1 Chronicles 3
Sons of David Born in Hebron 1–4
Sons of David Born in Jerusalem 5–9
The Royal Line of Judah 10–16
The Post-Exilic Line 17–24
Bible text: American Standard Version (1901) · Public domain
Study Notes for 1 Chronicles 3
Verse 1
born unto him in Hebron — Six sons are listed in vv.1–3. The second, Daniel, is Chileab in 2 Sam 3:3, 'of Abigail the wife of Nabal the Carmelite'. Ahinoam and Abigail went up to Hebron with David (2 Sam 2:2), where 'the men of Judah came, and there they anointed David king over the house of Judah' (2 Sam 2:4).
Verse 4
in Jerusalem he reigned thirty and three years — The two reigns make up David's forty years (1 Kgs 2:11). 2 Sam 5:5 gives the same figures with the extra six months at Hebron, 'over Judah', and the thirty-three years at Jerusalem 'over all Israel and Judah'. The sons born at Jerusalem follow in v.5.
Verse 5
Bathshua the daughter of Ammiel — Bath-shua is the Bathsheba of 2 Sam 11:3, there 'the daughter of Eliam'; the two names are the same Hebrew parts in reverse (God-of-the-people, people-of-God). Solomon was named before his birth: 'a man of rest… his name shall be Solomon' (1 Chr 22:9). Nathan stands in Luke's line to Christ (Luke 3:31), Solomon in Matthew's (Matt 1:6).
Verse 9
Tamar their sister — Tamar is the only daughter named, the sister of Absalom (2 Sam 13:1), whom her brother Amnon 'forced' (2 Sam 13:14). 2 Sam 5:13 tells of the concubines and wives David took at Jerusalem, when 'there were yet sons and daughters born to David'.
Verse 10
Solomon's son was Rehoboam — From here the list runs father to son, the line of the promise: 'thine house and thy kingdom shall be established for ever before thee' (2 Sam 7:16). Abia is the Abijam of 1 Kgs 15:1, and Matthew gives the same four names, 'Roboam begat Abia; and Abia begat Asa' (Matt 1:7).
Verse 15
the sons of Josiah — Three of the four reigned, and each had a second name: Shallum reigned as Jehoahaz (Jer 22:11; 2 Kgs 23:30), Eliakim was renamed Jehoiakim (2 Kgs 23:34), and Mattaniah was renamed Zedekiah (2 Kgs 24:17). The list does not follow the order of their reigns: Shallum came first, Zedekiah last.
Verse 16
the sons of Jehoiakim — Jeconiah is Jehoiachin, who 'reigned in his stead' (2 Kgs 24:6), called Coniah in Jer 22:24. The Zedekiah who follows is taken as the last king, Josiah's son (v.15) and Jehoiachin's 'father's brother' (2 Kgs 24:17). 'Brother' and 'son' reach across a generation: 2 Chr 36:10 calls him Jehoiachin's 'brother', as Gen 14:14 calls Lot Abram's 'brother'.
Verse 17
the sons of Jeconiah — Jeremiah's word was that no man of his seed would prosper 'sitting upon the throne of David' (Jer 22:30). His sons are named all the same, and Salathiel (Shealtiel) is the father of Zerubbabel in Matt 1:12 and Luke 3:27, who came back as 'governor of Judah' (Hag 1:1), not as king.
Verse 19
the sons of Pedaiah were, Zerubbabel — Elsewhere Zerubbabel is 'the son of Shealtiel' (Ezra 3:2; Hag 2:23), and Pedaiah is Shealtiel's brother (v.18), so he may be counted to Shealtiel's house (Deut 25:5–6). Haggai reverses Jeremiah on Coniah, the 'signet' to be plucked off (Jer 22:24): of Zerubbabel the LORD says, 'will make thee as a signet: for I have chosen thee' (Hag 2:23).
Verse 24
the sons of Elioenai — The record of David's house after the exile closes with Elioenai's seven sons, the last named Anani. Elioenai is the son of Neariah (v.23), who is the son of Shemaiah and grandson of Shechaniah (v.22). Hattush, Shemaiah's first-named son, is evidently the 'Hattush' of Ezra 8:2, 'of the sons of David' who went up from Babylon.