Proverbs 6:25

KJV

Lust not after her beauty in thine heart; neither let her take thee with her eyelids.

KJV (with Strong's)

Lust {H2530} not after her beauty {H3308} in thine heart {H3824}; neither let her take {H3947} thee with her eyelids {H6079}.

Complete Jewish Bible

Don't let your heart lust after her beauty or allow her glance to captivate you.

Berean Standard Bible

Do not lust in your heart for her beauty or let her captivate you with her eyes.

American Standard Version

Lust not after her beauty in thy heart; Neither let her take thee with her eyelids.

Commentary

### SUMMARY
Proverbs 6:25 delivers a potent and timeless warning against the insidious nature of sexual temptation, particularly from an adulterous woman. It cautions against allowing forbidden beauty to ignite an illicit desire within the deepest recesses of the heart and against succumbing to the subtle, alluring gestures that can ensnare and lead to moral compromise. This verse profoundly underscores that the battle for purity is primarily an internal one, emphasizing the critical need for vigilance over one's thoughts and desires to avert the devastating consequences of immorality.

### CONTEXT
* **Literary Context:** This verse is strategically placed within a comprehensive and urgent fatherly admonition to his son concerning sexual purity, a discourse that spans [Proverbs 5](/proverbs/5 "Proverbs 5 - Warnings Against Immorality") through [Proverbs 7](/proverbs/7 "Proverbs 7 - The Allure of the Adulteress"). The figure of the "strange woman" or "adulteress" (often personifying folly and moral danger) is central to these chapters, serving as a stark warning against illicit sexual relationships. The father employs vivid, often graphic, imagery and dire warnings, consistently contrasting the fleeting pleasure of sin with its devastating, long-term repercussions. Proverbs 6:25 specifically follows warnings about the initial steps toward moral compromise, such as becoming surety for another (Proverbs 6:1-5) and the dangers of idleness (Proverbs 6:6-11), before returning to the pervasive theme of sexual temptation. It functions as a direct, pointed command within this extended discourse on wisdom, integrity, and the avoidance of spiritual and social ruin.
* **Historical & Cultural Context:** In ancient Israelite society, marriage and the family unit were foundational pillars, essential for community stability, the continuation of lineage, and the preservation of covenant identity. Adultery was not merely a personal transgression but a profound societal threat, often carrying the severe penalty of death (cf. [Leviticus 20:10](/leviticus/20-10 "Leviticus 20:10 - Punishment for Adultery") and [Deuteronomy 22:22](/deuteronomy/22-22 "Deuteronomy 22:22 - Punishment for Adultery")). The patriarchal structure meant that a man's reputation, inheritance, and the purity of his household were inextricably linked. The "strange woman" (Hebrew: _zarah_ or _nokriyah_) could refer to a foreign woman, a prostitute, or any woman outside of one's covenant marriage, all of whom posed a significant threat to the established social, moral, and religious order. The warnings in Proverbs reflect a deeply ingrained cultural value placed on sexual fidelity and the preservation of the family unit, highlighting the severe social, economic, and spiritual repercussions of straying from these divinely ordained norms.
* **Key Themes:** Proverbs 6:25 contributes significantly to several overarching themes woven throughout the book of Proverbs. Firstly, it emphasizes **Internal Purity**, asserting that the true root of sin lies in the heart and mind, not merely in outward actions. This aligns with the broader biblical emphasis on the condition of the heart as the wellspring of life and moral conduct (cf. [Proverbs 4:23](/proverbs/4-23 "Proverbs 4:23 - Guard Your Heart")). Secondly, it highlights the **Deceptiveness of Outward Appearance**, warning that physical beauty, when detached from moral character, can be a potent snare, masking destructive intentions and leading to ruin. This theme resonates with other wisdom literature, such as [Proverbs 31:30](/proverbs/31-30 "Proverbs 31:30 - Charm is Deceitful, Beauty is Vain"). Thirdly, the verse points to the **Subtlety of Temptation**, illustrating how sin often begins not with overt acts but with seemingly minor, non-verbal cues and the cultivation of internal desires. Finally, implicitly, it reinforces the theme of the **Consequences of Immorality**, as the immediate context of [Proverbs 6](/proverbs/6 "Proverbs 6 - Warnings Against Immorality and Adultery") and [Proverbs 7](/proverbs/7 "Proverbs 7 - The Allure of the Adulteress") elaborates on the devastating outcomes of succumbing to such temptations, including financial ruin, loss of reputation, physical harm, and spiritual death.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Lust (Hebrew, _châmad'_):** This word (H2530) is a primitive root meaning "to delight in," but in contexts like this, it carries the strong connotation of an intense, often illicit, desire or coveting. It is the very same verb used in the Tenth Commandment, "You shall not covet" ([Exodus 20:17](/exodus/20-17 "Exodus 20:17 - The Tenth Commandment")), underscoring that the internal desire itself, when directed towards what is forbidden, is sinful and dangerous. Here, it refers to an uncontrolled, passionate longing for something that is not rightfully one's own, specifically the alluring beauty of an adulterous woman.
* **Heart (Hebrew, _lêbâb'_):** This term (H3824) refers to the innermost being of a person, the seat of intellect, emotion, will, and moral character. It is not merely the physical organ but the core of one's personality, the center of decision-making, and the wellspring of life. The warning to "lust not...in thine heart" emphasizes that the battle against sin is primarily an internal one, originating in the thoughts and desires before manifesting in outward actions. Guarding the heart is paramount for maintaining moral purity and integrity.
* **Eyelids (Hebrew, _ʻaphʻaph'_):** This word (H6079) refers to the eyelashes or, by extension, the eyes themselves. It metaphorically represents the subtle, alluring, or flirtatious glances and expressions used to entice. The phrase "neither let her take thee with her eyelids" highlights the non-verbal, seductive power of a woman's gaze, suggesting that temptation can be conveyed through seemingly innocent or fleeting gestures that nevertheless have the power to ensnare and "take" (H3947, _lâqach_ - to seize, capture) a person, drawing them into a trap.

#### Verse Breakdown
* **"Lust not after her beauty in thine heart":** This clause issues a direct and emphatic prohibition against the internal cultivation of forbidden desire. The initial allure is "her beauty," indicating that physical attractiveness serves as the primary enticement. However, the critical battleground is "thine heart," signifying that true purity begins with the rigorous control of one's thoughts, affections, and internal longings. It is a profound warning against allowing an external stimulus to ignite an illicit desire within the core of one's being, recognizing that such internal indulgence is the dangerous precursor to sinful action and moral compromise.
* **"neither let her take thee with her eyelids":** This second clause warns against the subtle, non-verbal methods of seduction employed by the adulteress. "Her eyelids" represent the captivating, alluring glances, flirtatious expressions, and enticing gaze that an immoral woman might use to draw someone in. The verb "take" (H3947, _lâqach_) implies being captured, seized, or ensnared, highlighting the deceptive power of subtle enticements. This part of the verse cautions against allowing oneself to be drawn into a trap by seemingly innocent or charming gestures that are, in reality, instruments of moral compromise and eventual ruin.

#### Literary Devices
Proverbs 6:25 masterfully employs several potent literary devices to convey its urgent warning. **Metonymy** is prominently featured in the phrase "her eyelids," where a part (the eyelids) stands for the whole (the seductive gaze or the alluring presence and non-verbal communication of the woman). This device effectively emphasizes the subtle yet powerful nature of non-verbal communication in temptation. The verse also utilizes indirect **Personification**, as the "strange woman" is presented as an active, almost predatory agent, "taking" or ensnaring the man, which vividly conveys her dangerous influence and the passive vulnerability of the tempted. The overall structure is that of a **Proverbial Warning**, a concise, memorable, and didactic statement designed to impart practical wisdom and caution against specific, life-threatening dangers. The striking **Parallelism** between the two clauses—one focusing on internal desire and the other on external allure—creates a comprehensive and balanced admonition, underscoring that temptation assails both the inner man and through outward enticements.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Proverbs 6:25 profoundly aligns with the broader biblical emphasis on the sanctity of the heart as the origin point of all moral and spiritual life. It teaches that sin is not merely an outward act but begins in the hidden chambers of human desire and thought. This internal focus elevates the standard of righteousness beyond mere behavioral compliance to a matter of inner purity and integrity, reflecting God's demand for holiness from the inside out. The warning against the deceptive allure of beauty also speaks to a pervasive biblical theme: the danger of being swayed by superficial appearances rather than discerning true character and moral substance. The passage implicitly calls for a disciplined mind and spirit, recognizing that vigilant self-governance over one's inner life is crucial for walking in wisdom and avoiding the destructive paths of sin, particularly sexual immorality, which is consistently condemned throughout Scripture as a profound violation of God's covenant, human dignity, and the sacredness of relationships.

* [Matthew 5:28](/matthew/5-28 "Matthew 5:28 - Jesus' Teaching on Lust")
* [James 1:14-15](/james/1-14-15 "James 1:14-15 - The Progression of Temptation")
* [1 Peter 1:14-16](/1_peter/1-14-16 "1 Peter 1:14-16 - Call to Holy Living")

### REFLECTION AND APPLICATION
Proverbs 6:25 remains profoundly relevant for believers today, serving as a timeless call to cultivate inner purity and exercise vigilant self-control. It challenges us to recognize that the battle against temptation is often won or lost in the heart and mind before any outward action takes place. In a world saturated with visual stimuli and pervasive opportunities for illicit desires, this verse urges us to proactively guard our thoughts, our gaze, and our affections. It teaches us to look beyond superficial beauty to discern true character and to understand that genuine wisdom involves not just avoiding sinful acts, but also actively crucifying the desires that lead to them. By internalizing this ancient wisdom, we are empowered to build a strong defense against the subtle snares of temptation, fostering a life of integrity, spiritual freedom, and lasting peace that honors God.

#### Questions for Reflection
* **Where do I most often allow my heart and mind to wander into forbidden desires?**
* **How do I proactively guard my eyes and thoughts in an age of pervasive visual temptation?**
* **What subtle "eyelids" or alluring enticements in my life might be drawing me away from God's path?**
* **What practical steps can I take to cultivate a heart that delights in purity rather than forbidden beauty?**

### FAQ
**What does "lust not after her beauty in thine heart" mean in a practical sense?**

Answer: This phrase means to actively resist allowing the physical attractiveness of another person, especially one who could lead you into sin (like an adulteress), to ignite an unholy or covetous desire within your inner being. Practically, it involves a conscious effort to control your thoughts, your gaze, and your imagination. It's about not dwelling on or fantasizing about forbidden beauty, recognizing that such internal indulgence is the first step towards actual sin. It calls for a discipline of the mind, redirecting thoughts toward purity and righteousness, as taught in [Philippians 4:8](/philippians/4-8 "Philippians 4:8 - Think on These Things").

**How can "eyelids" be a source of temptation?**

Answer: "Eyelids" here represent the subtle, non-verbal cues of seduction—flirtatious glances, alluring expressions, or a captivating gaze. These seemingly small gestures can be incredibly powerful in drawing someone in, bypassing direct words and appealing directly to desire. The verse warns against allowing oneself to be "taken" or ensnared by these subtle forms of enticement, highlighting that temptation often begins with seemingly innocent or fleeting interactions that gradually lead to deeper compromise. It's a reminder that seduction is not always overt but can operate through the power of suggestion and visual allure.

### CHRIST-CENTERED FULFILLMENT
Proverbs 6:25, with its profound emphasis on the purity of the heart and the subtle nature of temptation, finds its ultimate fulfillment and radical reinterpretation in the person and teachings of Jesus Christ. While the Old Testament law prohibited outward acts of adultery, Jesus elevated the standard, declaring that merely looking at someone lustfully constitutes adultery in the heart ([Matthew 5:28](/matthew/5-28 "Matthew 5:28 - Jesus' Teaching on Lust")). This teaching directly addresses the "lust not after her beauty in thine heart" command, revealing that true righteousness demands an internal transformation, not just outward conformity. Christ's perfect life exemplifies the complete mastery over internal desires, and through His atoning work, He provides the power for believers to overcome the pervasive pull of sin. The Holy Spirit, given to those who believe, empowers us to "walk by the Spirit, and you will not gratify the desires of the flesh" ([Galatians 5:16](/galatians/5-16 "Galatians 5:16 - Walk by the Spirit")). Thus, the warning in Proverbs is not merely a legalistic prohibition but a call to the radical inner purity made possible only through union with Christ, who cleanses the heart and enables us to fix our eyes on what is pure, noble, and holy ([Philippians 4:8](/philippians/4-8 "Philippians 4:8 - Think on These Things")), rather than being "taken" by the deceptive allure of the world's "eyelids."

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Matthew 5:28

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

James 1:14

But every man is tempted, when he is drawn away of his own lust, and enticed.

James 1:15

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

2 Kings 9:30

¶ And when Jehu was come to Jezreel, Jezebel heard [of it]; and she painted her face, and tired her head, and looked out at a window.

2 Samuel 11:2

And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman [was] very beautiful to look upon.

2 Samuel 11:5

And the woman conceived, and sent and told David, and said, I [am] with child.

Isaiah 3:16

¶ Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing [as] they go, and making a tinkling with their feet: