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H4692

מָצוֹר

mâtsôwr /maw-tsore'/ Ask about this word
or מָצוּר · from צוּר
something hemming in, i.e. (objectively) a mound (of besiegers), (abstractly) a siege, (figuratively) distress; or (subjectively) a fastness
besieged, bulwark, defence, fenced, fortress, siege, strong (hold), tower.

Word Study

In depth

A plain-language study of mâtsôwr — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word mâtsôwr, represented by H4692, refers to something that hems in or confines. It appears 25 times in 25 unique verses. The word carries a dual meaning, referring objectively to a siege or a mound built by besiegers, and subjectively to a place of security like a fortress, defence, or strong hold. Figuratively, it can also denote distress.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H4692 is used to describe both the act of aggression and the means of protection. As an act of war, it describes the enemy laying siege against a city, as seen in Micah 5:1. The dire consequences of a siege, such as famine and extreme desperation, are detailed in Deuteronomy 28:53, where the people are driven to eat their own children. Conversely, the term describes defensive structures. Rehoboam built cities for defence H4692 in Judah 2 Chronicles 11:5, and Tyrus constructed a strong hold H4692 for its protection Zechariah 9:3. It is also used symbolically, as when Ezekiel is commanded to lay a prophetic siege against a representation of Jerusalem Ezekiel 4:7.

Related Words & Concepts

Several related words expand on the concepts of siege and fortification:

  • H6696 tsûwr (to cramp, i.e. confine... besiege, bind (up), fortify): As the root of H4692, this verb describes the action of besieging a city or fortifying a location. For instance, Nebuchadnezzar came to Jerusalem and besieged it Daniel 1:1.
  • H4013 mibtsâr (a fortification, castle, or fortified city): This noun is a near synonym for the defensive aspect of H4692. The two are used together in Nahum 3:14, which commands the people to prepare for a siege H4692 by fortifying their strong holds H4013.
  • H5550 çôlᵉlâh (a military mound, i.e. rampart of besiegers): This term refers to a specific tactic used in a siege. In Ezekiel's symbolic act, he is instructed to lay siege H4692 and also to cast a mount H5550 against the city Ezekiel 4:2.
  • H6693 tsûwq (to compress, i.e. (figuratively) oppress, distress): This word captures the feeling of being under siege. It is often paired with H4692 to describe the "siege and straitness" wherewith an enemy shall distress a people Deuteronomy 28:53.

Theological Significance

The theological weight of H4692 is significant, highlighting themes of judgment, protection, and distress.

  • Siege as Divine Judgment: A siege is frequently portrayed as a tool of God's wrath against a disobedient people. The horrific conditions of the siege described in Deuteronomy 28 are a direct result of covenant curses (Deuteronomy 28:55, 57). Jeremiah prophesies that God will cause the inhabitants of Jerusalem to face a devastating siege as a consequence of their actions Jeremiah 19:9.
  • Fortress as Divine Protection: When used as a "strong city" or "fortress," the term can signify a place of God-given security. David blesses the Lord for showing him "marvellous kindness in a strong city" H4692 Psalms 31:21, implying that divine favor is the ultimate defense.
  • Metaphor for Distress: Figuratively, H4692 represents a state of being confined by trouble. The prophet Habakkuk places himself on the tower H4692 to watch for God's word, using the imagery of a watchpost to describe his state of anxious waiting Habakkuk 2:1.

Summary

In summary, H4692 is a powerful word that encapsulates the stark realities of conflict and security. Its meaning shifts depending on perspective: for the attacker, it is the siege; for the defender, it is the fortress. It serves as a literal term for military strategy and fortified cities, while also functioning as a profound metaphor for divine judgment, the security found in God, and the experience of human distress.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 26 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • מָצוֹר
  • מְצוֹר
  • מָצוֹר

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 25 verses across 10 of the 39 books. Most frequent in Deuteronomy and Ezekiel (5 verses each); never once in the other 29.

5
Deuteronomy
2
2 Kings
3
2 Chronicles
2
Psalms
3
Jeremiah
5
Ezekiel
1
Micah
1
Nahum
1
Habakkuk
2
Zechariah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.