Jesus

And knowest his will, and triest the things that dissent from it, in that thou art instructed by the Lawe:

Therefore by the woorkes of the Lawe shall no flesh be iustified in his sight: for by the Lawe commeth the knowledge of sinne.

To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.

And are iustified freely by his grace, through the redemption that is in Christ Iesus,

Whom God hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed,

Through the patience of God, to shewe at this time his righteousnesse, that hee might be iust, and a iustifier of him which is of the faith of Iesus.

God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.

But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.

Blessed is the man, to whom the Lord imputeth not sinne.

(As it is written, I haue made thee a father of many nations) euen before God whom he beleeued, who quickeneth the dead, and calleth those thinges which be not, as though they were.

Being fully assured that he which had promised, was also able to doe it.

But also for vs, to whom it shalbe imputed for righteousnesse, which beleeue in him that raised vp Iesus our Lord from the dead,

Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.

For Christ, when we were yet of no strength, at his time died for the vngodly.

But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.

Much more then, being now iustified by his blood, we shalbe saued from wrath through him.

For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,

And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.

But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.

But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.

For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.

Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.

For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.

That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord.

Knowe ye not, that all we which haue bene baptized into Iesus Christ, haue bene baptized into his death?