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Preparation for Covenant Renewal
Preparation for Covenant Renewal
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Where else Scripture says this.
Exodus 32:19
But the moment Moshe got near the camp, when he saw the calf and the dancing, his own anger blazed up. He threw down the tablets he had been holding and shattered them at the base of the mountain.from verse 1Deuteronomy 10:1
"At that time ADONAI said to me, 'Cut yourself two stone tablets like the first ones, come up to me on the mountain, and make yourself an ark of wood.from verse 1Deuteronomy 10:4
He inscribed the tablets with the same inscription as before, the Ten Words which ADONAI proclaimed to you from the fire on the mountain the day of the assembly; and ADONAI gave them to me.from verse 1Exodus 31:18
When he had finished speaking with Moshe on Mount Sinai, ADONAI gave him the two tablets of the testimony, tablets of stone inscribed by the finger of God.from verse 1Psalms 119:89
(Lamed) Your word continues forever, ADONAI, firmly fixed in heaven;from verse 1Exodus 19:12
You are to set limits for the people all around; and say, 'Be careful not to go up on the mountain or even touch its base; whoever touches the mountain will surely be put to death.from verse 3Exodus 19:13
No hand is to touch him; for he must be stoned or shot by arrows; neither animal nor human will be allowed to live.' When the shofar sounds, they may go up on the mountain."from verse 3Deuteronomy 9:15
I came down from the mountain. The mountain was blazing fire, and the two tablets of the covenant were in my two hands.from verse 1Deuteronomy 9:17
I seized the two tablets, threw them out of my two hands and broke them before your eyes.from verse 1Exodus 32:16
The tablets were the work of God; and the writing was the writing of God, engraved on the tablets.from verse 1Exodus 34:28
Moshe was there with ADONAI forty days and forty nights, during which time he neither ate food nor drank water. [ADONAI] wrote on the tablets the words of the covenant, the Ten Words.from verse 1Exodus 19:20
ADONAI came down onto Mount Sinai, to the top of the mountain; then ADONAI called Moshe to the top of the mountain; and Moshe went up.from verse 2
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Commentary written on this passage, not on a single verse.
Public-domain commentary
Matthew Henry
From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers Exodus 34:1–4. His two-level outline is real structure in the source text, so it is rendered as structure.
The treaty that was on foot between God and Israel being broken off abruptly, by their worshipping the golden calf, when peace was made all must be begun anew, not where they left off, but from the beginning. Thus backsliders must repent, and do their first works, Rev 2:5.
I.Moses must prepare for the renewing of the tables, Exo 34:1.
Before, God himself provided the tables, and wrote on them; now, Moses mus hew out the tables, and God would only write upon them. Thus, in the first writing of the law upon the heart of man in innocency, both the tables and the writing were the work of God; but when those were broken and defaced by sin, and the divine law was to be preserved in the scriptures, God therein made use of the ministry of man, and Moses first. But the prophets and apostles did only hew the tables, as it were; the writing was God's still, for all scripture is given by inspiration of God. Observe, When God was reconciled to them, he ordered the tables to be renewed, and wrote his law in them, which plainly intimates to us,
1.That even under the gospel of peace and reconciliation by Christ (of which the intercession of Moses was typical) the moral law should continue to bind believers. Though Christ has redeemed us from the curse of the law, yet not from the command of it, but still we are under the law to Christ; when our Saviour, in his sermon on the mount, expounded the moral law, and vindicated it from the corrupt glosses with which the scribes and Pharisees had broken it (Mat 5:19), he did in effect renew the tables, and make them like the first, that is, reduce the law to its primitive sense and intention.
2.That the best evidence of the pardon of sin and peace with God is the writing of the law in the heart. The first token God gave of his reconciliation to Israel was the renewing of the tables of the law; thus the first article of the new covenant is, I will write my law in their heart (Heb 8:10), and it follows (Heb 8:12), for I will be merciful to their unrighteousness.
3.That, if we would have God to write the law in our hearts, we must prepare our hearts for the reception of it. The heart of stone must be hewn by conviction and humiliation for sin (Hos 6:5), the superfluity of naughtiness must be taken off (Jam 1:21), the heart made smooth, and laboured with, that the word may have a place in it. Moses did accordingly hew out the tables of stone, or slate, for they were so slight and thin that Moses carried them both in his hand; and, for their dimensions, they must have been somewhat less, and perhaps not much, than the ark in which they were deposited, which was a yard and quarter long, and three quarters broad. It should seem there was nothing particularly curious in the framing of them, for there was no great time taken; Moses had them ready presently, to take up with him, next morning. They were to receive their beauty, not from the art of man, but from the finger of God.
II.Moses must attend again on the top of mount Sinai, and present himself to God there, Exo 34:2.
Though the absence of Moses, and his continuance so long on the mount, had lately occasioned their making the golden calf, yet God did not therefore alter his measures, but he shall come up and tarry as long as he had done, to try whether they had learned to wait. To strike an awe upon the people, they are directed to keep their distance, none must come up with him, Exo 34:3. They had said (Exo 32:1), We know not what has become of him, and God will not let them know. Moses, accordingly, rose up early (Exo 34:4) to go to the place appointed, to show how forward he was to present himself before God and loth to lose time. It is good to be early at our devotions. The morning is perhaps as good a friend to the graces as it is to the muses.