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¶ Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men's persons in admiration because of advantage.
¶ What advantage then hath the Jew? or what profit [is there] of circumcision?
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard [it].
For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
And though I bestow all my goods to feed [the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
¶ And certain men which came down from Judaea taught the brethren, [and said], Except ye be circumcised after the manner of Moses, ye cannot be saved.
All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
¶ Follow after charity, and desire spiritual [gifts], but rather that ye may prophesy.
But though [I be] rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
When Pilate saw that he could prevail nothing, but [that] rather a tumult was made, he took water, and washed [his] hands before the multitude, saying, I am innocent of the blood of this just person: see ye [to it].
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, [they] are spirit, and [they] are life.
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