TRV
Translation
King James Version
And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years.
American Standard Version
And these are the days of the years of Abraham’s life which he lived, a hundred threescore and fifteen years.
World English Bible Messianic
These are the days of the years of Abraham’s life which he lived: one hundred seventy-five years.
Geneva Bible (1599)
And this is the age of Abrahams life, which he liued, an hundreth seuentie and fiue yeere.
Young's Literal Translation
And these are the days of the years of the life of Abraham, which he lived, a hundred and seventy and five years;
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In the KJVVerse 666 of 31,102
Study This Verse
Commentary on Genesis 25 verses 1–10
1 ¶ Then again Abraham took a wife, and her name was Keturah.
2 And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.
3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.
4 And the sons of Midian; Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah.
5 And Abraham gave all that he had unto Isaac.
6 But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
7 And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years.
8 Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.
9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;
10 The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.
Abraham lived, after the marriage of Isaac, thirty-five years, and all that is recorded concerning him during the time lies here in a very few verses. We hear no more of God's extraordinary appearances to him or trials of him; for all the days, even of the best and greatest saints, are not eminent days, some slide on silently, and neither come nor go with observation; such were these last days of Abraham. We have here,
I. An account of his children by Keturah, another wife whom he married after the death of Sarah. He had buried Sarah and married Isaac, the two dear companions of his life, and was now solitary. He wanted a nurse, his family wanted a governess, and it was not good for him to be thus alone. He therefore marries Keturah, probably the chief of his maid-servants, born in his house or bought with money. Marriage is not forbidden to old age. By her he had six sons, in whom the promise made to Abraham concerning the great increase of his posterity was in part fulfilled, which, it is likely, he had an eye to this marriage. The strength he received by the promise still remained in him, to show how much the virtue of the promise exceeds the power of nature.
II. The disposition which Abraham made of his estate, Gen 25:5, Gen 25:6. After the birth of these sons, he set his house in order, with prudence and justice. 1. He made Isaac his heir, as he was bound to do, in justice to Sarah his first and principal wife, and to Rebekah who married Isaac upon the assurance of it, Gen 24:36. In this all, which he settled upon Isaac, are perhaps included the promise of the land of Canaan, and the entail of the covenant. Or, God having already made him the heir of the promise, Abraham therefore made him heir of his estate. Our affection and gifts should attend God's. 2. He gave portions to the rest of his children, both to Ishmael, though at first he was sent empty away, and to his sons by Keturah. It was justice to provide for them; parents that do not imitate him in this are worse than infidels. It was prudence to settle them in places distant from Isaac, that they might not pretend to divide the inheritance with him, nor be in any way a care or expense to him. Observe, He did this while he yet lived, lest it should not be done, or not so well done, afterwards. Note, In many cases it is wisdom for men to make their own hands their executors, and what they find to do to do it while they live, as far as they can. These sons of the concubines were sent into the country that lay east from Canaan, and their posterity were called the children of the east, famous for their numbers, Jdg 6:5, Jdg 6:33. Their great increase was the fruit of the promise made to Abraham, that God would multiply his seed. God, in dispensing his blessings, does as Abraham did; common blessings he gives to the children of this world, as to the sons of the bond-woman, but covenant-blessings he reserves for the heirs of promise. All that he has is theirs, for they are his Isaacs, from whom the rest shall be for ever separated.
III. The age and death of Abraham, Gen 25:7, Gen 25:8. He lived 175 years, just 100 years after he came to Canaan; so long he was a sojourner in a strange country. Though he lived long and lived well, though he did good and could ill be spared, yet he died at last. Observe how his death is here described. 1. He gave up the ghost. Hes life was not extorted from him, but he cheerfully resigned it; into the hands of the Father of spirits he committed his spirit. 2. He died in a good old age, an old man; so God had promised him. His death was his discharge from the burdens of his age: an old man would not so live always. It was also the crown of the glory of his old age. 3. He was full of years, or full of life (as it might be supplied), including all the conveniences and comforts of life. He did not live till the world was weary of him, but till he was weary of the world; he had had enough of it, and desired no more. Vixi quantum satis est - I have lived long enough. A good man, though he should not die old, dies full of days, satisfied with living here, and longing to live in a better place. 4. He was gathered to his people. His body was gathered to the congregation of the dead, and his soul to the congregation of the blessed. Note, Death gathers us to our people. Those that are our people while we live, whether the people of God or the children of this world, are the people to whom death will gather us.
IV. His burial, Gen 25:9, Gen 25:10. Here is nothing recorded of the pomp or ceremony of his funeral; only we are told, 1. Who buried him: His sons Isaac and Ishmael. It was the last office of respect they had to pay to their good father. Some distance there had formerly been between Isaac and Ishmael; but it seems either that Abraham had himself brought them together while he lived, or at least that his death reconciled them. 2. Where they buried him: in his own burying-place, which he had purchased, and in which he had buried Sarah. Note, Those that in life have been very dear to each other may not only innocently, but laudably, desire to be buried together, that in their deaths they may not be divided, and in token of their hopes of rising together.
Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 1–10. Public domain.
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BedeAD 735
On the Tabernacle 2.13.85
Isaac, the son of the promise, was born in Abraham’s hundredth [year], because the blessing of the inheritance that is promised to all the families of the earth through his seed will doubtless be conferred in the heavenly homeland that is to come. [Abraham] sojourned a hundred years in the land of promise, because all of us who are made children of Abraham through faith ought to live as sojourners in the present church in hope of a heavenly inheritance. In this manner, “Isaac sowed in Gerar (which is interpreted as “residence [as an alien]”), and “in that same year he acquired a hundredfold,” because as soon as we go forth from the body into the heavenly life, we receive back whatever good works we have done while sojourning in this life as children of the promise.
Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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SUMMARY
Genesis 25:7 precisely records the lifespan of Abraham as one hundred seventy-five years, marking the peaceful conclusion of the patriarch's earthly journey. This verse serves as a pivotal transition in the biblical narrative, closing the foundational chapter of Abraham's life and setting the stage for the narrative to progress through his son, Isaac, and the unfolding of God's covenant promises to the generations that follow, reaffirming the divine faithfulness through the continuity of the chosen lineage.
CONTEXT
EXPOSITION AND ANALYSIS
Key Word Analysis
Verse Breakdown
Literary Devices
The verse primarily employs Enumeration and Formulaic Language. The precise numerical statement of Abraham's age (175 years) is a clear example of Enumeration, providing a factual and definitive conclusion to his life narrative. This exactitude lends authority and historical weight to the account. Furthermore, the phrasing "And these are the days of the years of [person's] life which he lived" is a Formulaic Language common in Genesis for marking the death of patriarchs (e.g., Genesis 35:28). This formulaic structure provides a sense of order, continuity, and finality, serving as a literary marker that signals the end of one generation's story and the transition to the next in the unfolding saga of God's covenant people. The use of Repetition of "years" further emphasizes the duration and completeness of his life.
THEOLOGICAL AND THEMATIC CONNECTIONS
Abraham's lifespan of 175 years, as recorded in Genesis 25:7, is more than a mere historical detail; it is a profound theological statement on God's enduring faithfulness and the fulfillment of His promises. Abraham lived long enough to witness the birth of Isaac, the son of promise, and for Isaac to marry Rebekah and begin his own family, thereby seeing the initial fulfillment of God's covenant promises regarding his descendants and the land. His death, described as "in a good old age, an old man, and full of years" (Genesis 25:8), signifies a life completed under God's watchful care and faithfulness, a life that bore witness to the beginning of the nation through whom the world would be blessed. This verse marks the peaceful passing of the foundational patriarch of Israel, closing a major chapter in redemptive history and preparing the way for the next phase of God's plan to unfold through his appointed heirs, Isaac and Jacob.
REFLECTION AND APPLICATION
Abraham's peaceful passing at a ripe old age, having lived a full life, offers profound reflections for believers today. His story encourages us to cultivate enduring faith and obedience, remaining steadfast in our walk with God through all seasons of life, striving to "finish well." Abraham's legacy is not merely his vast number of descendants but his unwavering faith, which continues to inspire millions, reminding us of the lasting impact of a life lived in devotion to God and the spiritual heritage we can leave for future generations. Furthermore, Abraham's journey underscores the patience and trust required in walking with God, as His promises were not always immediately fulfilled in his lifetime, yet they were ultimately brought to pass, teaching us to trust God's perfect timing and unwavering faithfulness. We are called to live lives of faith, knowing that God is faithful to complete what He begins in us, just as He did in Abraham.
Questions for Reflection
FAQ
How does Abraham's lifespan compare to other patriarchs, and what is its significance?
Answer: Abraham lived 175 years, which was long for his time but shorter than some earlier patriarchs like Noah (950 years) or Shem (600 years), yet longer than his son Isaac (180 years) and grandson Jacob (147 years). The general trend in Genesis is a gradual decrease in human lifespan after the flood, which some scholars attribute to the cumulative effects of sin and a changing environment. Abraham's longevity, particularly in contrast to the declining ages, is often seen as a specific blessing from God, signifying a life of covenant favor and the opportunity to see many of God's promises begin to unfold, including the birth and maturity of Isaac, the son through whom the covenant line would continue. It demonstrates God's faithfulness in sustaining His chosen servant for the fulfillment of His purposes.
CHRIST-CENTERED FULFILLMENT
Abraham's death in Genesis 25:7, while marking the end of his earthly pilgrimage, is a crucial step in the unfolding of God's redemptive plan that culminates in Christ. Abraham is the "father of many nations" and the recipient of the covenant promise that through his "seed" all the families of the earth would be blessed (Genesis 12:3). His death signifies the passing of this promise to Isaac, then Jacob, and through the lineage of Judah, ultimately to Jesus Christ, the ultimate "seed" of Abraham through whom the blessing of salvation comes to all who believe (Galatians 3:16). Thus, Abraham's life and its conclusion are not merely historical facts but integral parts of the divine narrative, demonstrating God's faithfulness in preserving the promised line through which the Messiah, the ultimate fulfillment of all Abrahamic promises, would eventually come. Abraham's faith, which was "counted to him as righteousness" (Romans 4:3), foreshadows the justification by faith available to all believers in Christ, making him the spiritual father of all who believe, regardless of their physical lineage (Romans 4:16-17). His peaceful passing points to the hope of eternal life found in Christ, who conquered death and offers true rest for those who trust in Him (Hebrews 4:9-10).