1 Chronicles 3:11

Joram his son, Ahaziah his son, Joash his son,

Joram {H3141} his son {H1121}, Ahaziah {H274} his son {H1121}, Joash {H3101} his son {H1121},

his son Yoram, his son Achazyah, his son Yo'ash,

Abijah was his son, Asa his son, Jehoshaphat his son, Joram his son, Ahaziah his son, Joash his son,

Joram his son, Ahaziah his son, Joash his son,

Commentary

1 Chronicles 3:11 is part of a detailed genealogical record in the book of Chronicles, specifically tracing the royal lineage of King David through his son Solomon. This verse lists three successive kings of Judah: Joram, Ahaziah, and Joash.

Historical and Cultural Context

The first nine chapters of 1 Chronicles are largely dedicated to genealogies, which were crucial for the post-exilic community in Israel. These lists served to establish tribal identities, land claims, and, most importantly, the continuity of the Davidic royal line. This particular verse continues the succession of kings who reigned in Judah after the kingdom divided. Joram (also known as Jehoram in other biblical accounts), Ahaziah, and Joash were kings during a period often marked by political turmoil and spiritual compromise. Joram's reign, for instance, is notably described in 2 Kings 8:16-24, highlighting his unrighteousness and the influence of his wife, Athaliah, a daughter of Ahab and Jezebel.

Key Themes and Messages

  • Continuity of God's Plan: Despite the moral failings of individual kings, this genealogy underscores God's unwavering faithfulness to His covenant with David, promising an eternal dynasty (2 Samuel 7:16). The very existence of this detailed lineage testifies to God's preservation of the royal line through which the Messiah would eventually come.
  • Historical Record and Identity: For ancient Israel, especially after the Babylonian exile, these genealogies were vital for maintaining national identity, confirming lineage for priestly service, and ensuring the proper inheritance of land according to tribal divisions.
  • Divine Sovereignty: The meticulous recording of each successive generation, even through difficult times, illustrates God's sovereign hand guiding history towards His ultimate purposes.

Linguistic Insights

The KJV text "Joram his son, Ahaziah his son, Joash his son," is a straightforward translation of the Hebrew, which consistently uses the phrase "his son" (Χ‘ΦΌΦ°Χ Χ•ΦΉ, b'no) to denote direct patrilineal succession. There isn't a complex linguistic nuance in this particular verse beyond its function as a sequential historical record. Notably, Joram is often referred to as Jehoram in other Old Testament books, a common variant of the same name.

Practical Application

While a seemingly simple list of names, this verse, within its broader context, offers profound insights:

  • God's Faithfulness Endures: It reminds us that God's plans and promises are not dependent on human perfection. He works through imperfect people and circumstances to accomplish His perfect will.
  • Value of Heritage: Understanding our spiritual heritage and the faithfulness of God through generations can strengthen our own faith. Just as the Israelites found assurance in their lineage, we can find comfort in the unbroken chain of God's work throughout history.
  • Purpose in the Mundane: Even seemingly dry or mundane details, like genealogies, can carry significant theological weight and reveal aspects of God's character and His overarching plan, which ultimately culminates in the coming of Jesus Christ.
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Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • 2 Kings 8:24

    And Joram slept with his fathers, and was buried with his fathers in the city of David: and Ahaziah his son reigned in his stead.

  • 2 Kings 11:21

    Seven years old [was] Jehoash when he began to reign.

  • 2 Chronicles 21:17

    And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.

  • 2 Chronicles 21:1

    ΒΆ Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead.

  • 1 Kings 22:50

    And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.

  • 2 Chronicles 22:6

    And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.

  • 2 Kings 11:2

    But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons [which were] slain; and they hid him, [even] him and his nurse, in the bedchamber from Athaliah, so that he was not slain.
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