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παῖς

paîs /paheece/ Ask about this word
perhaps from παίω
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God)
child, maid(-en), (man) servant, son, young man.
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Core Meaning & Semantic Range

The Greek word paîs, represented by G3816, is a versatile term that can mean a child, servant, or son. According to its base definition, it can refer to a boy, girl, child, slave, or a minister to God. It appears 24 times in 24 unique verses, illustrating its use in a variety of social and theological contexts.

Biblical Occurrences & Contextual Analysis

In the biblical narrative, G3816 is used with significant flexibility. It is commonly used to mean a household servant, as when a centurion expresses concern for his sick servant (Matthew 8:6, Luke 7:7). It also refers to a child or young person in a general sense, such as the children Herod ordered to be slain Matthew 2:16, the young girl Jesus raises Luke 8:54, or the young man brought back to life in Troas Acts 20:12. Most significantly, the term is applied to figures of great importance, including David as God's servant Luke 1:69 and Jesus, who is identified as God's Son Acts 3:13 and holy child Acts 4:27.

Related Words & Concepts

Several related words help clarify the semantic range of G3816:

  • G1401 doûlos: from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant. This term often implies a more formal state of bondage than paîs, as seen in Christ taking the "form of a servant" Philippians 2:7.
  • G5207 huiós: apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son. While paîs can be translated as "son," huiós is the more common and specific term for sonship, central to the identity of Jesus as the "Son of God" Matthew 27:54.
  • G3814 paidískē: feminine diminutive of παῖς; a girl, i.e. (specially), a female slave or servant:--bondmaid(-woman), damsel, maid(-en). This word is a direct feminine counterpart, used to describe the maidens in a household alongside the male servants Luke 12:45.

Theological Significance

The theological weight of G3816 is most evident in its application to Jesus Christ, where it combines the concepts of sonship and service.

  • Servant of the Lord: The title is used to identify key figures in God's plan. Israel is called God's servant whom He has helped Luke 1:54, and David is identified as God's servant through whom He spoke Acts 4:25.
  • The Christ as Child and Son: In the book of Acts, Jesus is referred to as God's holy child (Acts 4:27, Acts 4:30) and His Son Acts 3:26. This usage highlights both His unique relationship to the Father and His appointed role.
  • Fulfillment of Prophecy: In Matthew, a prophecy is quoted where God refers to His chosen one as "my servant," upon whom He puts His spirit Matthew 12:18. The use of paîs here directly links Jesus's identity to the servant prophesied in the Old Testament.

Summary

In summary, G3816 is a significant term whose meaning shifts depending on the context. It can describe a person's age, as in a child Luke 9:42, their social status, as in a servant Matthew 8:8, or their theological role, as in God's Son Acts 3:13. The unique application of this single word to Jesus as both a divine Son and a humble servant encapsulates a core New Testament teaching about the nature of Christ.

Grammatical Forms

In the Greek New Testament, this word appears as a noun across 24 occurrences, inflected in 8 grammatical forms.

  • Nominative Singular Masculine
  • Accusative Singular Masculine
  • Genitive Singular Masculine
  • Accusative Plural Masculine
  • Dative Plural Masculine
  • Genitive Plural Masculine
  • Genitive Singular Feminine
  • Vocative Singular Feminine
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Dative
The indirect object — often "to" or "for".
Accusative
The direct object of the verb.
Vocative
Direct address — naming who is spoken to.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.

Theographic Context

Biblical Distribution

Appears in 24 verses across 4 books. Most frequent in Luke (9 verses).

8
Matthew
9
Luke
1
John
6
Acts

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