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Commentary

Exodus 8:15

But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.

Hardened his own heart: By this we see that Pharao was himself the efficient cause of his heart being hardened, and not God.-- See the same repeated in ver. 32. Pharao hardened his heart at this time also: likewise chap. 9. 7, 35, and chap. 13. 15.

Exodus 8:16

And the LORD said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt.

Sciniphs: Or Cinifs, Hebrew Chinnim, small flying insects, very troublesome both to men and beast.

Exodus 8:26

And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the LORD our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?

The abominations: That is, the things they worship for Gods: oxen, rams, etc. It is the usual style of the scriptures to call all idols and false gods, abominations, to signify how much the people of God ought to detest and abhor them.

Exodus 9:6

And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.

All the beasts: That is, many of all kinds.

Exodus 9:12

And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.

Hardened: See the annotations above, chap. 4. 21, chap. 7. 3, and chap. 8. 15.

Exodus 10:21

And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.

Darkness upon the land of Egypt, so thick that it may be felt: By means of the gross exhalations, which were to cause and accompany the darkness.

Exodus 11:10

And Moses and Aaron did all these wonders before Pharaoh: and the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go out of his land.

The Lord hardened: See the annotations above, chap. 4. 21, and chap. 7. 3.

Exodus 12:5

Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:

A kid: The phase might be performed, either with a lamb or with a kid: and all the same rites and ceremonies were to be used with the one as with the other.

Exodus 12:18

In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.

Unleavened bread: By this it appears, that our Saviour made use of unleavened bread, in the institution of the blessed sacrament, which was on the evening of the paschal solemnity, at which time there was no leavened bread to be found in Israel.

Exodus 12:22

And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.

Sprinkle: This sprinkling the doors of the Israelites with the blood of the paschal lamb, in order to their being delivered from the sword of the destroying angel, was a lively figure of our redemption by the blood of Christ.

Exodus 13:2

Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.

Sanctify unto me every firstborn: Sanctification in this place means that the firstborn males of the Hebrews should be deputed to the ministry in the divine worship; and the firstborn of beasts to be given for a sacrifice.

Exodus 14:20

And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.

A dark cloud, and enlightening the night: It was a dark cloud to the Egyptians; but enlightened the night to the Israelites by giving them a great light.

Exodus 19:3

And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;

And Moses went up to God: Moses went up to mount Sinai, where God spoke to him.

Exodus 20:4

Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

A graven thing, nor the likeness of any thing: All such images, or likenesses, are forbidden by this commandment, as are made to be adored and served; according to that which immediately follows, thou shalt not adore them, nor serve them. That is, all such as are designed for idols or image-gods, or are worshipped with divine honour. But otherwise images, pictures, or representations, even in the house of God, and in the very sanctuary so far from being forbidden, are expressly authorized by the word of God. See Ex. 25. 15, and etc.; chap. 38. 7; Num. 21. 8, 9; 1 Chron. or Paralip. 28. 18, 19; 2 Chron. or Paralip. 3. 10.

Exodus 21:6

Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.

To the gods: Elohim. That is, to the judges, or magistrates, authorized by God.

Exodus 24:4

And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.

Titles: That is, pillars.

Exodus 24:5

And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.

Holocausts: Whole burnt offerings, in which the whole sacrifice was consumed with fire upon the altar.

Exodus 25:2

Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.

Firstfruits: Offerings of some of the best and choicest of their goods.

Exodus 25:5

And rams' skins dyed red, and badgers' skins, and shittim wood,

Setim wood: The wood of a tree that grows in the wilderness, which is said to be incorruptible.

Exodus 25:7

Onyx stones, and stones to be set in the ephod, and in the breastplate.

The ephod and the rational: The ephod was the high priest's upper vestment; and the rational his breastplate, in which were twelve gems, etc.

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