What number verse is Genesis 29:10 in the Bible?

Genesis 29:10 is the 806th verse of the Bible. Counting straight through the King James canon — all 31,102 verses from Genesis 1:1 to Revelation 22:21 — Genesis 29:10 sits at position 806.

Translation

King James Version

And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.

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KJV (with Strong's)

And it came to pass, when Jacob ^H3290 saw ^H7200 Rachel ^H7354 the daughter ^H1323 of Laban ^H3837 his mother's ^H517 brother ^H251, and the sheep ^H6629 of Laban ^H3837 his mother's ^H517 brother ^H251, that Jacob ^H3290 went near ^H5066, and rolled ^H1556 the stone ^H68 from the well's ^H875 mouth ^H6310, and watered ^H8248 the flock ^H6629 of Laban ^H3837 his mother's ^H517 brother ^H251.

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Complete Jewish Bible

When Ya'akov saw Rachel the daughter of Lavan his mother's brother, and the sheep of Lavan his mother's brother, Ya'akov went up and rolled the stone away from the opening of the well and watered the flock of Lavan his mother's brother.

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Berean Standard Bible

As soon as Jacob saw Rachel, the daughter of his mother’s brother Laban, with Laban’s sheep, he went up and rolled the stone away from the mouth of the well and watered his uncle’s sheep.

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American Standard Version

And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.

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World English Bible Messianic

When Jacob saw Rachel the daughter of Laban, his mother’s brother, and the sheep of Laban, his mother’s brother, Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.

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Geneva Bible (1599)

And assoone as Iaakob saw Rahel ye daughter of Laban his mothers brother, and the sheepe of Laban his mothers brother, then came Iaakob neere, and rolled the stone from the welles mouth, and watered ye flocke of Laban his mothers brother.

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Young's Literal Translation

and it cometh to pass when Jacob hath seen Rachel, daughter of Laban his mother's brother, and the flock of Laban his mother's brother, that Jacob cometh nigh and rolleth the stone from off the mouth of the well, and watereth the flock of Laban his mother's brother.

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Study This Verse

SUMMARY

Genesis 29:10 captures the pivotal moment of Jacob's arrival in Haran, where he encounters his cousin Rachel at a communal well. This verse vividly portrays Jacob's immediate and decisive action in rolling away the heavy stone from the well's mouth to water Laban's flock, an act that not only demonstrates his strength and initiative but also sets the stage for his profound connection with Rachel and the unfolding of God's providential plan for his life and the covenant lineage.

CONTEXT

Literary Context: This verse is situated immediately after Jacob's flight from Esau and his transformative encounter with God at Bethel, where he received the reaffirmation of the Abrahamic covenant and a divine promise of protection and return (Genesis 28:10-22). Jacob's journey to Haran, the homeland of his mother Rebekah's family, is a direct consequence of his mother's instruction to flee Esau's wrath (Genesis 27:43). Upon arriving in the "land of the people of the East," Jacob's first significant interaction is at a well, a common biblical setting for crucial encounters, particularly those involving marriage. His meeting with Rachel here marks the beginning of a new phase in his life, leading to his marriages, the birth of his children, and the establishment of his household, all central to the patriarchal narrative.
Historical & Cultural Context: In the ancient Near East, wells were indispensable for survival, serving as vital sources of water for humans and livestock in arid regions. They were often communal property, and their mouths were typically covered by large, heavy stones to prevent evaporation, contamination, and unauthorized use. Moving these stones usually required the collective effort of several shepherds, highlighting the significance of Jacob's solo effort. Wells also functioned as crucial social hubs, places where people gathered, exchanged news, and conducted business, making them natural settings for significant personal encounters, as seen in the meeting of Eliezer and Rebekah at a well (Genesis 24:11-20). The presence of Laban's sheep and Rachel as a shepherdess also reflects the pastoral lifestyle prevalent in the region.
Key Themes: Genesis 29:10 contributes to several overarching themes in the book of Genesis. Divine Providence is a prominent theme, as God's unseen hand guides Jacob directly to his kinsfolk, fulfilling the promise made at Bethel to be with him and bring him back (Genesis 28:15). The verse also highlights Jacob's Initiative and Character, showcasing his strength, determination, and willingness to serve, which foreshadow his actions throughout his life. The Significance of Wells as divinely appointed meeting places for pivotal life events, especially those leading to marriage and the continuation of the covenant line, is reinforced. Furthermore, this encounter initiates the theme of Covenant Continuation through Jacob's lineage, as Rachel will become the mother of Joseph and Benjamin, key figures in the unfolding history of Israel.

EXPOSITION AND ANALYSIS

Key Word Analysis

Jacob (Hebrew, Yaʻăqôb', H3290): From the root meaning "heel-catcher" or "supplanter," this name profoundly characterizes the patriarch's early life, marked by cunning and struggle. In this verse, Jacob's name underscores his identity as the one chosen by God, now arriving at a critical juncture where his destiny will unfold through his actions and relationships, particularly with Rachel and Laban. His presence at the well signifies a new beginning, where his character will be further shaped by divine providence and human interaction.
rolled (Hebrew, gâlal', H1556): This primitive root means "to roll," implying a forceful, often arduous, movement. The use of this verb emphasizes the considerable physical effort Jacob exerted to move the heavy stone from the well's mouth. This action is not merely practical; it signifies Jacob's strength, determination, and immediate, decisive initiative. It foreshadows his persistent and unwavering devotion to Rachel and his willingness to overcome obstacles for those he cares about, setting the tone for his subsequent years of labor for Laban.
mouth (Hebrew, peh', H6310): Literally meaning "the mouth" (as a means of blowing), this term is used here figuratively to refer to the opening or edge of the well. The "well's mouth" is the crucial point of access to the life-giving water. Jacob's act of rolling the stone from this "mouth" is symbolic of removing an impediment to life and provision. It highlights his role in opening the way for the flock to be watered, an act of service that immediately connects him to Rachel and her family, signifying the opening of a new chapter in his life.

Verse Breakdown

"And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother": This opening clause establishes the immediate context of Jacob's arrival and his visual encounter. The repetition of "Laban his mother's brother" emphasizes the familial connection, highlighting that Jacob has indeed found his kinsfolk, a direct fulfillment of the divine guidance he experienced on his journey. The act of "seeing" Rachel is pivotal, initiating the chain of events that follow.
"and the sheep of Laban his mother's brother": This detail clarifies that Rachel is not merely a young woman at the well, but a shepherdess responsible for a significant flock belonging to Jacob's uncle. This adds to the practical context of the scene, explaining why Jacob would take such immediate action—to assist with the watering of the flock. It also reinforces the connection to Laban, his intended destination.
"that Jacob went near, and rolled the stone from the well's mouth": This segment describes Jacob's decisive and impressive action. "Went near" indicates his immediate approach, driven by a combination of recognition and perhaps burgeoning attraction. The act of "rolling the stone" is a feat of strength, as such stones were typically heavy and required multiple shepherds. This demonstrates Jacob's vigor and initiative, setting him apart from the other shepherds who were waiting.
"and watered the flock of Laban his mother's brother." This final clause completes Jacob's act of service. By watering the flock, Jacob not only provides a practical benefit but also performs an act of hospitality and assistance, immediately establishing a positive connection with Rachel and, by extension, her father Laban. This act of service is the catalyst for the subsequent introductions and the beginning of his years in Haran.

Literary Devices

The verse employs several significant literary devices. Repetition is evident in the repeated phrase "Laban his mother's brother," which serves to emphasize the familial connection and underscore the providential nature of Jacob's arrival among his kinsfolk, fulfilling the purpose of his journey. The Symbolism of the well is profound; it is not merely a water source but a recurring biblical motif representing life, provision, and a divinely appointed place for significant encounters, particularly those leading to marriage and the continuation of lineage. Jacob's solo act of rolling the stone, typically a communal effort, highlights his exceptional strength and initiative, serving as a form of Characterization that immediately portrays him as a man of vigor and determination. This action also functions as Foreshadowing, hinting at Jacob's deep devotion and the arduous labors he will undertake for Rachel in the years to come.

THEOLOGICAL AND THEMATIC CONNECTIONS

This encounter at the well is a powerful illustration of God's sovereign hand guiding human affairs, even through seemingly spontaneous actions. Jacob's initiative, driven by an immediate connection to Rachel, is nonetheless perfectly aligned with God's overarching plan to bring him to Laban's household and secure the continuation of the covenant lineage. It demonstrates that divine providence does not negate human agency but often works through it, orchestrating circumstances to fulfill divine promises. This moment is crucial for the establishment of Jacob's family, from whom the twelve tribes of Israel would descend, ensuring the fulfillment of the Abrahamic covenant.

REFLECTION AND APPLICATION

Genesis 29:10 offers profound insights into how divine providence often unfolds through ordinary human actions and encounters. Jacob's immediate and selfless act of rolling the stone and watering the flock, while seemingly driven by personal interest, was a practical expression of service and initiative. This encourages us to be attentive to opportunities to serve others, recognizing that our acts of kindness and helpfulness, however small or spontaneous, can be part of God's larger design for our lives and the lives of those around us. It reminds us that God is at work in the details of our journeys, guiding our steps and orchestrating connections that are vital for our spiritual growth and the fulfillment of His purposes. We are called to live with open hands and hearts, ready to respond to needs and trust that even our seemingly simple actions can open doors to significant relationships and divine blessings.

Questions for Reflection

How does Jacob's immediate initiative in this verse challenge or affirm your understanding of proactive service?
In what ways have you experienced God's providence working through seemingly ordinary encounters in your own life?
What "heavy stones" might God be calling you to help roll away for others, demonstrating practical love and service?

FAQ

Why was rolling the stone from the well's mouth a significant act?

Answer: Rolling the stone from the well's mouth was significant for multiple reasons. Culturally, these stones were often extremely heavy, requiring the combined effort of several shepherds to move, indicating a communal responsibility for accessing water. Jacob's solo effort therefore demonstrates exceptional physical strength and vigor, immediately setting him apart. Theologically, it was an act of profound initiative and selfless service. By assisting Rachel, Jacob not only provided practical help but also showcased a character trait that would define his devotion to her and his family. This immediate act of service also symbolically "opened" the way for the unfolding of God's plan, as it directly led to his introduction to Laban and the beginning of his family life in Haran.

CHRIST-CENTERED FULFILLMENT

Jacob's journey, marked by divine guidance and culminating in this pivotal encounter at the well, powerfully foreshadows the greater divine initiative found in Christ. Just as God sovereignly led Jacob to his kinsfolk, ensuring the continuation of the covenant line, so too does Christ, the ultimate Seed of Abraham and Jacob, come to humanity as the fulfillment of all God's promises. While Jacob rolled a stone to provide physical water, Christ is the "living water" (John 4:10) who meets us at the wellsprings of our deepest spiritual need. He takes the ultimate initiative, not merely rolling a stone from a well, but rolling away the stone from the tomb of death (Matthew 28:2), providing true refreshment and eternal life to all who believe. His active service and self-giving love, culminating in His sacrifice on the cross (Romans 5:8), far surpass Jacob's strength, establishing a new covenant and bringing about the ultimate divine encounter between God and humanity.

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Commentary on Genesis 29 verses 9–14

9 ¶ And while he yet spake with them, Rachel came with her father's sheep: for she kept them.

10 And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.

11 And Jacob kissed Rachel, and lifted up his voice, and wept.

12 And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son: and she ran and told her father.

13 And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.

14 And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.

Here we see, 1. Rachel's humility and industry: She kept her father's sheep (Gen 29:9), that is, she took the care of them, having servants under her that were employed about them. Rachel's name signifies a sheep. Note, Honest useful labour is that which nobody needs be ashamed of, nor ought it to be a hindrance to any one's preferment. 2. Jacob's tenderness and affection. When he understood that this was his kinswoman (probably he had heard of her name before), knowing what his errand was into that country, we may suppose it struck his mind immediately that his must be his wife. Being already smitten with her ingenuous comely face (though it was probably sun-burnt, and she was in the homely dress of a shepherdess), he is wonderfully officious, and anxious to serve her (Gen 29:10), and addresses himself to her with tears of joy and kisses of love, Gen 29:11. She runs with all haste to tell her father; for she will by no means entertain her kinsman's address without her father's knowledge and approbation, Gen 29:12. These mutual respects, at their first interview, were good presages of their being a happy couple. 3. Providence made that which seemed contingent and fortuitous to give speedy satisfaction to Jacob's mind, as soon as ever he came to the place which he was bound for. Abraham's servant, when he came upon a similar errand, met with similar encouragement. Thus God guides his people with his eye, Psa 32:8. It is a groundless conceit which some of the Jewish writers have, that Jacob, when he kissed Rachel, wept because he had been set upon in his journey by Eliphaz the eldest son of Esau, at the command of his father, and robbed of all his money and jewels, which his mother had given him when she sent him away. It was plain that it was his passion for Rachel, and the surprise of this happy meeting, that drew these tears from his eyes. 4. Laban, though none of the best-humoured men, bade him welcome, was satisfied in the account he gave of himself, and of the reason of his coming in such poor circumstances. While we avoid the extreme, on the one hand, of being foolishly credulous, we must take heed of falling into the other extreme, of being uncharitably jealous and suspicious. Laban owned him for his kinsman: Thou art my bone and my flesh, Gen 29:14. Note, Those are hard-hearted indeed that are unkind to their relations, and that hide themselves from their own flesh, Isa 58:7.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 9–14. Public domain.

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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.

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