


Found 58 Strong's definitions.
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1
H816: אָשַׁם (ʼâsham)
or אָשֵׁם; a primitive root; to be guilty; by implication to be punished or perish; [idiom] certainly, be(-come, made) desolate, destroy, [idiom] greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.
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2
H817: אָשָׁם (ʼâshâm)
from אָשַׁם; guilt; by implication, a fault; also a sin-offering; guiltiness, (offering for) sin, trespass (offering).
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3
H818: אָשֵׁם (ʼâshêm)
from אָשַׁם; guilty; hence, presenting asin-offering; one which is faulty, guilty.
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4
H819: אַשְׁמָה (ʼashmâh)
feminine of אָשָׁם; guiltiness, a fault, the presentation of asin-offering; offend, sin, (cause of) trespass(-ing, offering).
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5
H820: אַשְׁמָן (ʼashmân)
probably from שֶׁמֶן; a fat-field; desolate place.
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6
H821: אַשְׁמֻרָה (ʼashmurâh)
or אַשׁמוּרָה; or אַשׁמֹרֶת; (feminine) from שָׁמַר; a night watch; watch.
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7
H5355: נָקִי (nâqîy)
or נָקִיא; (Joel 4:19; Jonah [1:14), from נָקָה; innocent; blameless, clean, clear, exempted, free, guiltless, innocent, quit.
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8
G3781: ὀφειλέτης (opheilétēs)
from ὀφείλω; an ower, i.e. person indebted; figuratively, a delinquent; morally, a transgressor (against God):--debtor, which owed, sinner.
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9
H2403: חַטָּאָה (chaṭṭâʼâh)
or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
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10
H2398: חָטָא (châṭâʼ)
a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
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11
H7684: שְׁגָגָה (shᵉgâgâh)
from שָׁגַג; a mistake or inadvertent transgression; error, ignorance, at unawares; unwittingly.
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12
G3784: ὀφείλω (opheílō)
probably from the base of ὄφελος (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty:--behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also ὄφελον.
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13
G3782: ὀφειλή (opheilḗ)
from ὀφείλω; indebtedness, i.e. (concretely) a sum owed; figuratively, obligation, i.e. (conjugal) duty:--debt, due.
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14
G264: ἁμαρτάνω (hamartánō)
perhaps from Α (as a negative particle) and the base of μέρος; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:--for your faults, offend, sin, trespass.
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15
G3900: παράπτωμα (paráptōma)
from παραπίπτω; a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression:--fall, fault, offence, sin, trespass.
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16
G458: ἀνομία (anomía)
from ἄνομος; illegality, i.e. violation of law or (genitive case) wickedness:--iniquity, X transgress(-ion of) the law, unrighteousness.
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17
G859: ἄφεσις (áphesis)
from ἀφίημι; freedom; (figuratively) pardon:--deliverance, forgiveness, liberty, remission.
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18
G5485: χάρις (cháris)
from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
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19
G1342: δίκαιος (díkaios)
from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
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20
G629: ἀπολύτρωσις (apolýtrōsis)
from a compound of ἀπό and λύτρον; (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation:--deliverance, redemption.
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21
H5352: נָקָה (nâqâh)
a primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated; acquit [idiom] at all, [idiom] altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, [idiom] by no means, be quit, be (leave) unpunished, [idiom] utterly, [idiom] wholly.
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22
H6662: צַדִּיק (tsaddîyq)
from צָדַק; just; just, lawful, righteous (man).
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23
H7563: רָשָׁע (râshâʻ)
from רָשַׁע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong.
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24
H8549: תָּמִים (tâmîym)
from תָּמַם; entire (literally, figuratively or morally); also (as noun) integrity, truth; without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.
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25
H4784: מָרָה (mârâh)
a primitive root; to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke); bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious).
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26
H40: אֲבִימֶלֶךְ (ʼĂbîymelek)
from אָב and מֶלֶךְ; father of (the) king; Abimelek, the name of two Philistine kings and of two Israelites; Abimelech.
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27
H3478: יִשְׂרָאֵל (Yisrâʼêl)
from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
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28
H3063: יְהוּדָה (Yᵉhûwdâh)
from יָדָה; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.
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29
H6944: קֹדֶשׁ (qôdesh)
from קָדַשׁ; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.
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30
H3068: יְהֹוָה (Yᵉhôvâh)
from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
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31
H5315: נֶפֶשׁ (nephesh)
from נָפַשׁ; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
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32
H3548: כֹּהֵן (kôhên)
active participle of כָּהַן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.
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33
H4725: מָקוֹם (mâqôwm)
or מָקֹם; also (feminine) מְקוֹמָה; or מְקֹמָה; from קוּם; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind); country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever).
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34
H3722: כָּפַר (kâphar)
a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel; appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
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35
H5545: סָלַח (çâlach)
a primitive root; to forgive; forgive, pardon, spare.
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36
H7725: שׁוּב (shûwb)
a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
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37
H2654: חָפֵץ (châphêts)
a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire; [idiom] any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
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38
H6743: צָלַח (tsâlach)
or צָלֵחַ; a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive); break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, -ously).
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39
H748: אָרַךְ (ʼârak)
a primitive root; to be (causative, make) long (literally or figuratively); defer, draw out, lengthen, (be, become, make, pro-) long, [phrase] (out-, over-) live, tarry (long).
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40
H6430: פְּלִשְׁתִּי (Pᵉlishtîy)
patrial from פְּלֶשֶׁת; a Pelishtite or inhabitant of Pelesheth; Philistine.
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41
H4046: מַגֵּפָה (maggêphâh)
from נָגַף; a pestilence; by analogy, defeat; ([idiom] be) plague(-d), slaughter, stroke.
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42
H430: אֱלֹהִים (ʼĕlôhîym)
plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
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43
H7495: רָפָא (râphâʼ)
or רָפָה; a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure; cure, (cause to) heal, physician, repair, [idiom] thoroughly, make whole. See רָפָה.
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44
H6918: קָדוֹשׁ (qâdôwsh)
or קָדֹשׁ; from קָדַשׁ; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary; holy (One), saint.
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45
H6869: צָרָה (tsârâh)
feminine of צַר; tightness (i.e. figuratively, trouble); transitively, a female rival:; adversary, adversity, affliction, anguish, distress, tribulation, trouble.
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46
H61: אֲבָל (ʼăbâl)
apparently from אָבַל through the idea of negation; nay, i.e. truly or yet; but, indeed, nevertheless, verily.
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47
H5771: עָוֺן (ʻâvôn)
or עָווֹן; (2 Kings 7:9; Psalm 51:5 (אֲבַד)), from עָוָה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.
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48
H3782: כָּשַׁל (kâshal)
a primitive root; to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall; bereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, [idiom] utterly, be weak.
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49
H5787: עִוֵּר (ʻivvêr)
intensive from עָוַר; blind (literally or figuratively); blind (men, people).
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50
H1659: גָּשַׁשׁ (gâshash)
a primitive root; apparently; to feel about; grope.
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51
H4191: מוּת (mûwth)
a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.
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52
H5869: עַיִן (ʻayin)
probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
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53
H6672: צֹהַר (tsôhar)
from צָהַר; a light (i.e. window); dual double light, i.e. noon; midday, noon(-day, -tide), window.
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54
H5399: נֶשֶׁף (nesheph)
from נָשַׁף; properly, a breeze, i.e. (by implication) dusk (when the evening breeze prevails); dark, dawning of the day (morning), night, twilight.
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55
H8104: שָׁמַר (shâmar)
a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
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56
H3915: לַיִל (layil)
or (Isaiah 21:11) לֵיל; also לַיְלָה; from the same as לוּל; properly, a twist (away of the light), i.e. night; figuratively, adversity; (mid-)night (season).
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57
H1242: בֹּקֶר (bôqer)
from בָּקַר; properly, dawn (as the break of day); generally, morning; ([phrase]) day, early, morning, morrow.
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58
H7218: רֹאשׁ (rôʼsh)
from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.); band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.