Psalms5

Psalm 5 opens with David's earnest morning prayer for God's attention and guidance. He contrasts God's righteous nature, which abhors wickedness and deceit, with the character of his enemies. The psalmist seeks divine protection and the destruction of the wicked, concluding with an affirmation that God blesses and defends those who trust in Him.
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A Morning Prayer for Divine Attention

1
Give ear to my words, O Jehovah, Consider my meditation. ​
2
Hearken unto the voice of my cry, my King, and my God; For unto thee do I pray. ​
3
O Jehovah, in the morning shalt thou hear my voice; In the morning will I order my prayer unto thee, and will keep watch. ​

God's Holiness and Hatred of Evil

4
For thou art not a God that hath pleasure in wickedness: Evil shall not sojourn with thee. ​
5
The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. ​
6
Thou wilt destroy them that speak lies: Jehovah abhorreth the blood-thirsty and deceitful man. ​

The Psalmist's Righteous Approach

7
But as for me, in the abundance of thy lovingkindness will I come into thy house: In thy fear will I worship toward thy holy temple. ​
8
Lead me, O Jehovah, in thy righteousness because of mine enemies; Make thy way straight before my face. ​

The Deceit of the Enemies

9
For there is no faithfulness in their mouth; Their inward part is very wickedness; Their throat is an open sepulchre; They flatter with their tongue. ​
10
Hold them guilty, O God; Let them fall by their own counsels; Thrust them out in the multitude of their transgressions; For they have rebelled against thee. ​

Confidence in God's Protection

11
But let all those that take refuge in thee rejoice, Let them ever shout for joy, because thou defendest them: Let them also that love thy name be joyful in thee. ​
12
For thou wilt bless the righteous; O Jehovah, thou wilt compass him with favor as with a shield. ​

Study Notes for Psalms 5

Verse 1

The superscription mentions 'Nehiloth,' likely a musical instruction referring to flutes or wind instruments, indicating the psalm's liturgical use. David petitions God to consider his 'meditation'—a deep, often non-verbal, groan or thought process.

Verse 2

David addresses God using the covenant titles 'my King, and my God,' reinforcing his personal relationship and submission to divine authority as the basis for his appeal.

Verse 3

The commitment to praying 'in the morning' signifies dedication and expectation, seeking God's guidance and protection before the day's trials begin. 'Look up' implies waiting expectantly for a divine response.

Verse 4

This verse establishes the theological premise of the psalm: God’s inherent holiness necessitates separation from wickedness. Evil cannot 'dwell with' God, meaning it cannot coexist in His immediate, holy presence.

Verse 5

The 'foolish' (Heb. *hollim*) refers not merely to lack of intelligence, but to moral and spiritual emptiness—those who willfully disregard God’s law and wisdom.

Verse 6

'Leasing' is an archaic term for falsehood or lying. The LORD's abhorrence of the 'bloody and deceitful man' underscores that both violence and treachery are intolerable to divine justice.

Verse 7

This verse contrasts David with the wicked (v. 4-6). David approaches God's presence, not based on his own merit, but on the 'multitude of thy mercy,' worshiping toward the holy temple.

Verse 8

David requests to be led in God's 'righteousness'—meaning God's established way of moral and covenantal conduct—so that his enemies cannot cause him to stumble or be trapped.

Verse 9

This verse uses vivid imagery to describe the enemies’ absolute corruption. 'Their throat is an open sepulchre' suggests that their words, though often flattering, bring death and decay, masking deadly intent.

Verse 10

This is an imprecatory prayer, asking God to execute justice. David requests that the enemies be trapped by their 'own counsels' because their rebellion is ultimately against God's divine rule.

Verse 11

The focus shifts from judgment on the wicked to blessing for the faithful. Those who 'put their trust' (take refuge) in God are promised everlasting joy and divine defense, linking refuge with celebration.

Verse 12

This concluding verse summarizes the assurance of the righteous. God actively protects them, surrounding them with 'favour' (*rason*) like an impenetrable shield, guaranteeing their security and peace.

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