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שָׁפֵל

shâphêl /shaw-fale'/ Ask about this word
a primitive root
to depress or sink (expectation figuratively, to humiliate, intransitive or transitive)
abase, bring (cast, put) down, debase, humble (self), be (bring, lay, make, put) low(-er).
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Core Meaning & Semantic Range

The Hebrew word shâphêl, represented by H8213, is a primitive root used to mean being brought low. Appearing 30 times across 27 unique verses, its core meaning is to depress or sink, often in the context of humiliation. It can be used to describe an action taken against someone or something (to abase, bring down) or a state of being (to be low).

The nuanced usage of H8213 extends beyond simple lowering to denote a profound and often irreversible reduction in status, power, or even physical existence. It frequently describes a state of fundamental diminishment, where what was once prominent or secure is rendered insignificant or vulnerable. This abasement can manifest as a loss of voice or authority, as seen in Isaiah 29:4, where the brought-down people speak "low out of the dust," signifying utter helplessness and subjugation. The term thus encapsulates a comprehensive descent, impacting not only external standing but also internal capacity and perceived worth.

Biblical Occurrences & Contextual Analysis

In biblical passages, H8213 is frequently used to describe the consequences of human pride and God's sovereign power. It illustrates the humbling of the arrogant, as when "The lofty looks of man shall be humbled" Isaiah 2:11 and "A man's pride shall bring him low" Proverbs 29:23. The term also depicts God's authority to alter status, as stated in 1 Samuel 2:7: "he bringeth low, and lifteth up." This action extends to the physical world, where mountains and hills can be "made low" Isaiah 40:4, and to political powers, such as a king and queen being commanded to "Humble yourselves" Jeremiah 13:18.

Beyond its role in conveying divine judgment on human arrogance, H8213 also illustrates the comprehensive nature of God's power to dismantle and desolate. It is employed to describe the utter destruction of physical strongholds and proud cities, rather than just the metaphorical humbling of their inhabitants. For instance, in Isaiah 26:5, the "lofty city" is not merely humbled, but God "layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust," emphasizing a complete reduction to ruin. Similarly, the prophet Isaiah warns that "the city shall be low in a low place" Isaiah 32:19, depicting a state of physical desolation that strips a once-proud urban center of its prominence and security. These instances highlight H8213's capacity to communicate a radical, physical transformation from exaltation to utter collapse.

Related Words & Concepts

Several related words help clarify the concepts of being brought low versus being exalted:

  • H7311 rûwm (to be high, to raise): This word is the direct opposite of H8213, often appearing in the same verse to show a contrast. God is the one who brings low H8213 and also "lifteth up" H7311, demonstrating His total sovereignty over status 1 Samuel 2:7.
  • H1361 gâbahh (to be lofty, haughty): This describes the state of being high or exalted that is often the target of God's humbling action. God declares He has "brought down" H8213 the "high" H1364 tree and "exalted" H1361 the low one Ezekiel 17:24.
  • H7817 shâchach (to sink, bow down): A close synonym for H8213, it is often used in parallel to emphasize a state of complete humiliation. Isaiah states the haughtiness of men will be "bowed down" H7817 and "made low" H8213 Isaiah 2:17.
  • H1346 gaʼăvâh (pride, haughtiness): This term describes the moral cause for being brought low. God acts to "bring down" H8213 the "pride" H1346 of the arrogant Isaiah 25:11.
  • H8219 shᵉphêlâh (lowland): This noun directly stemming from H8213 illustrates the concrete, geographical application of the root's meaning. It refers to a specific low-lying region, demonstrating that the concept of "low" is not exclusively abstract or metaphorical, but also describes literal physical terrain, reinforcing the root's fundamental sense of downwardness.

Theological Significance

The theological weight of H8213 is significant, highlighting core principles of divine justice and sovereignty.

  • Divine Reversal: The word establishes a key theme where God is the ultimate judge who reverses human fortunes. He is the one who "putteth down one, and setteth up another" Psalms 75:7, demonstrating that earthly status is temporary and subject to His will.
  • Judgment on Pride: H8213 is consistently used in the context of judgment against human pride and loftiness. The "day of the LORD of hosts" is specifically said to be upon everyone who is proud, and "he shall be brought low" Isaiah 2:12, showing that God actively opposes haughtiness.
  • Vindication of the Afflicted: The act of bringing down the proud is often contrasted with God's care for the humble. The Lord will "save the afflicted people" but will "bring down high looks" Psalms 18:27, showing that the humbling of one group corresponds to the salvation of another.
  • The Divine Call to Humility: H8213 not only describes God's action of bringing low but also serves as a warning and an implicit call for humanity to adopt a posture of humility. The scriptures suggest that embracing humility is a path to avoiding divine abasement and, paradoxically, a precursor to exaltation. While pride "shall bring him low" H8213, "honour shall uphold the humble in spirit" Proverbs 29:23. This theological theme underscores that God's power to H8213 is not merely punitive but also revelatory, inviting individuals to self-humiliation as a means of aligning with divine will and experiencing divine upliftment, as seen in the promise that "he shall save the humble person" after men are "cast down" Job 22:29.

Summary

The Hebrew word shâphêl, H8213, is a foundational term in the Old Testament, appearing 30 times across 27 unique verses, primarily conveying the act or state of being brought low. Its core meaning encompasses depressing, sinking, and abasing, often in the context of profound humiliation. This multifaceted term describes God's sovereign power to alter status, whether by humbling the arrogant, as in the "lofty looks of man shall be humbled" Isaiah 2:11, or by leveling physical landscapes, where "every mountain and hill shall be made low" Isaiah 40:4. It powerfully illustrates the consequences of human pride and the divine prerogative to intervene in the affairs of both individuals and nations.

Beyond its depiction of general abasement, H8213 carries significant theological weight. It serves as a cornerstone for understanding divine justice, where God acts as the ultimate judge who reverses human fortunes, bringing down the high and lifting up the low 1 Samuel 2:7. The term is consistently employed in judgments against human haughtiness, signaling that the "day of the LORD of hosts" will ensure that "he shall be brought low" Isaiah 2:12. This act of lowering the proud often corresponds with the vindication and salvation of the afflicted, highlighting God's care for the humble Psalms 18:27. Furthermore, the usage of H8213 extends to describing the utter destruction of once-proud cities and the loss of voice and authority that accompanies complete subjugation, underscoring the comprehensive nature of divine judgment.

Related terms like H7311 rûwm (to raise) offer a direct antithesis, emphasizing God's complete control over status, while H8219 shᵉphêlâh (lowland) illustrates the physical manifestation of the root's meaning in geographical terms. The word also carries a crucial ethical dimension, serving as an implicit call to humility, where "a man's pride shall bring him low" H8213, but honor awaits the humble Proverbs 29:23. This theological thread suggests that self-abasement, rather than a forced humiliation, can be a path to divine exaltation and salvation.

In summary, H8213 shâphêl is a potent descriptor of descent and diminishment, whether physical, social, or spiritual. It vividly portrays God's ultimate authority to judge arrogance, dismantle power, and reorder the world according to His righteous standards, while simultaneously inviting humanity to embrace a posture of humility as a prerequisite for true elevation.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb and an adjective across 31 occurrences, inflected in 23 grammatical forms.

  • Hiphil Imperfect 3rd Singular Masculine
  • Hiphil Imperfect 2nd Singular Masculine
  • Hiphil Infinitive Construct
  • Hiphil Participle Singular Masculine Absolute
  • Qal Consecutive Imperfect 3rd Singular Masculine
  • Qal Imperfect 3rd Plural Masculine
  • Qal Infinitive Construct
  • Hiphil Consecutive Imperfect 2nd Singular Feminine
  • Hiphil Consecutive Perfect 3rd Singular Masculine
  • Hiphil Imperative 2nd Plural Masculine
  • Hiphil Imperative 2nd Singular Masculine
  • Hiphil Imperfect 1st Singular common gender

+ 11 rarer forms

Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
1st
First person — the speaker ("I"/"we").
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Imperative
A command or entreaty.
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Hiphil
The causative stem — the subject causes the action.
Consecutive Imperfect
Imperfect with vav — carries narrative forward ("and he…").
Consecutive Perfect
Perfect with vav — continues a sequence into the future.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 27 verses across 8 books. Most frequent in Isaiah (14 verses).

1
1 Samuel
1
2 Samuel
2
Job
4
Psalms
2
Proverbs
14
Isaiah
1
Jeremiah
2
Ezekiel

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