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יְכֵל

yᵉkêl /yek-ale'/ Ask about this word
(Aramaic) or יְכִיל; (Aramaic), to יָכֹל; (to be able, literally (can, could) or morally (may, might))
be able, can, couldest, prevail.
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Core Meaning & Semantic Range

The Aramaic word yᵉkêl, represented by H3202, conveys the concept of being able to do something. It appears 12 times across 11 unique verses and is defined as to be able, literally (can, could) or morally (may, might), and can also mean to prevail. This term is often used to establish a contrast between divine and human capabilities.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, H3202 is used almost exclusively in the book of Daniel to frame conflicts of power and wisdom. It frequently underscores human limitation, as when the Chaldeans admit that no man on earth can H3202 show the king's matter Daniel 2:10, or when Daniel states the wise men cannot H3202 reveal the king's secret Daniel 2:27. In direct contrast, the word describes God's supreme power, such as His ability H3202 to deliver His servants from the fiery furnace Daniel 3:17 and the lions' den Daniel 6:20. It is also used to describe the power of an antagonistic force that "prevailed" H3202 against the saints Daniel 7:21.

Related Words & Concepts

Several related Aramaic words clarify the contexts in which ability is tested:

  • H7804 shᵉzab (to free; deliver): This word is frequently paired with H3202 to define God's power. He is able H3202 to deliver H7804 His followers from mortal danger (Daniel 3:17, Daniel 6:20).
  • H1541 gᵉlâh (to reveal): The capacity H3202 to reveal H1541 secrets is a key theme, demonstrating that Daniel's ability comes from God, who is the ultimate revealer of secrets Daniel 2:47.
  • H3046 yᵉdaʻ (to make known): Daniel's God-given talent is that he is able H3202 to make known H3046 interpretations that other wise men cannot (Daniel 4:18, Daniel 5:16).
  • H3546 kᵉhal (to be able; be able, could): A direct synonym used interchangeably with H3202. A clear example is when Nebuchadnezzar states his wise men are not able H3202 to interpret his dream, but declares that Daniel is able H3546 Daniel 4:18.

Theological Significance

The theological weight of H3202 is primarily centered on the sovereignty of God versus the limitations of humanity.

  • Divine Power and Human Helplessness: The word consistently illustrates that where human wisdom and power fail, God's ability succeeds. The wise men of Babylon cannot H3202 interpret the king's dream Daniel 2:27, but God is able H3202 to deliver His servants and humble the greatest kings (Daniel 3:17, Daniel 4:37).
  • God as the Source of True Ability: Daniel's capacity to interpret dreams and writings is explicitly tied not to his own wisdom, but to a divine source. A pagan king recognizes that Daniel couldest H3202 reveal a secret because God made it possible Daniel 2:47.
  • Sovereignty in Salvation and Conflict: The term defines God's power to save, as when King Darius asks if Daniel's God was able H3202 to deliver him from the lions Daniel 6:20. It also frames the power of forces hostile to God's people, as when a horn "prevailed" H3202 against the saints, situating all conflicts within the scope of God's ultimate plan Daniel 7:21.

Summary

In summary, H3202 functions as more than a simple declaration of capability. It is a critical theological term, especially within the book of Daniel, used to contrast the profound inability of even the world's most powerful humans with the absolute ability of God. It defines the nature of God's sovereignty, His power to save His people, judge the proud, and empower His faithful servants.

Grammatical Forms

In the Hebrew Old Testament, this word appears as a verb across 10 occurrences, inflected in 6 grammatical forms.

  • Peal Participle Plural Masculine Absolute
  • Peal Imperfect 3rd Singular Masculine
  • Peal Participle Singular Masculine Absolute
  • Peal Perfect 2nd Singular Masculine
  • Qal Participle Singular Feminine Absolute
  • Qal Perfect 3rd Singular Masculine
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Imperfect
Ongoing or repeated action in the past — "was doing".
Perfect
A completed act whose results continue.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Peal
The Aramaic simple stem — counterpart of Hebrew Qal.
Absolute
The independent form of a noun (not bound to another).

Theographic Context

Biblical Distribution

11 verses, all in Daniel.

Verse Explorer

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