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H6672

צֹהַר

tsôhar /tso'-har/ Ask about this word
from צָהַר
a light (i.e. window); dual double light, i.e. noon
midday, noon(-day, -tide), window.

Word Study

In depth

A plain-language study of tsôhar — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word tsôhar, represented by H6672, primarily signifies noon or midday, the time of greatest light. It appears 24 times across 24 unique verses. Its definition also includes "a light" or window, highlighting its core connection to illumination. This term is used to mark a specific time of day for human activities and as a powerful symbol in prophetic and poetic contexts.

Biblical Occurrences & Contextual Analysis

In biblical narratives, H6672 establishes a precise moment for significant events. It marks a time for prayer, as David resolves to pray "Evening, and morning, and at noon" Psalms 55:17. It is used for hospitality, as when Joseph planned for his brothers to dine with him at noon Genesis 43:16, and for confrontation, as Elijah mocked the prophets of Baal until noon 1 Kings 18:26. The word is also used to describe God's judgment, as in the prophecy that the sun will "go down at noon" Amos 8:9. In a unique literal sense, God commands Noah to construct a window for the ark Genesis 6:16.

Related Words & Concepts

Several related words help define the concept of time and light surrounding H6672:

  • H1242 bôqer (morning): This term for the dawn or morning is often used in sequence with noon to describe the passage of the day or a consistent schedule of activity Psalms 55:17.
  • H216 ʼôwr (light): As the fundamental concept of illumination, it is intrinsically linked to noonday. Scripture states that God shall bring forth righteousness "as the light, and thy judgment as the noonday" Psalms 37:6.
  • H2822 chôshek (darkness): This term for darkness, misery, and ignorance stands as the direct opposite of the clarity of noon. Scripture uses the contrast powerfully, promising that "thy darkness be as the noonday" Isaiah 58:10.
  • H6153 ʻereb (evening): Representing dusk, this word completes the daily cycle and is used alongside morning and noon to frame a full day of devotion Psalms 55:17.

Theological Significance

The theological weight of H6672 is significant, often symbolizing a peak moment of clarity or crisis.

  • Symbol of Divine Righteousness: Noonday's maximum brightness is used metaphorically to represent the undeniable clarity of God's justice and blessing. God promises to bring forth righteousness "as the noonday" Psalms 37:6, and Job is told his age "shall be clearer than the noonday" Job 11:17.
  • Time of Judgment: Noon is frequently the appointed time for divine judgment or military action. The Lord warns He will "darken the earth" at noon Amos 8:9, and enemies are driven out "at the noon day" Zephaniah 2:4.
  • Paradox of Light and Darkness: The term is used to create a stark paradox illustrating spiritual blindness or calamity, where one might "grope at noonday, as the blind gropeth in darkness" Deuteronomy 28:29. Conversely, it can symbolize ultimate restoration, where one's darkness and obscurity will become "as the noonday" Isaiah 58:10.

Summary

In summary, H6672 is much more than a simple indicator of time. It functions as a powerful biblical symbol for the zenith of light and clarity. It is used to portray the height of blessing, the starkness of divine judgment, and the profound nature of both spiritual sight and blindness. From a simple window on the ark to the metaphorical peak of God's righteousness, tsôhar marks moments of ultimate revelation and critical turning points.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun across 24 occurrences, inflected in 2 grammatical forms — each row is one form, and the bar is how often it is that form. Select any form to read what each part of its name means, and to filter the occurrence list to it.

  • צָּהֳרָיִם
  • צֹהַר

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 24 verses across 12 of the 39 books. Most frequent in 1 Kings (4 verses); never once in the other 27.

3
Genesis
1
Deuteronomy
1
2 Samuel
4
1 Kings
1
2 Kings
2
Job
3
Psalms
1
Song of Solomon
3
Isaiah
3
Jeremiah
1
Amos
1
Zephaniah

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, by grammatical form, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.