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נָגַשׂ

nâgas /naw-gas'/ Ask about this word
a primitive root
to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass, tyrannize
distress, driver, exact(-or), oppress(-or), taskmaster.
idiom raiser of taxes
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Core Meaning & Semantic Range

The Hebrew word nâgas, represented by H5065, is a primitive root that conveys concepts of driving, harassment, and tyranny. Appearing 23 times in 23 unique verses, its meanings include distress, driver, exactor, oppressor, and taskmaster. This term is consistently used to describe the harsh exertion of power over others, whether they are animals, workers, debtors, or a conquered people.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H5065 is prominently featured in the context of Israel's bondage. The Lord hears the cry of His people in Egypt because of their taskmasters Exodus 3:7, who were commanded by Pharaoh to intensify their labor Exodus 5:6. The term also describes financial coercion, as in the law forbidding Israelites from exacting payment from a brother during the year of release Deuteronomy 15:2. In prophecy, it identifies tyrannical rulers like the king of Babylon, called "the oppressor" Isaiah 14:4, and is used to describe the suffering servant who "was oppressed" Isaiah 53:7.

Related Words & Concepts

Several related words provide a broader context for the types of hardship associated with H5065:

  • H6031 ʻânâh (afflict): Often appearing alongside H5065, this word means to depress or humble, highlighting the emotional and physical state of those being oppressed Isaiah 53:7.
  • H5383 nâshâh (creditor, exact): This term relates to lending and borrowing, specifically the act of a creditor collecting a debt, which provides the financial context for the command not to exact payment Deuteronomy 15:2.
  • H7287 râdâh (rule, have dominion): This word signifies subjugation and dominion. In a dramatic reversal of fortune, it is prophesied that Israel will rule over their former oppressors Isaiah 14:2.
  • H7626 shêbeṭ (rod, sceptre): This word for a stick used for punishment or ruling appears in Isaiah 9:4 as "the rod of his oppressor," a tangible symbol of the authority used to enforce tyranny.

Theological Significance

The theological weight of H5065 is significant, underscoring God's perspective on justice and power.

  • Condemnation of Tyranny: The word is consistently used to describe unjust actions that God opposes, from the cruelty of Pharaoh's taskmasters Exodus 5:13 to the self-serving worship of those who exact labor on a day of fasting Isaiah 58:3.
  • Divine Deliverance: God is portrayed as the deliverer from the oppressor. He acts in response to the cries of the afflicted Exodus 3:7, breaks the "rod of his oppressor" Isaiah 9:4, and promises a future where no oppressor will pass through His people Zechariah 9:8.
  • Messianic Suffering and Righteous Rule: The term finds its most profound use in describing the suffering servant who was oppressed and afflicted Isaiah 53:7. In the promised restoration, this dynamic is inverted, as God promises to make Israel's exactors a picture of righteousness Isaiah 60:17.

Summary

In summary, H5065 is more than just a word for driving or taxing; it is a term that defines the abuse of power and the resulting affliction. It frames key biblical events, from the bondage in Egypt to prophecies of judgment and messianic suffering. Ultimately, the use of nâgas highlights a core biblical theme: God's opposition to injustice and His ultimate deliverance of the oppressed.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 23 occurrences, inflected in 9 grammatical forms.

  • Qal Participle Singular Masculine Absolute
  • Qal Participle Plural Masculine Construct
  • Niphal Perfect 3rd Singular Masculine
  • Qal Participle Plural Masculine Absolute
  • Niphal Consecutive Perfect 3rd Singular Masculine
  • Qal Imperfect 2nd Plural Masculine
  • Qal Imperfect 2nd Singular Masculine
  • Qal Imperfect 3rd Singular Masculine
  • Qal Perfect 3rd Singular Masculine
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Niphal
Simple passive or reflexive of the Qal.
Consecutive Perfect
Perfect with vav — continues a sequence into the future.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Theographic Context

Biblical Distribution

Appears in 23 verses across 8 books. Most frequent in Isaiah (8 verses).

5
Exodus
2
Deuteronomy
2
1 Samuel
1
2 Kings
2
Job
8
Isaiah
1
Daniel
2
Zechariah

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