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Genesis 19:18-22
Study this passage
Commentary written on this passage, not on a single verse.
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Where else Scripture says this.
Psalms 145:19
He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.from verse 21Genesis 13:10
¶ And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.from verse 22Psalms 119:175
¶ Let my soul live, and it shall praise thee; and let thy judgments help me.from verse 20Job 42:8
Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.from verse 21Job 42:9
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.from verse 21Psalms 34:15
The eyes of the LORD are upon the righteous, and his ears are open unto their cry.from verse 21Psalms 102:17
He will regard the prayer of the destitute, and not despise their prayer.from verse 21Genesis 14:2
That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.from verse 22Proverbs 3:5
Trust in the LORD with all thine heart; and lean not unto thine own understanding.from verse 20Proverbs 3:7
¶ Be not wise in thine own eyes: fear the LORD, and depart from evil.from verse 20Genesis 4:7
If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.from verse 21Genesis 12:2
And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:from verse 21
Public-domain commentary
Matthew Henry
From his Commentary on the Whole Bible. Henry comments on passages, not single verses — this entry covers Genesis 19:15–23. His four-level outline is real structure in the source text, so it is rendered as structure.
Here is, I. The rescue of Lot out of Sodom. Thought there were not ten righteous men in Sodom, for whose sakes it might be spared, yet that one righteous man that was among them delivered his own soul, Eze 14:14. Early in the morning his own guests, in kindness to him, turned him out of doors, and his family with him, Gen 19:15. His daughters that were married perished with their unbelieving husbands; but those that continued with him were preserved with him. Observe,
1.With what a gracious violence Lot was brought out of Sodom, Gen 19:16. It seems, though he did not make a jest of the warning given, as his sons-in-law did, yet he lingered, he trifled, he did not make so much haste as the case required. Thus many that are under some convictions about the misery of their spiritual state, and the necessity of a change, yet defer that needful work, and foolishly linger. Lot did so, and it might have been fatal to him it the angels had not laid hold of his hand, and brought him forth, and saved him with fear, Jde 1:23. Herein it is said, The Lord was merciful to him; otherwise he might justly have left him to perish, since he was so loth to depart. Note,
(1.)The salvation of the most righteous men must be attributed to God's mercy, not to their own merit. We are saved by grace.
(2.)God's power also must be acknowledged in the bringing of souls out of a sinful state. If God had not brought us forth, we had never come forth.
(3.)If God had not been merciful to us, our lingering had been our ruin.
2.With what a gracious vehemence he was urged to make the best of his way, when he was brought forth, Gen 19:17.
(1.)He must still apprehend himself in danger of being consumed, and be quickened by the law of self-preservation to flee for his life. Note, A holy fear and trembling are found necessary to the working out of our salvation.
(2.)He must therefore mind his business with the utmost care and diligence. He must not hanker after Sodom: Look not behind thee. He must not loiter by the way: Stay not in the plain; for it would all be made one dead sea. He must not take up short of the place of refuge appointed him: Escape to the mountain. Such as these are the commands given to those who through grace are delivered out of a sinful state.
[1.]Return not to sin and Satan, for that is looking back to Sodom.
[2.]Rest not in self and the world, for that is staying in the plain. And,
[3.]Reach towards Christ and heaven, for that is escaping to the mountain, short of which we must not take up.
II.The fixing of a place of refuge for him. The mountain was first appointed for him to flee to, but,
1.He begged for a city of refuge, one of the five that lay together, called Bela, Gen 14:2, Gen 14:18-20. It was Lot's weakness to think a city of his own choosing safer than the mountain of God's appointing. And he argued against himself when he pleaded, Thou hast magnified thy mercy in saving my life, and I cannot escape to the mountain; for could not he that plucked him out of Sodom, when he lingered, carry him safely to the mountain, though he began to tire? Could not he that saved him from greater evils save him from the less? He insists much in his petition upon the smallness of the place: It is a little one, it is not? therefore, it was to be hoped, not so bad as the rest. This gave a new name to the place; it was called Zoar, a little one. Intercessions for little ones are worthy to be remembered.
2.God granted him his request, though there was much infirmity in it, Gen 19:21, Gen 19:22. See what favour God showed to a true saint, though weak.
(1.)Zoar was spared, to gratify him. Though his intercession for it was not, as Abraham's for Sodom, from a principle of generous charity, but merely from self-interest, yet God granted him his request, to show how much the fervent prayer of a righteous man avails.
(2.)Sodom's ruin was suspended till he was safe: I cannot do any thing till thou shalt have come thither. Note, The very presence of good men in a place helps to keep off judgments. See what care God takes for the preservation of his people. The winds are held till God's servants are sealed, Rev 7:3; Eze 9:4.
III.It is taken notice of that the sun had risen when Lot entered into Zoar; for when a good man comes into a place he brings light along with him, or should do.
Historical interpretation
Six Centuries of Reception
6 surviving comments on this passage. Each one is dated, so this reads as a timeline rather than a list.
Select a marker to jump to its quote. Markers stagger vertically where authors wrote within a few decades of each other.
On account of his hospitality and godliness, Lot was saved out of Sodom when all the country round was punished by means of fire and brimstone, the Lord thus making it manifest that He does not forsake those that hope in Him, but gives up such as depart from Him to punishment and torture. [Genesis 19:15-26, 2 Peter 2:6-9] For Lot's wife, who went forth with him, being of a different mind from himself, and not continuing in agreement with him [as to the command which had been given them], was made an example of, so as to be a pillar of salt unto this day. This was done that all might know that those who are of a double mind, and who distrust the power of God, bring down judgment on themselves and become a sign to all succeeding generations.
Great is the loving kindness of God. He who is all-powerful says, “I can do nothing until you arrive there.” He accommodates even the weakness of his servant and tolerates his delay.
It seems that now, after the exodus from Sodom, the conversation is no longer with angels but with the Lord. For when one leaves the territory of evil he will find God conversing with him, and he will have the courage and confidence to ask for whatever he wishes.
And he said to him: "Behold, I have also accepted your request in this matter, that I will not overthrow the city you have spoken of, etc." Oh, how great is the compassion of divine mercy! Not only does it deliver the just man from the destruction of the wicked, but it also grants life to many of them on account of the same just man's safety, which they did not deserve, so that it might show in those who perished what impiety deserved, and in those who remained how much the intercession of the pious prevailed with God.
And Lot said to them: "Please, my lord, because your servant has found favor before you, and you have magnified your mercy, which you have done with me, to save my life, I cannot be saved in the mountain, lest some evil overtake me. There is a city nearby to which I can flee, a small one, and I will be saved there." Blessed Lot did not seek the protection of the nearby city as if he feared some plague would overtake him if he reached the mountain; rather, he desired to turn to the nearby city with this intention, lest while seeking the height of the mountain, which was farther away, he would be consumed by the flame threatening nearby the impious on the way.
Therefore, the name of that city was called Segor. Segor is interpreted as "Little," which for this reason was so called because Lot had said, "Is it not small?" Previously it was called Bale, as mentioned above: "Against the king of Bale, this is Segor." Bale is interpreted as "devour," which the Hebrews say was called such because it was swallowed up by a third earthquake. But just as Sodom burns with the flames of vices, and the mountain to which Lot is ordered to ascend indicates the summit of virtues, so Segor designates a certain lesser mode of good behavior; although it is far from the heights of the perfect, it is still separated from the contagion of the wicked. For example, one who rightly keeps a conjugal life escapes the sulfurous flame of fornication but does not yet ascend the mountain of continence; he who turns his hand and mind away from rapine and avarice, and is accustomed to give what he has to the poor, cannot yet leave everything behind. He indeed escapes the fire of the Sodomites, enters the walls of the small city where he avoids the danger of destruction, but has not yet ascended the fortress of virtue where he would already shine as perfect, and other such things.


