Word Study for H6693 (צוּק) | Strong's Concordance

tsûwq /tsook/ Ask about this word

Roota primitive root

Meaningto compress, i.e. (figuratively) oppress, distress

KJV usageconstrain, distress, lie sore, (op-) press(-or), straiten.

Word Study

In depth

A plain-language study of tsûwq — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word tsûwq, represented by H6693, is a primitive root that means to compress. Figuratively, it conveys the intense experience of being oppressed, distressed, or constrained. This powerful term, which appears 11 times in 10 unique verses, is used to describe severe pressure, whether in the context of a military siege, personal coercion, or an internal compulsion.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H6693 is most often used to describe the horrific conditions of a city under enemy attack. As a consequence of disobedience, the people of Israel are warned that their enemies will distress them in a siege, leading to unthinkable acts born of desperation (Deuteronomy 28:53, 55, 57). This same language of being straitened by enemies who seek their lives appears in the prophecies of Jeremiah Jeremiah 19:9. The term also depicts personal pressure, as when Delilah pressed Samson daily with her words Judges 16:16 or when Elihu felt the spirit within him constraineth him to speak Job 32:18. It can also refer to a hostile force, as in the "fury of the oppressor" Isaiah 51:13.

Related Words & Concepts

Several related words build upon the concept of confinement and distress associated with H6693:

H4692 mâtsôwr (siege): This word, from a root meaning "something hemming in," is frequently paired with H6693 to describe the physical and strategic reality of being surrounded by an enemy (Deuteronomy 28:53; Jeremiah 19:9). It refers to the siege itself, the fortress, or the bulwark.
H4689 mâtsôwq (straitness): Derived from H6693, this noun denotes a narrow place, confinement, or anguish. It is used alongside H4692 to describe the state of "straitness" that results from being distressed during a siege (Deuteronomy 28:53; Jeremiah 19:9).
H509 ʼâlats (urge): This primitive root means "to press." It appears alongside H6693 in the account of Delilah, who not only "pressed" Samson but also urged him, highlighting the relentless nature of the coercion he faced Judges 16:16.

Theological Significance

The theological weight of H6693 is significant, often illustrating the direct consequences of humanity's relationship with God.

A Tool of Divine Judgment: The act of being distressed is presented as a direct result of covenantal disobedience. The horrific "straitness" wherewith enemies distress Israel is a curse from God Deuteronomy 28:53. In Isaiah, God himself is the agent, stating, "Yet I will distress Ariel" Isaiah 29:2.
The Experience of Hostile Oppression: The term captures the fear and suffering caused by human enemies. Israel is warned about forgetting their maker while fearing the "fury of the oppressor" Isaiah 51:13. However, the power of these oppressors is limited, as the multitude that distress Ariel will ultimately be like a fleeting dream Isaiah 29:7.
Intense Personal Coercion: On an individual level, the word is used to describe overwhelming psychological pressure. Samson's wife "lay sore" upon him to gain his secret Judges 14:17, and Delilah "pressed" him to the point that his soul was "vexed unto death" Judges 16:16, demonstrating how this pressure can lead to personal failure.
Inward Divine Compulsion: In a unique instance, H6693 is used not for external oppression but for an internal motivation. Elihu declares that the spirit within him constraineth him to speak God's truth, showing a righteous compulsion Job 32:18.

Summary

In summary, H6693 is a visceral term for compression and distress. It is a cornerstone for understanding the biblical concept of judgment, where being straitened by enemies is a tangible outcome of spiritual rebellion. At the same time, it illustrates the dynamics of human relationships, from relentless coercion to the internal compulsion to speak what is right. Whether describing the walls of a besieged city or the vexation of a human soul, tsûwq powerfully conveys a state of being under extreme pressure.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a verb across 12 occurrences, inflected in 7 grammatical forms — each row is one form, and the bar is how often it is that form.

Hiphil Imperfect 3rd Singular Masculine 3×
Hiphil Perfect 3rd Singular Feminine 3×
Hiphil Participle Singular Masculine Absolute 2×
Hiphil Consecutive Perfect 1st Singular common gender 1×
Hiphil Imperfect 3rd Plural Masculine 1×
Hiphil Participle Plural Masculine Absolute 1×
Qal Perfect 3rd Plural common gender 1×

Singular: One.
Plural: More than one.
Masculine: Masculine grammatical gender.
Feminine: Feminine grammatical gender.
common gender: Either gender — the form does not distinguish.
1st: First person — the speaker ("I"/"we").
3rd: Third person — the one spoken about ("he"/"they").
Imperfect: Ongoing or repeated action in the past — "was doing".
Perfect: A completed act whose results continue.
Participle: A verbal adjective — describes while carrying the verb's action.
Qal: The simple, basic stem — plain action in the active voice.
Hiphil: The causative stem — the subject causes the action.
Consecutive Perfect: Perfect with vav — continues a sequence into the future.
Absolute: The independent form of a noun (not bound to another).

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 10 verses across 5 of the 39 books. Most frequent in Deuteronomy and Isaiah (3 verses each); never once in the other 34.

Deuteronomy

Judges

Job

Isaiah

Jeremiah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.