2 Samuel 14:19

KJV

And the king said, [Is not] the hand of Joab with thee in all this? And the woman answered and said, [As] thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:

KJV (with Strong's)

And the king {H4428} said {H559}, Is not the hand {H3027} of Joab {H3097} with thee in all this? And the woman {H802} answered {H6030} and said {H559}, As thy soul {H5315} liveth {H2416}, my lord {H113} the king {H4428}, none {H376} can {H786} turn to the right hand {H3231} or to the left {H8041} from ought that my lord {H113} the king {H4428} hath spoken {H1696}: for thy servant {H5650} Joab {H3097}, he bade {H6680} me, and he put {H7760} all these words {H1697} in the mouth {H6310} of thine handmaid {H8198}:

Complete Jewish Bible

The king asked, "Did Yo'av put you up to this?"The woman answered, "As you live, my lord the king, when my lord the king speaks, no one can avoid the issue by turning either right or left. Yes, it was your servant Yo'av who had me do this, and he put in my mouth every word you have heard your servant say.

Berean Standard Bible

So the king asked, “Is the hand of Joab behind all this?” The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything that my lord the king says. Yes, your servant Joab is the one who gave me orders; he told your maidservant exactly what to say.

American Standard Version

And the king said, Is the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from aught that my lord the king hath spoken; for thy servant Joab, he bade me, and he put all these words in the mouth of thy handmaid;

Commentary

### SUMMARY
In 2 Samuel 14:19, King David, renowned for his profound wisdom and discernment, astutely penetrates the elaborate ruse orchestrated by Joab through the wise woman of Tekoah. This pivotal moment reveals David's immediate suspicion and direct confrontation of the woman, exposing Joab as the mastermind behind her carefully crafted plea for reconciliation. The verse marks the turning point where the allegorical narrative collapses, paving the way for the direct discussion of Absalom's potential return, highlighting David's unyielding insight into the machinations of his most trusted general.

### CONTEXT
* **Literary Context:** This verse is a critical juncture within the larger narrative of Absalom's banishment and Joab's efforts to bring him back to Jerusalem. Following Absalom's murder of his half-brother Amnon for the rape of Tamar, Absalom fled to Geshur and remained there for three years ([2 Samuel 13:37](/2_samuel/13-37 "2 Samuel 13:37 - Absalom Flees to Geshur")). David, though longing for his son, was unwilling to initiate his return. Sensing the king's inner conflict and the political necessity of Absalom's presence, Joab, David's shrewd military commander, devised a clever scheme. He sent a wise woman from Tekoah to present a fabricated legal case to David, involving a widow whose two sons fought, and one killed the other, leading to a demand for the remaining son's life. The woman's elaborate story was designed to elicit a compassionate ruling from David that would establish a precedent for forgiveness, which could then be applied to Absalom's situation. David's question in this verse, "Is not the hand of Joab with thee in all this?" demonstrates his sharp intellect and ability to see through the intricate deception, immediately identifying the true orchestrator.
* **Historical & Cultural Context:** The setting is the monarchy of ancient Israel, where the king served as the supreme judicial authority, responsible for upholding justice and maintaining order. Kings were expected to possess wisdom, often seen as a divine gift, to govern effectively and render sound judgments ([1 Kings 3:9](/1_kings/3-9 "1 Kings 3:9 - Solomon's Prayer for Wisdom")). In this culture, direct confrontation with the king, especially on sensitive family matters or political issues, was often avoided. Instead, indirect methods, such as using a mediator or a parable, were common strategies to influence royal decisions. The woman of Tekoah, likely a professional lamenter or storyteller, was chosen for her eloquence and ability to deliver a compelling narrative. Her deferential address to David, including the solemn oath "As thy soul liveth," underscores the absolute reverence and authority accorded to the king in ancient Near Eastern societies, where the king's word was often considered immutable and binding.
* **Key Themes:** The verse powerfully illustrates several enduring themes within the Book of Samuel. First, it highlights **David's Discernment and Wisdom**, a recurring motif in his reign. Despite the woman's carefully constructed narrative, David's keen insight allows him to perceive the underlying manipulation, confirming his reputation as a wise and perceptive ruler, capable of seeing beyond surface appearances. This is further emphasized by the woman's immediate praise of his wisdom in the subsequent verse ([2 Samuel 14:20](/2_samuel/14-20 "2 Samuel 14:20 - The Woman Praises David's Wisdom")). Second, it showcases **Joab's Cunning and Indirect Influence**. Joab, a loyal but often ruthless and pragmatic general ([2 Samuel 8:16](/2_samuel/8-16 "2 Samuel 8:16 - Joab's Role as Commander")), masterminds this elaborate scheme, demonstrating his strategic brilliance and willingness to employ unconventional methods to achieve his objectives, particularly when dealing with the delicate politics of the royal family. Third, the episode underscores the **Power of Intercession and Mediation**. The woman acts as a proxy, subtly advocating for Absalom's return without directly naming him. Her role exemplifies how carefully presented arguments and indirect pleas can be effective tools for influencing those in authority, even in complex familial and political dilemmas.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Hand (Hebrew, _yad'_):** The phrase "the hand of Joab with thee" is a common Hebrew idiom. "Hand" (יָד, _yad_) here signifies agency, involvement, or influence. It's not a literal hand but denotes Joab's active participation, orchestration, or guiding presence behind the woman's actions and words. David's question is essentially asking, "Is Joab not the one pulling the strings here?" or "Is Joab not the instigator of this entire matter?"
* **As thy soul liveth (Hebrew, _ḥei nafsh'kha'_):** This is a solemn and emphatic oath (חֵי נַפְשֶׁךָ, _ḥei nafsh'kha_), meaning "by your life" or "as surely as you live." It is a strong affirmation of truthfulness and loyalty, frequently used in the Old Testament to underscore the gravity and sincerity of a statement. By swearing by the king's life, the woman is attempting to lend absolute credibility and weight to her subsequent admission, acknowledging David's supreme authority and the truthfulness of his discernment.
* **Turn to the right hand or to the left (Hebrew, _lo'-yiṭṭeh ʿal-yāmîn ʾô ʿal-śmôʾl'_):** This idiomatic expression (לֹא־יִטֶּה עַל־יָמִין אוֹ עַל־שְׂמֹאול, _lo'-yiṭṭeh ʿal-yāmîn ʾô ʿal-śmôʾl_) signifies an inability to deviate, stray, or swerve from a path or, in this context, from the king's spoken word or perception. The woman's use of this phrase acknowledges David's unassailable judgment and the impossibility of anyone contradicting, escaping, or misleading his insight. It's an admission that his discernment is so sharp that there's no way to evade the truth he has uncovered.

#### Verse Breakdown
* **"And the king said, [Is not] the hand of Joab with thee in all this?":** This opening clause reveals David's immediate and acute discernment. Despite the woman's elaborate and emotionally charged narrative, David sees through the facade. His question is rhetorical, indicating not mere suspicion but a firm conviction. He recognizes Joab's characteristic cunning and indirect methods, understanding that such a sophisticated ruse could only be orchestrated by his chief commander, who had a vested interest in Absalom's return. This demonstrates David's wisdom and his deep familiarity with the people around him.
* **"And the woman answered and said, [As] thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken:":** The woman's response is a profound affirmation of David's wisdom and authority. Her solemn oath, "As thy soul liveth," underscores the gravity of her admission and her respect for the king. Her subsequent declaration, "none can turn to the right hand or to the left from ought that my lord the king hath spoken," is an acknowledgment that David's insight is unerring. It signifies that his perception is so precise that there is no room for denial, evasion, or deviation from the truth he has uncovered. She implicitly admits that his wisdom is beyond human manipulation.
* **"for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:":** This final clause is the woman's full confession, confirming David's astute observation. She directly attributes the entire scheme to Joab, identifying him as the one who "bade" (commanded or instructed) her and "put all these words in the mouth" of his "handmaid" (a humble term for herself). This admission validates David's discernment and brings the hidden agenda into the open, shifting the narrative from a hypothetical legal case to the direct political and familial issue of Absalom's banishment.

#### Literary Devices
The passage employs several potent literary devices. **Dramatic Irony** is present, as the audience is already aware of Joab's involvement, while David's question marks the moment he, the character, catches up to this truth. **Rhetorical Question** is used by David ("Is not the hand of Joab with thee in all this?"), which serves not as a genuine inquiry but as a forceful statement of his conclusion, designed to elicit confession. The phrase "hand of Joab" functions as a powerful **Metonymy**, where "hand" stands in for Joab's agency, influence, and orchestrating power. The woman's response, "none can turn to the right hand or to the left," is an **Idiom** that vividly conveys the impossibility of escaping David's penetrating insight, emphasizing his unparalleled wisdom. Finally, the entire preceding narrative by the woman is an **Allegory**, designed to mirror Absalom's situation without directly naming him, which David's discernment ultimately shatters.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This verse offers profound insights into the nature of human wisdom, manipulation, and divine sovereignty. David's extraordinary discernment in seeing through Joab's intricate scheme reflects a kingly wisdom often attributed to divine inspiration in the Old Testament, echoing the wisdom granted to Solomon ([1 Kings 3:28](/1_kings/3-28 "1 Kings 3:28 - Solomon's Wisdom in Judgment")). It reminds us that while human beings may devise elaborate plans and employ cunning strategies, true wisdom, whether human or divine, can often penetrate such facades. The episode also highlights the complex interplay between human agency and divine will; even Joab's manipulative plan, intended to achieve a specific outcome, ultimately serves to move David towards a decision that aligns with God's broader purposes for the Davidic line, however imperfectly executed. It underscores that God can work through imperfect human instruments and their flawed schemes to bring about His will.

* [Proverbs 21:1](/proverbs/21-1 "Proverbs 21:1 - The King's Heart in the Hand of the Lord")
* [1 Corinthians 2:14](/1_corinthians/2-14 "1 Corinthians 2:14 - Discerning Spiritual Truth")
* [Hebrews 4:12](/hebrews/4-12 "Hebrews 4:12 - The Discerning Power of God's Word")

### REFLECTION AND APPLICATION
The narrative of David's discernment in 2 Samuel 14:19 serves as a powerful reminder for leaders and individuals alike about the critical importance of wisdom and insight. In a world often characterized by hidden agendas, subtle manipulations, and carefully constructed narratives, the ability to discern truth from deception is invaluable. This passage encourages us to cultivate a spirit of discernment, to look beyond surface appearances, and to question motives, not out of cynicism, but out of a commitment to justice and integrity. It also prompts us to consider the ethics of influence: while intercession can be a force for good, manipulation, even with seemingly good intentions, can lead to complex and unintended consequences. For believers, this discernment is often seen as a spiritual gift, enabling us to navigate complex situations with wisdom that comes from above ([James 1:5](/james/1-5 "James 1:5 - Asking for Wisdom")). It challenges us to be honest in our communications and to seek clarity rather than relying on deceitful means to achieve our goals, trusting that God's truth will ultimately prevail.

#### Questions for Reflection
* **How can we cultivate greater discernment in our own lives, both personally and in leadership roles?**
* **When is it appropriate to use indirect means of influence, and when do such methods cross into manipulation?**
* **What are the potential consequences, both positive and negative, of attempting to influence others through elaborate schemes rather than direct communication?**
* **How does David's reaction to Joab's scheme inform our understanding of leadership and accountability?**

### FAQ
**Why did Joab choose a woman from Tekoah to present this case to David?**

Answer: Joab's choice of the woman from Tekoah was highly strategic. Firstly, using a third party allowed Joab to distance himself from the sensitive issue of Absalom's return, which was politically fraught and emotionally charged for David. Secondly, a woman, particularly one described as "wise," could appeal to David's compassion and sense of justice in a way that a direct petition from Joab might not. Women in ancient Israel often served as lamenters or storytellers, skilled in rhetoric and emotional persuasion, making her an ideal messenger for a fabricated, emotionally compelling narrative. Tekoah was also a remote village, which might have added to the perceived neutrality of the messenger, making her less likely to be immediately associated with the royal court's internal politics. This indirect approach was designed to soften David's stance and create a legal precedent for forgiveness before the true subject—Absalom—was revealed.

### CHRIST-CENTERED FULFILLMENT
While David's discernment in this verse is remarkable, it ultimately points to the perfect and infallible discernment of Jesus Christ. David, though a wise king, still needed human agents and cunning schemes to navigate the complexities of his kingdom and family. In contrast, Christ, the true King of Israel, possesses inherent, divine wisdom, needing no elaborate ruses or intermediaries to perceive the hearts and motives of humanity ([John 2:25](/john/2-25 "John 2:25 - Jesus Knew All People")). Just as Joab used the woman of Tekoah as a mediator for reconciliation between David and Absalom, Christ serves as the ultimate Mediator, not through deception, but through perfect truth and self-sacrifice, reconciling humanity to God ([1 Timothy 2:5](/1_timothy/2-5 "1 Timothy 2:5 - One Mediator, Christ Jesus")). The woman's plea for the restoration of a banished son, driven by a desire for family unity, foreshadows the greater divine desire for the restoration of humanity, the lost children of God, through the atoning work of Jesus ([Luke 15:20-24](/luke/15-20 "Luke 15:20-24 - The Parable of the Prodigal Son")). David's authority to grant pardon, however limited, pales in comparison to Christ's ultimate authority to forgive sins and bring about eternal reconciliation, offering true peace and restoration that no human scheme could ever achieve ([Colossians 1:20](/colossians/1-20 "Colossians 1:20 - Reconciliation Through Christ")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

2 Samuel 14:3

And come to the king, and speak on this manner unto him. So Joab put the words in her mouth.

1 Samuel 1:26

And she said, Oh my lord, [as] thy soul liveth, my lord, I [am] the woman that stood by thee here, praying unto the LORD.

Luke 21:15

For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

1 Kings 2:5

Moreover thou knowest also what Joab the son of Zeruiah did to me, [and] what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that [was] about his loins, and in his shoes that [were] on his feet.

1 Kings 2:6

Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.

Deuteronomy 5:32

Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.

Joshua 1:7

Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it [to] the right hand or [to] the left, that thou mayest prosper whithersoever thou goest.