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H7684

שְׁגָגָה

shᵉgâgâh /sheg-aw-gaw'/ Ask about this word
from שָׁגַג
a mistake or inadvertent transgression; error, ignorance, at unawares
unwittingly.

Word Study

In depth

A plain-language study of shᵉgâgâh — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Hebrew word shᵉgâgâh, represented by H7684, defines a mistake or inadvertent transgression. Derived from the root שָׁגַג (shâgag), it appears 19 times across 18 unique verses in the Bible. The word specifically denotes an act committed in error, through ignorance, or at unawares; unwittingly.

Biblical Occurrences & Contextual Analysis

In biblical law, H7684 is central to the system of atonement for unintentional sins. The book of Leviticus repeatedly addresses what happens if a soul sins through ignorance (shᵉgâgâh) against God's commandments Leviticus 4:2. This applies to any person, from a ruler who sins and becomes guilty Leviticus 4:22 to one of the common people Leviticus 4:27. The concept also extends to unintentional killings, where cities of refuge were established for a slayer who kills someone at unawares (Numbers 35:11, Joshua 20:3). In Ecclesiastes, the word is used more broadly to mean an error, such as one that proceeds from a ruler Ecclesiastes 10:5.

Related Words & Concepts

Several related words help clarify the meaning and application of an inadvertent transgression:

  • H7683 shâgag (to err, go astray): This is the primitive root from which shᵉgâgâh is derived. It describes the action of straying or sinning ignorantly, and the two words are used together to emphasize the unknowing nature of the transgression Leviticus 5:18.
  • H2398 châṭâʼ (to sin): This general term for sin is often qualified by shᵉgâgâh to specify the nature of the offense, as when a soul shall sin through ignorance Leviticus 4:2.
  • H3722 kâphar (to make an atonement): This describes the prescribed remedy for an act of shᵉgâgâh. A priest would make an atonement for the person who erred, and they would be forgiven Numbers 15:28.
  • H4733 miqlâṭ (refuge): This term is legally connected to shᵉgâgâh. The cities of refuge were appointed as a place for a person to flee if they killed someone unawares Numbers 35:11.

Theological Significance

The theological weight of H7684 is significant, highlighting God's justice and mercy.

  • Atonement for Unintentional Sin: The concept establishes that even sins committed unknowingly defile and require atonement. The Law provides specific sacrifices for a trespass committed through ignorance, ensuring forgiveness could be granted once the error was known (Leviticus 5:15, Leviticus 5:18).
  • Divine Forgiveness: The system for addressing sins of ignorance underscores God's mercy. Forgiveness (sâlach H5545) is explicitly promised for these acts, whether committed by an individual or the whole congregation, after the proper atonement is made (Numbers 15:25, Numbers 15:28).
  • Justice and Refuge: In law, the term is crucial for distinguishing unintentional manslaughter from premeditated murder. This allows for justice to be tempered with mercy, providing a safe haven in a city of refuge for one who killed unawares until their case could be heard Joshua 20:9.

Summary

In summary, H7684 is more than a simple mistake; it is a specific legal and theological category for an unwitting transgression. It is foundational to the Levitical laws governing sin offerings and provides the basis for distinguishing between intentional and unintentional offenses. The concept of shᵉgâgâh demonstrates a divine system that acknowledges human fallibility while providing a clear, merciful path toward atonement and reconciliation with God.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Hebrew Old Testament, this word appears as a noun and a verb across 20 occurrences, inflected in 3 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Singular Feminine Absolute 17×
  • Singular Feminine Construct
  • Qal Participle Singular Feminine Absolute
Singular
One.
Feminine
Feminine grammatical gender.
Participle
A verbal adjective — describes while carrying the verb's action.
Qal
The simple, basic stem — plain action in the active voice.
Absolute
The independent form of a noun (not bound to another).
Construct
Bound to a following noun — "the X of…".

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 18 verses across 4 of the 39 books. Most frequent in Numbers (8 verses); never once in the other 35.

6
Leviticus
8
Numbers
2
Joshua
2
Ecclesiastes

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.