Exodus chapter 8 details three more plagues upon Egypt: frogs, lice, and swarms of flies. Each plague was a divine judgment intended to compel Pharaoh to release the Israelites for service to the LORD. Following the removal of the frogs and flies, Pharaoh repeatedly hardened his heart, refusing to honor his promises. The Egyptian magicians acknowledged the divine origin of the lice, unable to replicate it.
The river will swarm with frogs. They will go up, enter your palace and go into your bedroom, onto your bed. They will enter the houses of your servants and your people and go into your ovens and kneading bowls.
ADONAI said to Moshe, "Say to Aharon, 'Reach out your hand with your staff over the rivers, canals and ponds; and cause frogs to come up onto the land of Egypt.'"
Then Pharaoh summoned Moshe and Aharon and said, "Intercede with ADONAI to take the frogs away from me and my people, and I will let the people go and sacrifice to ADONAI."
Moshe said to Pharaoh, "Not only that, but you can have the honor of naming the time when I will pray for you, your servants and your people to be rid of the frogs, both yourselves and your homes, and that they stay only in the river."
But when Pharaoh saw that he had been given some relief, he made himself hardhearted and would not listen to them, just as ADONAI had said would happen.
ADONAI said to Moshe, "Say to Aharon: 'Reach out with your staff and strike the dust on the ground; it will become lice throughout all the land of Egypt.'"
They did it -Aharon reached out his hand with his staff and struck the dust on the ground, and there were lice on people and animals; all the dust on the ground became lice throughout the whole land of Egypt.
Then the magicians said to Pharaoh, "This is the finger of God." But Pharaoh was made hardhearted, so that he didn't listen to them, just as ADONAI had said would happen.
ADONAI said to Moshe, "Get up early in the morning, stand before Pharaoh when he goes out to the water and say to him, 'Here is what ADONAI says: "Let my people go, so that they can worship me.
Otherwise, if you won't let my people go, I will send swarms of insects on you, your servants and your people, and into your houses. The houses of the Egyptians will be full of swarms of insects, and likewise the ground they stand on.
But I will set apart the land of Goshen, where my people live -no swarms of insects will be there - so that you can realize that I am ADONAI, right here in the land.
But Moshe replied, "It would be inappropriate for us to do that, because the animal we sacrifice to ADONAI our God is an abomination to the Egyptians. Won't the Egyptians stone us to death if before their very eyes we sacrifice what they consider an abomination?
Pharaoh said, "I will let you go, so that you can sacrifice to ADONAI your God in the desert. Only you are not to go very far away. Intercede on my behalf."
Moshe said, "All right, I am going away from you, and I will intercede with ADONAI; so that tomorrow, the swarms of insects will leave Pharaoh, his servants and his people. Just make sure that Pharaoh stops playing games with the people by preventing them from going and sacrificing to ADONAI."
But this time, too, Pharaoh made himself stubborn and didn't let the people go.
Study Notes for Exodus 8
Verse 1
This instruction follows the pattern established in the first plague, emphasizing God's patience by warning Pharaoh before the judgment falls.
Verse 3
The detailed description of where the frogs will invade (bedchamber, ovens, kneading troughs) emphasizes the complete disruption of daily life and ritual purity for the Egyptians.
Verse 7
The ability of the Egyptian magicians to replicate the first two plagues demonstrates the power of their gods or demonic forces, though their power was clearly subordinate to Yahweh’s.
Verse 9
Moses challenges Pharaoh to set the time of the plague’s removal. This prevents Pharaoh from claiming the cessation was a coincidence, ensuring he recognizes Yahweh's control over creation.
Verse 10
The timing ('tomorrow') is crucial, proving that the plague is removed by Moses' specific intercession rather than natural processes, reinforcing the absolute power of the LORD.
Verse 15
The hardening of Pharaoh's heart after receiving respite demonstrates his deceit and pride. This fulfills the earlier prophecy (Exodus 7:3) that Pharaoh would remain obstinate even after witnessing God's power.
Verse 16
The plague of *kinnim* (often translated as gnats, lice, or fleas) defiles both man and beast, rendering the Egyptians ritually impure and unable to perform temple duties.
Verse 18
This failure marks a theological turning point. The Egyptian magicians cannot reproduce this plague, signaling that this judgment surpassed the reach of Egyptian magic.
Verse 19
The magicians' confession, 'This is the finger of God,' is a powerful acknowledgment by the enemy that Yahweh’s power is absolute and operates on a cosmic scale.
Verse 22
This is the first plague where the Israelites in Goshen are explicitly protected. This distinction proves that the plagues are not random natural disasters but targeted acts of divine judgment.
Verse 23
The Hebrew word translated 'division' (*peduth*) implies a redemption or setting apart, emphasizing that God is actively segregating his covenant people from the judgment falling upon Egypt.
Verse 25
Pharaoh attempts a compromise, allowing sacrifice but confining it to the land. This is a common tactic of oppressors—to allow religious practice only if it remains under state control.
Verse 26
Moses refuses Pharaoh’s offer because sacrificing animals sacred to the Egyptians (like cattle) in their presence would incite violence, necessitating the separation of the three-day wilderness journey.
Verse 32
Pharaoh’s immediate relapse into hardness after the relief of the judgment shows his insincerity. This sets the stage for God's subsequent, more severe interventions in the cycle of plagues.
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