2 Chronicles 23
Jehoiada Prepares the Coup 1–11
Athaliah Is Executed 12–15
Covenant Renewal and Reformation 16–21
Bible text: American Standard Version (1901) · Public domain
Study Notes for 2 Chronicles 23
Verse 1
strengthened himself — Chazaq, the verb used of Jehoram in 21:4, who 'strengthened himself' and slew his brethren. In 'the seventh year' of Athaliah (22:12) Jehoiada does so to bring in the king, and binds five captains of hundreds 'into covenant with him'. Asa's people had 'entered into a covenant to seek the LORD' (2 Chr 15:12).
Verse 2
gathered the Levites — The Levites lived in cities given them within the tribes' inheritance (Num 35:2), so they are fetched 'out of all the cities of Judah'. With 'the chief of the fathers of Israel', the heads of the families, they come to Jerusalem. 'Israel' here means the families of Judah, as in 21:2.
Verse 3
the king's son shall reign — The covenant is made 'in the house of God', and Jehoiada rests it on what 'the LORD hath said of the sons of David': 'I will set up thy seed after thee… and I will establish his kingdom' (2 Sam 7:12). It is the promise of 21:7 that the house of David would not be destroyed.
Verse 4
a third part of you — The priests and Levites came on duty by courses, and 1 Chr 9:25 records that their brethren came 'after seven days from time to time'. Those 'entering on the sabbath' are made 'porters of the doors'. 'Doors' is saph, the threshold, the point of entry to the house.
Verse 6
they are holy — Qodesh, set apart. Only 'the priests, and they that minister of the Levites' may enter, as the Levites' own charge was to 'keep the charge of the tabernacle of the congregation, and the charge of the holy place' (1 Chr 23:32). The people have a different post: they 'keep the watch of the LORD'.
Verse 7
put to death — The guard around the king is set within the house, and anyone else who enters is to die, as the law said of the unauthorised: 'the stranger that cometh nigh shall be put to death' (Num 3:10). 'Compass' is naqaph, to go round. The Levites are to be with the king 'when he cometh in, and when he goeth out'.
Verse 9
that had been king David's — Jehoiada hands out 'spears, and bucklers, and shields'. Shelet, the word for shield, is used of the gold shields David took from Hadadezer's servants (2 Sam 8:7; 1 Chr 18:7) and of these. Spoils won in David's battles had been dedicated 'to maintain the house of the LORD' (1 Chr 26:27).
Verse 11
the testimony — Edut, the word for the tables of the law laid in the ark (Ex 25:16). Deut 17:18–19 says the king shall have a copy of the law, 'and he shall read therein all the days of his life'. 'God save the king' is literally 'let the king live', the shout of 1 Sam 10:24. Jehoiada and his sons anoint him.
Verse 12
the noise of the people running and praising — 'Praising' is halal, the verb behind hallelujah, and it returns in v.13 for the singers who 'taught to sing praise'. The sound of the voice of the people brings Athaliah 'into the house of the LORD', where the king has been presented (vv.9–11).
Verse 13
at his pillar — Ammud, the king's place. Josiah later 'stood by a pillar' to make a covenant before the LORD (2 Kgs 23:3). The crowd rejoices and sounds trumpets, and the singers lead with instruments. Athaliah rends her clothes and cries 'Treason, Treason', qesher, conspiracy, against the king the LORD had promised.
Verse 14
Have her forth of the ranges — Sederah, a row or rank of soldiers, so she is to be taken out through the ranks. 'Whoso followeth her' is to be slain, and the order is given that she is not to be killed 'in the house of the LORD', as 2 Kgs 11:15 also states, 'Let her not be slain in the house of the LORD.'
Verse 15
the horse gate — A gate of Jerusalem, named again in Neh 3:28, where the priests repaired 'from above the horse gate', and in Jer 31:40 as the eastern corner of the city. It stood 'by the king's house', and 2 Kgs 11:16 says 'the way by the which the horses came into the king's house'. There she is slain.
Verse 16
that they should be the LORD'S people — The covenant is made 'between him, and between all the people, and between the king', and 2 Kgs 11:17 adds that it was 'between the LORD and the king and the people'. The wording recalls Deut 29:13, 'that he may establish thee to day for a people unto himself'.
Verse 17
the house of Baal — Athaliah's sons 'had broken up the house of God' and bestowed its dedicated things 'upon Baalim' (2 Chr 24:7). The people break down the house of Baal, its altars and images, and slay Mattan its priest 'before the altars', as the law directed, 'overthrow their altars, and break their pillars' (Deut 12:3).
Verse 18
the offices of the house of the LORD — Pequddah, a charge or oversight. Jehoiada restores the order of the Levites 'whom David had distributed' into courses (1 Chr 23:6). The burnt offerings follow 'the law of Moses', with the daily and set offerings of Num 28, and the 'rejoicing and… singing' that David had ordained.
Verse 20
set the king upon the throne — From the house of the LORD the company brings the king down to 'the king's house', and he is seated 'upon the throne of the kingdom', as Solomon had sat 'on the throne of the LORD as king instead of David his father' (1 Chr 29:23). 'The nobles' and 'the governors of the people' go with him.
Verse 21
the city was quiet — Shaqat, to be undisturbed, the word of 14:1 and 14:5–6 for Asa's years and of 20:30 for Jehoshaphat's, 'his God gave him rest round about'. The people 'rejoiced', and the quiet came after Athaliah was slain with the sword, six years after she destroyed the seed royal (22:10–12).