


Found 21 Strong's definitions.
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1
G1161: δέ (dé)
a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
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2
G1519: εἰς (eis)
a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
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3
G1670: ἑλκύω (helkýō)
probably akin to αἱρέομαι; to drag (literally or figuratively):--draw. Compare ἑλίσσω.
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4
G2532: καί (kaí)
apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
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5
G2616: καταδυναστεύω (katadynasteúō)
from κατά and a derivative of δυνάστης; to exercise dominion against, i.e. oppress:--oppress.
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6
G2922: κριτήριον (kritḗrion)
neuter of a presumed derivative of κριτής; a rule of judging ("criterion"), i.e. (by implication) a tribunal:--to judge, judgment (seat).
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7
G3756: οὐ (ou)
a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
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8
G4145: πλούσιος (ploúsios)
from πλοῦτος; wealthy; figuratively, abounding with:--rich.
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9
G4434: πτωχός (ptōchós)
from (to crouch); akin to πτοέω and the alternate of πίπτω); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas πένης properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed):--beggar(-ly), poor.
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10
G5209: ὑμᾶς (hymâs)
accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
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11
G5210: ὑμεῖς (hymeîs)
irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
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12
G5216: ὑμῶν (hymōn)
genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
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13
G818: ἀτιμάζω (atimázō)
from ἄτιμος; to render infamous, i.e. (by implication) contemn or maltreat:--despise, dishonour, suffer shame, entreat shamefully.
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14
G846: αὐτός (autós)
from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
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15
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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16
G2109: εὐεργετέω (euergetéō)
from εὐεργέτης; to be philanthropic:--do good.
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17
G2390: ἰάομαι (iáomai)
middle voice of apparently a primary verb; to cure (literally or figuratively):--heal, make whole.
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18
G1228: διάβολος (diábolos)
from διαβάλλω; a traducer; specially, Satan (compare שָׂטָן):--false accuser, devil, slanderer.
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19
G1411: δύναμις (dýnamis)
from δύναμαι; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
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20
G2424: Ἰησοῦς (Iēsoûs)
of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
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21
G5548: χρίω (chríō)
probably akin to χράομαι through the idea of contact; to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service:--anoint.