebrew: *go'el haddam*) was the next-of-kin legally obligated to pursue retribution. The city’s protection halted this vengeance until a formal, public judgment was rendered.
Verse 6
The death of the High Priest served as the symbolic end of the involuntary exile. This event was viewed as a national atonement, allowing the slayer to return home without fear of further retribution.
Verse 7
These three cities—Kedesh (North), Shechem (Central), and Hebron (South)—were strategically positioned west of the Jordan to ensure quick and equitable access for all tribes living in Canaan proper.
Verse 8
The three cities designated east of the Jordan (Transjordan) completed the set of six, ensuring that the tribes of Reuben, Gad, and half-Manasseh also had nearby access to refuge, fulfilling the divine command.
Verse 9
The inclusion of 'the stranger that sojourneth among them' is a crucial clause, demonstrating the impartiality of God’s law, which extended foundational justice and protection equally to resident aliens.