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סֹלְלָה

çôlᵉlâh /so-lel-aw'/ Ask about this word
or סוֹלְלָה; active participle feminine of סָלַל, but used passively; a military mound, i.e. rampart of besiegers
bank, mount.
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Core Meaning & Semantic Range

The Hebrew word çôlᵉlâh, represented by H5550, refers to a military mound or rampart of besiegers. It appears 11 times across 11 unique verses in the Bible. This term specifically denotes an earthen bank or rampart, a key element of ancient siege warfare, constructed to allow an attacking army to overcome a city's defenses.

Biblical Occurrences & Contextual Analysis

In biblical accounts, H5550 is consistently used to describe the physical act of preparing for conquest. Armies would cast H8210 up a bank H5550 against a fortified city to provide a platform for their assault (2 Samuel 20:15, 2 Kings 19:32). These structures were part of a larger strategy that often included building a fort H1785 and appointing battering rams H3733 (Ezekiel 4:2, Ezekiel 21:22). The purpose of the mounts H5550 was to enable an army to take H3920 a city, as seen when the Chaldeans came against Jerusalem Jeremiah 32:24.

Related Words & Concepts

Several related words help illustrate the environment of siege warfare associated with H5550:

  • H1785 dâyêq (fort): This word for a battering-tower often appears alongside H5550. A mount would be cast up and a fort would be built as part of a coordinated siege effort Ezekiel 26:8.
  • H2426 chêyl (trench, rampart): This term describes an intrenchment or bulwark. In one account, a bank H5550 was cast up against a city and stood H5975 in the trench H2426, positioning the attackers against the wall 2 Samuel 20:15.
  • H2719 chereb (sword): A cutting instrument like a sword is often mentioned as one of the instruments of destruction that accompanies a siege, along with the mounts H5550, famine, and pestilence Jeremiah 33:4.

Theological Significance

The theological significance of H5550 is tied to its role as an instrument of divine will, whether for judgment or deliverance.

  • Tool of Divine Judgment: The LORD commands the casting of a mount H5550 against Jerusalem, identifying it as "the city to be visited" for its oppression H6233 Jeremiah 6:6. This shows the siege mound as a tangible means of enacting God's punishment.
  • Fulfillment of Prophecy: Jeremiah acknowledges that the arrival of the mounts H5550 of the Chaldeans is the fulfillment of what the LORD had spoken would come to pass as a consequence of sin Jeremiah 32:24.
  • Sign of Divine Protection: Conversely, God's protection is demonstrated by the absence of a siege mound. The LORD promises that the king of Assyria "shall not come into this city... nor cast a bank against it" (Isaiah 37:33, 2 Kings 19:32).

Summary

In summary, H5550 is more than just a military term; it is a powerful symbol of conquest and judgment in the Old Testament. While physically a military mound used by armies to besiege cities, its presence or absence in the narrative often serves as a barometer of God's disposition toward a people. It represents the inevitable consequence of rebellion against God, but its prevention signifies His sovereign power to deliver and protect His people.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a noun across 11 occurrences, inflected in 2 grammatical forms.

  • Singular Feminine Absolute
  • Plural Feminine Absolute
Singular
One.
Plural
More than one.
Feminine
Feminine grammatical gender.
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

Appears in 11 verses across 6 books. Most frequent in Ezekiel (4 verses).

1
2 Samuel
1
2 Kings
1
Isaiah
3
Jeremiah
4
Ezekiel
1
Daniel

Verse Explorer

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