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צָהַל

tsâhal /tsaw-hal'/ Ask about this word
a primitive root
to gleam, i.e. (figuratively) be cheerful; by transference to sound clear (of various animal or human expressions)
bellow, cry aloud (out), lift up, neigh, rejoice, make to shine, shout.
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Core Meaning & Semantic Range

The Hebrew word tsâhal, represented by H6670, is a primitive root with a dynamic range of meaning. It appears 9 times in 9 unique verses. Its definition includes to gleam or be cheerful, but it is more broadly transferred to mean sounding clear, covering various animal and human expressions like to bellow, cry aloud, lift up, neigh, rejoice, make to shine, or shout.

Biblical Occurrences & Contextual Analysis

In scripture, H6670 is used to describe a wide spectrum of audible expressions and visible states. It is often a command to express joy for God's deliverance, as in "Cry out H6670 and shout, thou inhabitant of Zion" Isaiah 12:6. This same sense of jubilant shouting is seen when the barren are told to "cry aloud H6670" in anticipation of the Lord's blessing Isaiah 54:1. The word can also describe a negative, animal-like sound, such as the sinful "neighing" of men after their neighbor's wife Jeremiah 5:8 or the "bellowing" of Israel's enemies who rejoice in its destruction Jeremiah 50:11. In a unique physical sense, it is used to describe how oil makes a face "to shine H6670" Psalms 104:15.

Related Words & Concepts

Several related words help define the biblical concept of rejoicing and shouting:

  • H5937 ʻâlaz: This primitive root means to jump for joy or exult. It is used alongside H6670 to describe the gladness of Israel's destroyers, who "rejoiced H5937" and "bellowed H6670" Jeremiah 50:11.
  • H7440 rinnâh: This word denotes a shrill sound or a shout of joy or grief. It is paired directly with H6670 in the call to "break forth into singing H7440, and cry aloud H6670" Isaiah 54:1.
  • H7442 rânan: A primitive root meaning to creak or shout, usually for joy. It is frequently used with H6670 in calls to worship, such as the command to "Cry out H6670 and shout H7442" to the inhabitant of Zion Isaiah 12:6.
  • H8055 sâmach: Meaning to brighten up or be blithe, this root for gladness appears in Jeremiah 50:11, where Israel's enemies "were glad H8055" as they bellowed.
  • H8056 sâmêach: This word for being blithe or joyful is used to describe the reaction of the city of Shushan, which "rejoiced H6670 and was glad H8056" after Mordecai's elevation Esther 8:15.

Theological Significance

The use of H6670 carries significant thematic weight, often highlighting the appropriate and inappropriate sources of loud expression.

  • Righteous Shouts of Deliverance: The word is frequently a command for God's people to cry out in response to His salvation and presence. It is the proper reaction to the greatness of the "Holy One of Israel" Isaiah 12:6 and the fulfillment of His promises (Isaiah 54:1, Jeremiah 31:7).
  • Wicked Cries of Triumph or Lust: The term is also used to characterize the sounds of sin. The destroyers of God's heritage "bellow H6670 as bulls" Jeremiah 50:11, and adulterous men "neighed H6670" like horses Jeremiah 5:8, linking the sound to unchecked arrogance and lust.
  • Physical Sign of Blessing: The unique usage in Psalms 104:15 connects the figurative idea of cheerfulness to a literal, physical shining. Here, gladness is not just an internal feeling or an audible sound, but a visible gleam of well-being provided by God.

Summary

In summary, H6670 is a potent word that captures a range of intense expressions, from sound to sight. It demonstrates that a cry or shout is not neutral; its meaning is defined by its source and motivation. It can be a holy shout of praise for God's redemptive work Isaiah 12:6, a physical manifestation of blessing Psalms 104:15, or a base, animalistic cry rooted in sin and destruction (Jeremiah 5:8, Jeremiah 50:11). This single term thus illustrates the profound difference between joy that comes from God and the noise of a fallen world.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 8 occurrences, inflected in 7 grammatical forms.

  • Qal Imperative 2nd Singular Feminine
  • Hiphil Infinitive Construct
  • Piel Imperative 2nd Singular Feminine
  • Qal Imperative 2nd Plural Masculine
  • Qal Imperfect 3rd Plural Masculine
  • Qal Perfect 3rd Plural common gender
  • Qal Perfect 3rd Singular Feminine
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
common gender
Either gender — the form does not distinguish.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Imperative
A command or entreaty.
Infinitive
The verb as a noun — "to do".
Qal
The simple, basic stem — plain action in the active voice.
Piel
The intensive stem — strengthened or emphatic action.
Hiphil
The causative stem — the subject causes the action.
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 9 verses across 4 books. Most frequent in Isaiah (4 verses).

1
Esther
1
Psalms
4
Isaiah
3
Jeremiah

Verse Explorer

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