2 Kings 9:2

KJV

And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;

KJV (with Strong's)

And when thou comest {H935} thither, look out {H7200} there Jehu {H3058} the son {H1121} of Jehoshaphat {H3092} the son {H1121} of Nimshi {H5250}, and go in {H935}, and make him arise up {H6965} from among {H8432} his brethren {H251}, and carry {H935} him to an inner {H2315} chamber {H2315};

Complete Jewish Bible

When you get there, look for Yehu the son of Y'hoshafat, the son of Nimshi. Enter, have him step away from his companions, and take him to an inside room.

Berean Standard Bible

When you arrive, look for Jehu son of Jehoshaphat, the son of Nimshi. Go in, get him away from his companions, and take him to an inner room.

American Standard Version

And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber.

Commentary

### SUMMARY
Second Kings 9:2 records the precise instructions given by the prophet Elisha to one of the "sons of the prophets" concerning the anointing of Jehu, a military commander, as the next king of Israel. This pivotal command initiates a divinely orchestrated coup, setting in motion God's long-prophesied judgment against the idolatrous and wicked house of Ahab and Jezebel, thereby marking a dramatic turning point in the history of the northern kingdom.

### CONTEXT
* **Literary Context:** This verse is the opening command in a highly dramatic and consequential narrative (2 Kings 9-10). It immediately follows Elisha's summoning of an unnamed "son of the prophets" and his urgent, specific instructions for a secret mission to Ramoth-Gilead. The mission's purpose is to anoint Jehu, a military commander, as king, thereby fulfilling a prophetic word given to Elijah years earlier by God Himself, as recorded in [1 Kings 19:15-17](/1_kings/19-15 "1 Kings 19:15-17 - Elijah's Commission to Anoint Kings"). The subsequent verses in [2 Kings 9](/2_kings/9 "2 Kings 9 - Jehu's Anointing and Coup") detail the young prophet's swift obedience, Jehu's anointing, and his immediate, violent execution of God's judgment upon the Omride dynasty. This specific instruction in [2 Kings 9:2](/2_kings/9-2 "2 Kings 9:2 - Elisha's Instructions to Anoint Jehu") sets the stage for the swift and decisive action that follows, demonstrating the direct and powerful intervention of God in the political landscape of Israel through His prophets.
* **Historical & Cultural Context:** The setting is Ramoth-Gilead, a strategic Israelite fortress on the eastern frontier, currently under siege by the Arameans. King Joram of Israel, a descendant of Ahab, has been wounded in battle and returned to Jezreel to recover, leaving his military commanders, including Jehu, at the front. The Omride dynasty, founded by Omri and continued by Ahab and Joram, was notorious for its syncretistic worship of Baal, aggressively promoted by Queen Jezebel. This idolatry had led to severe prophetic condemnation from Elijah and Elisha. The anointing of kings, typically performed by prophets (e.g., Samuel anointing Saul and David), was a sacred act signifying divine selection and empowerment. The instruction to take Jehu to an "inner chamber" highlights the extreme political sensitivity and danger of the act; anointing a new king while the current king was alive and in power constituted an act of rebellion punishable by death. The secrecy was paramount to ensure the success of the divine mandate and the safety of those involved.
* **Key Themes:** [2 Kings 9:2](/2_kings/9-2 "2 Kings 9:2 - Elisha's Instructions to Anoint Jehu") contributes significantly to several overarching themes within the book of Kings. Firstly, it underscores **Divine Sovereignty** over human affairs and particularly over the rise and fall of kings. God, not human will or political maneuvering, ultimately determines who sits on the throne (cf. [Daniel 2:21](/daniel/2-21 "Daniel 2:21 - God Changes Times and Seasons")). Secondly, it highlights the **Authority and Role of the Prophets** as direct agents of God's will, even in politically charged situations. Elisha, as God's representative, issues a command that will reshape the nation's leadership and destiny. Thirdly, the verse foreshadows the theme of **Divine Judgment** against idolatry and wickedness. Jehu's anointing is explicitly for the purpose of executing God's long-delayed judgment upon the house of Ahab, a theme that dominates the subsequent narrative in [2 Kings 9-10](/2_kings/9 "2 Kings 9 - Jehu's Anointing and Coup") and [2 Kings 10](/2_kings/10 "2 Kings 10 - Jehu's Purge of Ahab's House and Baal Worship"). Finally, the emphasis on secrecy and urgency speaks to the **Confidentiality and Timeliness of God's Plan**, indicating that certain divine actions unfold according to a precise, pre-ordained schedule, often hidden from public view until the appointed moment.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Jehu (Hebrew, _Yēhû'_):** The name "Jehu" is a theophoric name, meaning "He is Yahweh" or "Yahweh is He." This name is highly significant, particularly given Jehu's role as the instrument of Yahweh's judgment against the Baal-worshipping Omride dynasty. His very name declares the supremacy and active involvement of the God of Israel in the unfolding events, emphasizing that the impending purge is not merely a political coup but a divine act.
* **Arise up (Hebrew, _qûm'_):** The verb "qûm" means "to rise, stand up, arise." Here, it carries the nuance of separating Jehu from his peers, signifying a distinct elevation and calling. It's not just a physical movement but a symbolic act of setting him apart for a unique, divinely appointed task. This separation emphasizes the confidential nature of the anointing and the special status being conferred upon him by God.
* **Inner chamber (Hebrew, _ḥeder'_):** The term "ḥeder" refers to a private, secluded room, often a bedroom or a deep, inner part of a house. Its use here underscores the absolute necessity of secrecy and confidentiality for the anointing. This private setting ensures that the act is witnessed only by the young prophet and Jehu, preventing premature discovery by King Joram's loyalists and allowing the divine mandate to be delivered without immediate political interference or danger.

#### Verse Breakdown
* **"And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi":** This opening clause establishes the immediate destination (Ramoth-Gilead) and the specific target of the mission. The three-part lineage ("son of Jehoshaphat the son of Nimshi") is unusual for identifying a person, as typically only the father's name is given. This extended genealogy might serve to precisely identify Jehu among other military commanders, or it could be a subtle nod to his distinct identity or perhaps a well-known family, ensuring the prophet finds the correct individual for such a critical task. It highlights the precision of God's instructions.
* **"and go in, and make him arise up from among his brethren":** This instruction emphasizes the need for the young prophet to physically enter Jehu's space and discreetly separate him from his fellow officers or companions. "His brethren" likely refers to his military comrades or peers. The command to "make him arise up" implies a direct, authoritative, yet private summons, underscoring the urgency and the need for a confidential conversation away from prying eyes and ears.
* **"and carry him to an inner chamber;":** The final directive specifies the location for the anointing: a private, secluded room. This detail is crucial for security and confidentiality. The act of anointing a new king while the current king is still alive is treasonous, making absolute secrecy paramount. The "inner chamber" provides the necessary privacy for the sacred, yet politically explosive, act of conferring divine authority upon Jehu.

#### Literary Devices
The verse employs several significant literary devices. **Divine Command** is the primary driver, with Elisha's precise instructions serving as the direct manifestation of God's will, propelling the narrative forward. The detailed nature of the command, from identifying Jehu by his extended lineage to the specific location of the anointing, highlights the **Precision** and deliberateness of God's plan. The mention of the "inner chamber" is a form of **Symbolism**, representing not only secrecy and protection but also the sacred, set-apart nature of the divine appointment, distinct from public political machinations. Furthermore, the entire instruction acts as **Foreshadowing**, hinting at the dramatic and violent events that are about to unfold as Jehu, divinely appointed, will execute God's judgment. The unnamed "son of the prophets" also serves as a literary device, emphasizing the **Obedience** required of God's servants, as he carries out a momentous task without personal recognition.

### THEOLOGICAL AND THEMATIC CONNECTIONS
This verse powerfully illustrates God's active and sovereign involvement in the affairs of nations and the lives of individuals. It demonstrates that political power is ultimately derived from and subject to divine authority, with God raising up and pulling down leaders according to His righteous purposes. The anointing of Jehu, though a human act, is explicitly a divine commission, highlighting the prophetic office as a conduit for God's will in the world. This moment is a testament to God's long-term memory regarding His promises and judgments, fulfilling a decree made years prior to Elijah concerning the house of Ahab. It reminds us that God's justice, though sometimes delayed, is never denied, and He will use chosen instruments to bring His plans to fruition.

* [1 Kings 19:15-17](/1_kings/19-15 "1 Kings 19:15-17 - Elijah's Commission to Anoint Kings")
* [1 Samuel 16:12-13](/1_samuel/16-12 "1 Samuel 16:12-13 - Samuel Anoints David")
* [Daniel 2:21](/daniel/2-21 "Daniel 2:21 - God Changes Times and Seasons")

### REFLECTION AND APPLICATION
The detailed and urgent instructions given to the young prophet in [2 Kings 9:2](/2_kings/9-2 "2 Kings 9:2 - Elisha's Instructions to Anoint Jehu") offer profound insights for contemporary believers. It underscores that God often calls individuals to significant tasks in unexpected places and through seemingly ordinary means. Jehu was "among his brethren," engaged in his daily duties, when a divine summons interrupted his routine. This reminds us to be attentive to God's voice and leading, recognizing that His call may come through unconventional channels or require us to step away from our familiar surroundings and associations for a specific purpose. The emphasis on the "inner chamber" highlights the importance of private preparation, spiritual solitude, and confidential communication with God before embarking on public or consequential assignments. Many of God's most significant works begin in quiet, unseen moments of divine encounter and instruction. Our obedience to these private promptings is crucial for the successful execution of God's larger purposes, trusting that His appointments are always for a greater, divine end, even if the full scope is not immediately clear.

#### Questions for Reflection
* **How does this verse challenge my assumptions about where and how God might call someone to His service?**
* **What "inner chambers" or private spaces do I need to seek out to hear God's specific instructions for my life?**
* **In what ways might God be calling me to "arise up from among my brethren" for a particular purpose, requiring a degree of separation or focus?**
* **How does the urgency and secrecy of this mission inform my understanding of obedience to God's timing and methods?**

### FAQ
**Why was Jehu chosen, and what was the significance of his anointing?**

Answer: Jehu was chosen by divine decree, a commission originally given to Elijah by God (see [1 Kings 19:15-17](/1_kings/19-15 "1 Kings 19:15-17 - Elijah's Commission to Anoint Kings")). His anointing was not a political maneuver but a sacred act to install him as God's instrument of judgment against the wicked house of Ahab and Jezebel, who had led Israel into deep idolatry and committed heinous acts (e.g., the murder of Naboth, [1 Kings 21](/1_kings/21 "1 Kings 21 - Naboth's Vineyard")). The significance lies in the fulfillment of divine prophecy and the demonstration of God's unwavering commitment to justice and His covenant with Israel, even through a violent purge.

**Why was the anointing done in secret and in an "inner chamber"?**

Answer: The secrecy was paramount for several reasons. Firstly, anointing a new king while the reigning king (Joram, Ahab's son) was still alive constituted an act of treason, punishable by death. Secrecy protected both the young prophet and Jehu from immediate reprisal. Secondly, it emphasized that this was a divine appointment, not a public election or a popular uprising. The "inner chamber" (Hebrew *cheder*) signified a private, secluded space, underscoring the confidential and sacred nature of the act, ensuring the message was delivered solely to Jehu without interference or premature leaks that could jeopardize the mission's success. It allowed the divine authority to be conferred without the immediate chaos of political opposition.

### CHRIST-CENTERED FULFILLMENT
While Jehu's anointing was for a specific purpose of judgment and the establishment of a temporary earthly kingdom, it profoundly foreshadows the ultimate Anointed One, Jesus Christ. Just as Jehu was chosen by divine decree and set apart from his peers in an "inner chamber," so too was Jesus divinely appointed and set apart for His unique mission. His anointing, however, was not with oil in a secret room, but with the Holy Spirit, publicly declared at His baptism (e.g., [Matthew 3:16-17](/matthew/3-16 "Matthew 3:16-17 - Jesus' Baptism") and [Acts 10:38](/acts/10-38 "Acts 10:38 - God Anointed Jesus with the Holy Spirit")). Jehu was commissioned to execute judgment on a wicked dynasty, bringing an end to their reign of idolatry. Christ, the true Messiah (Anointed One), came to execute a far greater judgment—on sin and death itself—and to establish an eternal kingdom that will never be overthrown (e.g., [Daniel 7:13-14](/daniel/7-13 "Daniel 7:13-14 - The Son of Man Receives an Everlasting Kingdom") and [Revelation 19:11-16](/revelation/19-11 "Revelation 19:11-16 - Christ as King of Kings")). Furthermore, the call to Jehu to "arise up from among his brethren" and be set apart for a divine purpose finds its ultimate echo in Christ's call to His disciples to "come out from among them and be separate" (e.g., [2 Corinthians 6:17](/2_corinthians/6-17 "2 Corinthians 6:17 - Come Out From Among Them")), being set apart for His service and kingdom, not of this world (e.g., [John 18:36](/john/18-36 "John 18:36 - My Kingdom Is Not of This World")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

2 Kings 9:14

So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramothgilead, he and all Israel, because of Hazael king of Syria.

1 Kings 19:16

And Jehu the son of Nimshi shalt thou anoint [to be] king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint [to be] prophet in thy room.

1 Kings 19:17

And it shall come to pass, [that] him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.

2 Kings 9:5

And when he came, behold, the captains of the host [were] sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain.

2 Kings 9:11

¶ Then Jehu came forth to the servants of his lord: and [one] said unto him, [Is] all well? wherefore came this mad [fellow] to thee? And he said unto them, Ye know the man, and his communication.

1 Kings 22:25

And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.

1 Kings 20:30

But the rest fled to Aphek, into the city; and [there] a wall fell upon twenty and seven thousand of the men [that were] left. And Benhadad fled, and came into the city, into an inner chamber.