2 Chronicles 13:20

KJV

Neither did Jeroboam recover strength again in the days of Abijah: and the LORD struck him, and he died.

KJV (with Strong's)

Neither did Jeroboam {H3379} recover {H6113} strength {H3581} again in the days {H3117} of Abijah {H29}: and the LORD {H3068} struck {H5062} him, and he died {H4191}.

Complete Jewish Bible

Yarov'am did not recover his strength during the time of Aviyahu. Finally ADONAI struck him, and he died.

Berean Standard Bible

Jeroboam did not again recover his power during the days of Abijah, and the LORD struck him down and he died.

American Standard Version

Neither did Jeroboam recover strength again in the days of Abijah: and Jehovah smote him, and he died.

Commentary

### SUMMARY
2 Chronicles 13:20 records the definitive end of Jeroboam's power and life, attributing his demise directly to divine judgment. Following his decisive defeat by King Abijah of Judah, this verse underscores that Jeroboam never regained his strength, culminating in his death by the hand of the Lord. It serves as a powerful testament to God's active involvement in human affairs and His righteous retribution against those who lead His people astray and oppose His covenant.

### CONTEXT
* **Literary Context:** This verse provides the climactic and conclusive statement regarding Jeroboam's fate after the significant battle detailed in [2 Chronicles 13:1-19](/2_chronicles/13 "2 Chronicles 13 - Abijah's Victory Over Jeroboam"). The preceding narrative meticulously recounts Abijah's powerful address to Jeroboam's army, emphasizing Judah's reliance on the Lord and their adherence to the Mosaic covenant, contrasting it with Jeroboam's idolatry and rebellion. Despite being vastly outnumbered, Judah secured a miraculous victory because "they cried unto the LORD, and the priests sounded with the trumpets. Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah" ([2 Chronicles 13:14-15](/2_chronicles/13-14 "2 Chronicles 13:14-15 - Judah's Cry and God's Victory")). Verse 20 functions as the ultimate divine postscript, confirming that the military defeat was not merely a setback but a divinely orchestrated, irreversible blow to Jeroboam's reign and life.
* **Historical & Cultural Context:** The historical backdrop is the divided kingdom of Israel, following the schism after Solomon's reign. Jeroboam I was the first king of the northern kingdom of Israel, who, out of political expediency, established golden calves in Dan and Bethel to prevent his subjects from going to Jerusalem to worship, thereby securing his hold on power ([1 Kings 12:26-33](/1_kings/12-26 "1 Kings 12:26-33 - Jeroboam's Idolatry")). This act was a profound departure from the Mosaic Law and the covenant with Yahweh. Abijah, king of Judah, represented the legitimate Davidic line and the continuation of true worship centered in Jerusalem. The battle described in [2 Chronicles 13](/2_chronicles/13 "2 Chronicles 13 - War Between Israel and Judah") was not just a territorial dispute but a theological conflict, pitting the legitimate worship of Judah against the syncretistic idolatry of Israel under Jeroboam. The cultural understanding of the time would have readily attributed such a sudden and definitive end to a ruler's power and life to divine intervention, especially given the preceding narrative of God's direct involvement in the battle.
* **Key Themes:** This verse powerfully reinforces several key themes prevalent throughout the books of Chronicles and the broader Old Testament. Firstly, it highlights **Divine Judgment**, demonstrating God's active and decisive intervention in human history to punish sin, particularly idolatry and rebellion against His established order. Jeroboam's death is explicitly stated as a direct act of "the LORD struck him," not a natural or accidental occurrence, underscoring God's righteous retribution against a king who led an entire nation into apostasy. Secondly, it emphasizes the **Consequences of Disobedience**, illustrating that persistent rebellion against God's commands, especially from those in leadership, inevitably leads to severe, often fatal, repercussions. Jeroboam's initial rise to power was even divinely sanctioned, but his subsequent disobedience sealed his fate, as warned in [1 Kings 11:38](/1_kings/11-38 "1 Kings 11:38 - God's Promise to Jeroboam, Conditional on Obedience"). Thirdly, the verse underscores **God's Sovereignty in History**, revealing that despite human plans and military might, God's ultimate will prevails. Jeroboam's inability to "recover strength" and his subsequent death confirm God's ultimate control over the destinies of nations and rulers, ensuring that His purposes are fulfilled. The narrative context also subtly reinforces the theme of **Victory Through Faith**, contrasting Jeroboam's reliance on human strength and false gods with Judah's reliance on the LORD, which brought them triumph and secured divine favor.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Struck (Hebrew, _nagaph'_):** The Hebrew verb נָגַף ( _nagaph_ ) carries a strong connotation of a sudden, forceful, and often punitive blow. It is frequently used in the context of divine judgment, signifying God's direct intervention to inflict a plague, defeat, or fatal wound. For instance, it describes God striking the Philistines ([1 Samuel 7:10](/1_samuel/7-10 "1 Samuel 7:10 - God Strikes the Philistines")), or the plague that struck the Israelites ([Numbers 14:45](/numbers/14-45 "Numbers 14:45 - The Lord Strikes Israel")). In 2 Chronicles 13:20, the use of _nagaph_ unequivocally points to Jeroboam's death as a direct, decisive, and divinely orchestrated act, rather than a natural illness or the lingering effects of the battle. It emphasizes the immediate and non-negotiable nature of God's judgment.

#### Verse Breakdown
* **"Neither did Jeroboam recover strength again in the days of Abijah":** This clause signifies a permanent and debilitating blow to Jeroboam's power and influence. The defeat by Abijah was not a temporary setback from which he could rebound; rather, it marked the irreversible decline of his reign. "Strength" here refers not only to military might but also to political vitality, authority, and the ability to effectively govern. The phrase "in the days of Abijah" further emphasizes that this diminished state persisted throughout the remainder of Abijah's rule, cementing Jeroboam's weakened position.
* **"and the LORD struck him, and he died":** This is the definitive statement of divine judgment. The conjunction "and" links Jeroboam's inability to recover strength directly to his ultimate demise. The explicit declaration that "the LORD struck him" leaves no room for ambiguity; his death was not accidental, natural, or a consequence of battle wounds, but a direct, supernatural act of God. This divine intervention underscores the gravity of Jeroboam's sin and God's sovereign authority over life and death, particularly in the context of covenant faithfulness and rebellion.

#### Literary Devices
The verse employs several powerful literary devices. **Divine Intervention** is the most prominent, as the text explicitly states "the LORD struck him," presenting God as the active agent in Jeroboam's death. This highlights God's direct involvement in human history and His ultimate control over the destinies of kings and nations. There is also an element of **Irony**, as Jeroboam, who sought to secure his kingdom through idolatry and human strategy, ultimately loses it and his life through a divine act that he could not control or prevent. Furthermore, the verse serves as a **Culmination** or **Climax** to the narrative of the battle, providing the ultimate resolution to the conflict between Judah and Israel, and between true worship and idolatry. It delivers the final, decisive verdict on Jeroboam's rebellion, bringing the immediate narrative arc to a definitive close.

### THEOLOGICAL AND THEMATIC CONNECTIONS
2 Chronicles 13:20 profoundly illustrates the biblical principle of divine retribution and the consequences of leading others into sin. It serves as a stark reminder that God is not passive in the face of idolatry and rebellion, especially when His covenant people are led astray. Jeroboam's death is a clear demonstration of God's justice, underscoring that while the wicked may seem to prosper for a time, ultimately, God holds all rulers accountable for their actions and their stewardship. This divine judgment also serves to vindicate Abijah and Judah's reliance on the Lord, affirming God's faithfulness to those who uphold His covenant and seek His face. The narrative reinforces the truth that true strength and lasting security come from obedience and trust in God, not from human cunning or the worship of false gods.

* [Deuteronomy 28:15-68](/deuteronomy/28-15 "Deuteronomy 28:15-68 - Curses for Disobedience")
* [Psalm 73:17-19](/psalms/73-17 "Psalm 73:17-19 - The End of the Wicked")
* [Romans 6:23](/romans/6-23 "Romans 6:23 - The Wages of Sin")

### REFLECTION AND APPLICATION
The tragic end of Jeroboam serves as a timeless warning for all who wield influence, whether in leadership, family, or community: our choices have profound consequences, not only for ourselves but for those we lead. This verse challenges us to examine where our true strength lies. Do we rely on our own ingenuity, resources, or worldly strategies, or do we place our trust in the sovereign power of God? Jeroboam's inability to "recover strength" after God struck him reminds us that genuine power and lasting peace come from alignment with God's will, not from human ambition or defiance. It calls us to a life of humble obedience, recognizing that persistent rebellion against God's truth, even in subtle forms of modern idolatry (e.g., placing career, wealth, or comfort above God), can lead to spiritual debilitation and ultimate ruin. This account encourages us to actively seek God's face, repent of our sins, and trust in His unfailing justice and mercy, knowing that He is actively involved in the affairs of His creation.

#### Questions for Reflection
* **In what areas of my life might I be relying on "golden calves" (i.e., false securities or idols) instead of fully trusting in the Lord?**
* **How does Jeroboam's fate challenge my understanding of God's justice and His active involvement in the world today?**
* **What "strength" (e.g., spiritual, emotional, relational) might I be losing or failing to recover due to disobedience or lack of trust in God?**

### FAQ
**Was Jeroboam's death a direct result of the battle or a separate divine act?**

Answer: While Jeroboam's power was severely diminished by the battle with Abijah, his death was explicitly a separate, direct divine act. The text states, "the LORD struck him, and he died." This indicates that his death was not merely a natural consequence of battle wounds or a lingering illness, but a specific, punitive intervention by God. This divine judgment underscored the theological nature of the conflict and confirmed that Jeroboam's defeat and demise were God's righteous response to his persistent idolatry and rebellion against the covenant. It served as the ultimate fulfillment of the warnings given to Jeroboam earlier in [1 Kings 11:38-39](/1_kings/11-38 "1 Kings 11:38-39 - God's Conditional Promise to Jeroboam") and [1 Kings 14:7-11](/1_kings/14-7 "1 Kings 14:7-11 - Ahijah's Prophecy Against Jeroboam").

### CHRIST-CENTERED FULFILLMENT
The judgment upon Jeroboam in 2 Chronicles 13:20, where "the LORD struck him, and he died," foreshadows the ultimate divine judgment against sin, yet it also profoundly points to the Christ-centered fulfillment of God's justice and mercy. Jeroboam, a king who led his people into idolatry and rebellion, faced the full weight of God's righteous wrath. In contrast, Jesus Christ, the true King of Israel and the world, did not lead His people into sin but bore the judgment for it. The striking of Jeroboam by the Lord finds its ultimate, paradoxical fulfillment in the striking of the Messiah, who was "smitten of God, and afflicted" ([Isaiah 53:4](/isaiah/53-4 "Isaiah 53:4 - Christ, Smitten by God for Us")), not for His own sin, but for ours. On the cross, Jesus became the recipient of divine wrath, taking upon Himself the wages of sin ([Romans 6:23](/romans/6-23 "Romans 6:23 - The Wages of Sin")) so that those who trust in Him might not perish but have eternal life ([John 3:16](/john/3-16 "John 3:16 - God's Love and Eternal Life")). Unlike Jeroboam, whose strength was permanently broken, Christ's death led to His glorious resurrection, demonstrating His ultimate victory over sin and death ([Colossians 2:15](/colossians/2-15 "Colossians 2:15 - Christ's Triumph Over Powers")). He is the King whose kingdom will never be broken and whose strength is everlasting, offering true life and forgiveness where Jeroboam's reign brought only judgment and death.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Kings 14:20

And the days which Jeroboam reigned [were] two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.

1 Samuel 25:38

And it came to pass about ten days [after], that the LORD smote Nabal, that he died.

Acts 12:23

And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

1 Kings 15:9

¶ And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.

Psalms 18:37

I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.

Psalms 18:38

I have wounded them that they were not able to rise: they are fallen under my feet.

Ezekiel 24:16

Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.