TRV
Translation
King James Version
All the cities were ten with their suburbs for the families of the children of Kohath that remained.
Complete Jewish Bible
All the cities of the families of the rest of the descendants of K'hat numbered ten with their surrounding open land.
Berean Standard Bible
In all, ten cities, together with their pasturelands, were given to the rest of the Kohathite clans.
American Standard Version
All the cities of the families of the rest of the children of Kohath were ten with their suburbs.
World English Bible Messianic
All the cities of the families of the rest of the children of Kohath were ten with their suburbs.
Geneva Bible (1599)
All the cities for the other families of the children of Kohath were ten with their suburbes.
Young's Literal Translation
all the cities are ten and their suburbs, for the families of the sons of Kohath who are left.
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In the KJVVerse 6,408 of 31,102
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Commentary on Joshua 21 verses 9–42
9 ¶ And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name,
10 Which the children of Aaron, being of the families of the Kohathites, who were of the children of Levi, had: for theirs was the first lot.
11 And they gave them the city of Arba the father of Anak, which city is Hebron, in the hill country of Judah, with the suburbs thereof round about it.
12 But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession.
13 Thus they gave to the children of Aaron the priest Hebron with her suburbs, to be a city of refuge for the slayer; and Libnah with her suburbs,
14 And Jattir with her suburbs, and Eshtemoa with her suburbs,
15 And Holon with her suburbs, and Debir with her suburbs,
16 And Ain with her suburbs, and Juttah with her suburbs, and Bethshemesh with her suburbs; nine cities out of those two tribes.
17 And out of the tribe of Benjamin, Gibeon with her suburbs, Geba with her suburbs,
18 Anathoth with her suburbs, and Almon with her suburbs; four cities.
19 All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.
20 And the families of the children of Kohath, the Levites which remained of the children of Kohath, even they had the cities of their lot out of the tribe of Ephraim.
21 For they gave them Shechem with her suburbs in mount Ephraim, to be a city of refuge for the slayer; and Gezer with her suburbs,
22 And Kibzaim with her suburbs, and Bethhoron with her suburbs; four cities.
23 And out of the tribe of Dan, Eltekeh with her suburbs, Gibbethon with her suburbs,
24 Aijalon with her suburbs, Gathrimmon with her suburbs; four cities.
25 And out of the half tribe of Manasseh, Tanach with her suburbs, and Gathrimmon with her suburbs; two cities.
26 All the cities were ten with their suburbs for the families of the children of Kohath that remained.
27 And unto the children of Gershon, of the families of the Levites, out of the other half tribe of Manasseh they gave Golan in Bashan with her suburbs, to be a city of refuge for the slayer; and Beeshterah with her suburbs; two cities.
28 And out of the tribe of Issachar, Kishon with her suburbs, Dabareh with her suburbs,
29 Jarmuth with her suburbs, Engannim with her suburbs; four cities.
30 And out of the tribe of Asher, Mishal with her suburbs, Abdon with her suburbs,
31 Helkath with her suburbs, and Rehob with her suburbs; four cities.
32 And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, to be a city of refuge for the slayer; and Hammothdor with her suburbs, and Kartan with her suburbs; three cities.
33 All the cities of the Gershonites according to their families were thirteen cities with their suburbs.
34 And unto the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with her suburbs, and Kartah with her suburbs,
35 Dimnah with her suburbs, Nahalal with her suburbs; four cities.
36 And out of the tribe of Reuben, Bezer with her suburbs, and Jahazah with her suburbs,
37 Kedemoth with her suburbs, and Mephaath with her suburbs; four cities.
38 And out of the tribe of Gad, Ramoth in Gilead with her suburbs, to be a city of refuge for the slayer; and Mahanaim with her suburbs,
39 Heshbon with her suburbs, Jazer with her suburbs; four cities in all.
40 So all the cities for the children of Merari by their families, which were remaining of the families of the Levites, were by their lot twelve cities.
41 All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.
42 These cities were every one with their suburbs round about them: thus were all these cities.
We have here a particular account of the cities which were given to the children of Levi out of the several tribes, not only to be occupied and inhabited by them, as tenants to the several tribes in which they lay - no, their interest in them was not dependent and precarious, but to be owned and possessed by them as lords and proprietors, and as having the same title to them that the rest of the tribes had to their cities or lands, as appears by the law which preserved the house in the Levites' cities from being alienated any longer than till the year of jubilee, Lev 25:32, Lev 25:33. Yet it is probable that the Levites having only the cities and suburbs, while the land about pertained to the tribes in which they lay, those of that tribe, for the convenience of occupying that land, might commonly rent houses of the Levites, as they could spare them in their cities, and so live among them as their tenants. Several things may be observed in this account, besides what was observed in the law concerning it, Num. 35.
I. That the Levites were dispersed into all the tribes, and not suffered to live all together in any one part of the country. This would find them all with work, and employ them all for the good of others; for ministers, of all people, must neither be idle nor live to themselves or to one another only. Christ left his twelve disciples together in a body, but left orders that they should in due time disperse themselves, that they might preach the gospel to every creature. The mixing of the Levites thus with the other tribes would be an obligation upon them to walk circumspectly, and as became their sacred function, and to avoid every thing that might disgrace it. Had they lived all together, they would have been tempted to wink at one another's faults, and to excuse one another when they did amiss; but by this means they were made to see the eyes of all Israel upon them, and therefore saw it their concern to walk so as that their ministry might in nothing be blamed nor their high character suffer by their ill carriage.
II. That every tribe of Israel was adorned and enriched with its share of Levites' cities in proportion to its compass, even those that lay most remote. They were all God's people, and therefore they all had Levites among them. 1. To show kindness to, as God appointed them, Deu 12:19; Deu 14:29. They were God's receivers, to whom the people might give their grateful acknowledgments of God's goodness, as the occasion and disposition were. 2. To receive advice and instruction from; when they could not go up to the tabernacle, to consult those who attended there, they might go to a Levites' city, and be taught the good knowledge of the Lord. Thus God set up a candle in every room of his house, to give light to all his family; as those that attended the altar kept the charge of the Lord, to see that no divine appointment was neglected there, so those that were scattered in the country had their charge too, which was to see that no idolatrous superstitious usages were introduced at a distance and to watch for the souls of God's Israel. Thus did God graciously provide for the keeping up of religion among them, and that they might have the word nigh them; yet, blessed be God, we, under the gospel, have it yet nigher, not only Levites in every county, but Levites in every parish, whose office it is still to teach the people knowledge, and to go before them in the things of God.
III. That there were thirteen cities, and those some of the best, appointed for the priests, the sons of Aaron, Jos 21:19. Aaron left but two sons, Eleazar and Ithamar, yet his family was now so much increased, and it was foreseen that it would in process of time grow so numerous, as to replenish all these cities, though a considerable number must of necessity be resident wherever the ark and the altar were. We read in both Testaments of such numbers of priests that we may suppose none of all the families of Israel that came out of Egypt increased afterwards so much as that of Aaron did; and the promise afterwards to the house of Aaron is, God shall increase you more and more, you and your children, Psa 115:12, Psa 115:14. He will raise up a seed to serve him.
IV. That some of the Levites' cities were afterwards famous upon other accounts. Hebron was the city in which David began his reign, and in Manhanaim, another Levites' city (Jos 21:38), he lay, and had his headquarters when he fled from Absalom. The first Israelite that ever wore the title of king (namely, Abimelech, the son of Gideon) reigned in Shechem, another Levites' city, Jos 21:21.
V. That the number of them in all was more than of most of the tribes, except Judah, though the tribe of Levi was one of the least of the tribes, to show how liberal God is, and his people should be, to his ministers; yet the disproportion will not appear so great as at first it seems, if we consider that the Levites had cities only with their suburbs to dwell in, but the rest of the tribes, besides their cities (and those perhaps were many more than are named in the account of their lot), had many unwalled towns and villages which they inhabited, besides country houses.
Upon the whole, it appears that effectual care was taken that the Levites should live both comfortably and usefully: and those, whether ministers or others, for whom Providence has done well, must look upon themselves as obliged thereby to do good, and, according as their capacity and opportunity are, to serve their generation.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 9–42. Public domain.
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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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SUMMARY
Joshua 21:26 serves as the concluding summary statement for the cities allocated to the non-priestly families of the Kohathites, a significant division within the tribe of Levi. This verse precisely states that these specific Kohathite families received a total of ten cities, each accompanied by its surrounding pasturelands or "suburbs." It marks the meticulous completion of a detailed process of land distribution, underscoring God's unwavering faithfulness in providing for His consecrated servants and fulfilling His covenant promises to the nation of Israel.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
Joshua 21:26 primarily employs Enumeration and Summation, serving as a final tally for the specific group of Kohathites. This precise numerical accounting underscores the meticulous fulfillment of God's commands regarding the Levitical cities. The chapter as a whole, and this verse specifically, contributes to the overarching Fulfillment Motif prevalent throughout the book of Joshua, demonstrating God's absolute faithfulness to His covenant promises and that every detail of His word to Israel is brought to fruition. The structured listing of cities for different Levitical families throughout Joshua 21 also exhibits Structural Parallelism, reinforcing the orderly and comprehensive nature of the land distribution, reflecting the divine blueprint for the nation's establishment.
THEOLOGICAL AND THEMATIC CONNECTIONS
Joshua 21:26, though a seemingly simple numerical summary, carries profound theological weight. It serves as a powerful testament to God's unwavering faithfulness and meticulous provision for His people, particularly those consecrated for His service. The precise allocation of cities, down to the specific number for each Levitical family, illustrates God's commitment to order, justice, and the holistic well-being of His covenant community. It underscores the enduring biblical principle that those who dedicate their lives to spiritual ministry are to be supported by the community, allowing them to focus on their divine calling without being unduly burdened by the need to acquire land or sustenance. This divine blueprint for the Levites ensured the spiritual health of the entire nation, as these dispersed servants would teach God's Law and administer justice throughout Israel, acting as spiritual anchors and preserving the nation's covenant fidelity.
REFLECTION AND APPLICATION
Joshua 21:26 invites us to reflect deeply on the nature of divine provision and the enduring importance of supporting those in spiritual service. Just as God meticulously provided for the Levites, ensuring their sustenance and strategic placement for effective ministry, so too does He care for His servants today. This verse reminds us that God is a God of order and detail, and His plans are always brought to fruition. For us, it encourages a profound trust in His provision, not just for material needs but for every aspect of our lives and callings. It also challenges the church in every generation to consider how it supports those called to full-time ministry, recognizing the biblical precedent for the community of faith to enable spiritual leaders to focus wholeheartedly on their divine mandate. Ultimately, it reinforces the timeless truth that God's faithfulness is comprehensive, extending to the smallest details of His covenant promises and His unwavering care for His people.
Questions for Reflection
FAQ
Why did the Levites not receive a tribal land inheritance like the other tribes?
Answer: The Levites did not receive a tribal land inheritance in the same way as the other eleven tribes because the Lord Himself was declared to be their inheritance (Numbers 18:20). Instead of a large, contiguous territory, they were consecrated for direct, full-time service to God, performing duties related to the tabernacle and later the temple, teaching the Law, and administering justice throughout Israel. God commanded that 48 cities, along with their surrounding pasturelands (suburbs), be given to them from the territories of the other tribes. This ensured their sustenance and allowed them to be dispersed throughout the nation, serving as spiritual guides and teachers to all the tribes, as outlined in Numbers 35:1-8. This unique arrangement highlighted their distinct role and God's direct and faithful provision for their needs, emphasizing that their primary focus was spiritual service rather than agricultural pursuits.
What was the significance of the "suburbs" mentioned alongside the cities for the Levites?
Answer: The "suburbs" (Hebrew: migrashim) were the open pasturelands or common lands surrounding the Levitical cities, which were crucial for their sustenance and livelihood. Since the Levites did not receive large tracts of agricultural land for farming, these suburbs provided essential grazing areas for their livestock, which included cattle, sheep, and goats (Numbers 35:3). This provision ensured that the Levites, who were dedicated to spiritual service, had a means of livelihood and were not entirely dependent on the agricultural output of the other tribes for their basic needs. It reflects God's comprehensive and thoughtful care for those who served Him, ensuring they were well-resourced to fulfill their divine calling without distraction, allowing them to focus on teaching and ministering to the people.
CHRIST-CENTERED FULFILLMENT
Joshua 21:26, with its meticulous account of God's provision for the Levites, finds profound Christ-centered fulfillment in the New Covenant. The Levites, dispersed throughout Israel, served as spiritual guides, teachers of the Law, and administrators of justice, continually pointing the people to God and His covenant. This prefigures Christ, who is the ultimate fulfillment of the Levitical priesthood and the supreme spiritual guide and teacher for His people. Just as the tribes provided for the Levites, Christ, as the Great High Priest (Hebrews 4:14), provides for His church, His spiritual body. Our inheritance as believers is no longer a physical land or specific cities, but rather boundless spiritual blessings in Christ (Ephesians 1:3) and an eternal, incorruptible inheritance in His heavenly kingdom (1 Peter 1:4). Furthermore, the precise and faithful fulfillment of God's promise to provide for the Levites prefigures the absolute faithfulness of God in sending His Son, Jesus, to fulfill all the Law and the Prophets (Matthew 5:17), and to secure an eternal inheritance for all who believe. Christ Himself is our true "inheritance," providing all we need for life and godliness, far surpassing any earthly provision of cities and suburbs, making us partakers of His divine nature (2 Peter 1:3-4).