Pseudo-Clement — Commentary on Scripture

Acts 13:22

Does not the case of David instruct you, whom God "found a man after His heart," one faithful, faultless, pious, true? This same man saw the beauty of a woman— I mean of Bathsheba — when he saw her as she was cleansing herself and washing unclothed. This woman the holy man saw, and was thoroughly captivated with desire by the sight of her. See, then, what evils he committed because of a woman, and how this righteous man sinned, and gave command that the husband of this woman should be killed in battle. You have seen what wicked schemes he laid and executed, and how, because of his passion for a woman, he perpetrated a murder— he, David, who was called "the anointed of the Lord." Be admonished, O man: for, if such men as these have been brought to ruin through women, what is your righteousness, or what are you among the holy, that you consort with women and with maidens day and night, with much silliness, without fear of God? Not thus, my brethren, not thus let us conduct ourselves; but let us be mindful of that word which is spoken concerning a woman: "Her hands lay snares, and her h…

Does not the case of David instruct you, whom God "found a man after His heart," one faithful, faultless, pious, true? This same man saw the beauty of a woman— I mean of Bathsheba — when he saw her as she was cleansing herself and washing unclothed. This woman the holy man saw, and was thoroughly captivated with desire by the sight of her. See, then, what evils he committed because of a woman, and how this righteous man sinned, and gave command that the husband of this woman should be killed in battle. You have seen what wicked schemes he laid and executed, and how, because of his passion for a woman, he perpetrated a murder— he, David, who was called "the anointed of the Lord." Be admonished, O man: for, if such men as these have been brought to ruin through women, what is your righteousness, or what are you among the holy, that you consort with women and with maidens day and night, with much silliness, without fear of God? Not thus, my brethren, not thus let us conduct ourselves; but let us be mindful of that word which is spoken concerning a woman: "Her hands lay snares, and her heart spreads nets; but the just shall escape from her, while the wicked falls into her hands." [Ecclesiastes 7:26] Therefore let us, who are consecrated, be careful not to live in the same house with females who have taken the vow. For such conduct as this is not becoming nor right for the servants of God.

Two Epistles on Virginity

Acts 15:20

"But the ways in which this garment may be spotted are these: If any one withdraw from God the Father and Creator of all, receiving another teacher besides Christ, who alone is the faithful and true Prophet, and who has sent us twelve apostles to preach the word; if any one think otherwise than worthily of the substance of the Godhead, which excels all things;— these are the things which even fatally pollute the garment of baptism. But the things which pollute it in actions are these: murders, adulteries, hatreds, avarice, evil ambition. And the things which pollute at once the soul and the body are these: to partake of the table of demons, that is, to taste things sacrificed, or blood, or a carcass which is strangled, and if there be anything else which has been offered to demons. Be this therefore the first step to you of three; which step brings forth thirty commands, and the second sixty, and the third a hundred, as we shall expound more fully to you at another time."

Recognitions (Book IV)

Acts 19:6

Wherefore, then, my brethren, let us struggle with all earnestness, knowing that the contest is [in our case] close at hand, and that many undertake long voyages to strive for a corruptible reward; yet all are not crowned, but those only that have laboured hard and striven gloriously. Let us therefore so strive, that we may all be crowned. Let us run the straight course, even the race that is incorruptible; and let us in great numbers set out for it, and strive that we may be crowned. And should we not all be able to obtain the crown, let us at least come near to it. We must remember that he who strives in the corruptible contest, if he be found acting unfairly, is taken away and scourged, and cast forth from the lists. What then think ye? If one does anything unseemly in the incorruptible contest, what shall he have to bear? For of those who do not preserve the seal [unbroken], [the Scripture] says, "Their worm shall not die, and their fire shall not be quenched, and they shall be a spectacle to all flesh." [Isaiah 66:24]

Second Epistle To The Corinthians (Pseudo-Clement)

Acts 22:5

"But our friends lifted him up, for they were both more numerous and more powerful than the others; but, from their fear of God, they rather suffered themselves to be killed by an inferior force, than they would kill others. But when the evening came the priests shut up the temple, and we returned to the house of James, and spent the night there in prayer. Then before daylight we went down to Jericho, to the number of 5000 men. Then after three days one of the brethren came to us from Gamaliel, whom we mentioned before, bringing to us secret tidings that that enemy had received a commission from Caiaphas, the chief priest, that he should arrest all who believed in Jesus, and should go to Damascus with his letters, and that there also, employing the help of the unbelievers, he should make havoc among the faithful; and that he was hastening to Damascus chiefly on this account, because he believed that Peter had fled there. And about thirty days thereafter he stopped on his way while passing through Jericho going to Damascus. At that time we were absent, having gone out to the sepulchre…

"But our friends lifted him up, for they were both more numerous and more powerful than the others; but, from their fear of God, they rather suffered themselves to be killed by an inferior force, than they would kill others. But when the evening came the priests shut up the temple, and we returned to the house of James, and spent the night there in prayer. Then before daylight we went down to Jericho, to the number of 5000 men. Then after three days one of the brethren came to us from Gamaliel, whom we mentioned before, bringing to us secret tidings that that enemy had received a commission from Caiaphas, the chief priest, that he should arrest all who believed in Jesus, and should go to Damascus with his letters, and that there also, employing the help of the unbelievers, he should make havoc among the faithful; and that he was hastening to Damascus chiefly on this account, because he believed that Peter had fled there. And about thirty days thereafter he stopped on his way while passing through Jericho going to Damascus. At that time we were absent, having gone out to the sepulchres of two brethren which were whitened of themselves every year, by which miracle the fury of many against us was restrained, because they saw that our brethren were had in remembrance before God."

Recognitions (Book I)

Colossians 1:5

For he who covets for himself these things so great and excellent, withdraws and severs himself on this account from all the world, that he may go and live a life divine and heavenly, like the holy angels, in work pure and holy, and "in the holiness of the Spirit of God," [2 Thessalonians 2:13] and that he may serve God Almighty through Jesus Christ for the sake of the kingdom of heaven. On this account he severs himself from all the appetites of the body. And not only does he excuse himself from this command, "Be fruitful, and multiply," but he longs for the "hope promised" and prepared "and laid up in heaven" [Colossians 1:5] by God, who has declared with His mouth, and He does not lie, that it is "better than sons and daughters," [Isaiah 56:4-5] and that He will give to virgins a notable place in the house of God, which is something "better than sons and daughters," and better than the place of those who have passed a wedded life in sanctity, and whose "bed has not been defiled." [Hebrews 13:4] For God will give to virgins the kingdom of heaven, as to the holy angels, by reason of…

For he who covets for himself these things so great and excellent, withdraws and severs himself on this account from all the world, that he may go and live a life divine and heavenly, like the holy angels, in work pure and holy, and "in the holiness of the Spirit of God," [2 Thessalonians 2:13] and that he may serve God Almighty through Jesus Christ for the sake of the kingdom of heaven. On this account he severs himself from all the appetites of the body. And not only does he excuse himself from this command, "Be fruitful, and multiply," but he longs for the "hope promised" and prepared "and laid up in heaven" [Colossians 1:5] by God, who has declared with His mouth, and He does not lie, that it is "better than sons and daughters," [Isaiah 56:4-5] and that He will give to virgins a notable place in the house of God, which is something "better than sons and daughters," and better than the place of those who have passed a wedded life in sanctity, and whose "bed has not been defiled." [Hebrews 13:4] For God will give to virgins the kingdom of heaven, as to the holy angels, by reason of this great and noble profession.

Two Epistles on Virginity

Colossians 2:8

hese, moreover, are like "the blind man who leads the blind man, and they both fall into the ditch." [Matthew 15:14] And they will receive judgment, because in their talkativeness and their frivolous teaching they teach natural wisdom and the "frivolous error of the plausible words of the wisdom of men," "according to the will of the prince of the dominion of the air, and of the spirit which works in those men who will not obey, according to the training of this world, and not according to the doctrine of Christ." But if you have received "the word of knowledge, or the word of instruction, or of prophecy," [1 Corinthians 12:8-10] blessed be God, "who helps every man without grudging — that God who gives to every man and does not upbraid him." [James 1:5]

Two Epistles on Virginity

Colossians 2:18

Let us, therefore, fear the judgment which awaits teachers. For a severe judgment will those teachers receive "who teach, but do not," [Matthew 23:3] and those who take upon them the name of Christ falsely, and say: We teach the truth, and yet go wandering about idly, and exalt themselves, and make their boast in the mind of the flesh. [Colossians 2:18] These, moreover, are like "the blind man who leads the blind man, and they both fall into the ditch." [Matthew 15:14]

Two Epistles on Virginity

Colossians 4:6

And, "If a man speak, let him speak in the words of God." [1 Peter 4:11] And, "If there is in you understanding, give an answer to your brother but if not, put your hand on your mouth." [Sirach 5:14] For, "at one time it is proper to keep silence, and at another you to speak." [Ecclesiastes 3:7] And again it says "When a man speaks in season, it is honourable to him." [Proverbs 25:11] And again it says: "Let your speech be seasoned with grace. For it is required of a man to know how to give an answer to every one in season." For "he that utters whatsoever comes to his mouth, that man produces strife; and he that utters a superfluity of words increases vexation; and he that is hasty with his lips falls into evil. For because of the unruliness of the tongue comes anger; but the perfect man keeps watch over his tongue, and loves his soul's life."

Two Epistles on Virginity

Daniel 2:31

It is made known that the devout as well as the impious see visions and dreams, as can be proved from Scripture.… Nebuchadnezzar, who worshiped images and ordered those who worshiped God to be cast into fire, saw a dream extending over the whole age of the world.… Thus, we cannot infer with absolute certainty that the one who has seen visions and dreams and apparitions is undoubtedly devout. For in the case of the devout person, the truth gushes up natural and pure in his mind, not worked through dreams but granted to the good through intelligence.

PSEUDO-CLEMENTINE HOMILIES 17

Daniel 3:25

Nebuchadnezzar, having ordered the three men to be cast into fire, saw a fourth when he looked into the furnace and said, “I see the fourth as the Son of God.” He was impious and yet saw apparitions, visions and dreams. Thus, we cannot infer with absolute certainty that the one who has seen visions and dreams and apparitions is truly impious. To be sure, for the devout person, the truth gushes up natural and pure in his mind, and not by way of dreams.

PSEUDO-CLEMENTINE HOMILIES 17

Deuteronomy 4:39

See how by some ineffable virtue the Scripture, opposing the future errors of those who affirm that either in heaven or on earth there is any god besides the God of the Jews, decides thus: “The Lord your God is one God, in heaven above, and in the earth beneath, and besides him there is none else.” How then have you dared to say that there is any god besides him who is God of the Jews?

RECOGNITIONS 2.43

Ephesians 1:23

So, then, brethren, if we do the will of our Father God, we shall be members of the first church, the spiritual, — that which was created before sun and moon; but if we shall not do the will of the Lord, we shall come under the Scripture which says, "My house became a den of robbers." [Jeremiah 7:11] So, then, let us elect to belong to the church of life, that we may be saved. I think not that you are ignorant that the living church is the body of Christ (for the Scripture, says, "God created man male and female;" [Genesis 1:27; cf. Ephesians 5:22-23] the male is Christ, the female the church,) and that the Books and the Apostles teach that the church is not of the present, but from the beginning. For it was spiritual, as was also our Jesus, and was made manifest at the end of the days in order to save you. [1 Peter 1:20]

Second Epistle To The Corinthians (Pseudo-Clement)

Ephesians 2:2

These, moreover, are like "the blind man who leads the blind man, and they both fall into the ditch." [Matthew 15:14] And they will receive judgment, because in their talkativeness and their frivolous teaching they teach natural wisdom and the "frivolous error of the plausible words of the wisdom of men," "according to the will of the prince of the dominion of the air, and of the spirit which works in those men who will not obey, according to the training of this world, and not according to the doctrine of Christ." But if you have received "the word of knowledge, or the word of instruction, or of prophecy," [1 Corinthians 12:8-10] blessed be God, "who helps every man without grudging — that God who gives to every man and does not upbraid him." [James 1:5]

Two Epistles on Virginity

Ephesians 4:18

So then, brothers and sisters, after the God of truth I address to you an appeal that you may give heed to the words written, that you may save both yourselves and him who reads an address in your midst. For as a reward I ask of you repentance with the whole heart, while you bestow upon yourselves salvation and life. For by so doing we shall set a mark for all the young who wish to be diligent in godliness and the goodness of God. And let not us, in our folly, feel displeasure and indignation, whenever any one admonishes us and turns us from unrighteousness to righteousness. For there are some wicked deeds which we commit, and know it not, because of the double-mindedness and unbelief present in our breasts, and our understanding is darkened by vain desires. Let us, therefore, work righteousness, that we may be saved to the end. Blessed are they who obey these commandments, even if for a brief space they suffer in this world, and they will gather the imperishable fruit of the resurrection. Let not the godly man, therefore, grieve; if for the present he suffer affliction, blessed is t…

So then, brothers and sisters, after the God of truth I address to you an appeal that you may give heed to the words written, that you may save both yourselves and him who reads an address in your midst. For as a reward I ask of you repentance with the whole heart, while you bestow upon yourselves salvation and life. For by so doing we shall set a mark for all the young who wish to be diligent in godliness and the goodness of God. And let not us, in our folly, feel displeasure and indignation, whenever any one admonishes us and turns us from unrighteousness to righteousness. For there are some wicked deeds which we commit, and know it not, because of the double-mindedness and unbelief present in our breasts, and our understanding is darkened by vain desires. Let us, therefore, work righteousness, that we may be saved to the end. Blessed are they who obey these commandments, even if for a brief space they suffer in this world, and they will gather the imperishable fruit of the resurrection. Let not the godly man, therefore, grieve; if for the present he suffer affliction, blessed is the time that awaits him there; rising up to life again with the fathers he will rejoice for ever without a grief.

Second Epistle To The Corinthians (Pseudo-Clement)

Ephesians 4:27

"Do you maintain that there is any prince of evil or not? For if you say that there is not, I can prove to you from many statements, and those too of your teacher, that there is; but if you honestly allow that the evil one exists, then I shall speak in accordance with this belief." And Peter said: "It is impossible for me to deny the assertion of my Teacher. Wherefore I allow that the evil one exists, because my Teacher, who spoke the truth in all things, has frequently asserted that he exists. For instance, then, he acknowledges that he conversed with Him, and tempted Him for forty days. And I know that He has said somewhere else, 'If Satan casts out Satan, he is divided against himself: how then is his kingdom to stand?' And He pointed out that He saw the evil one like lightning falling down from heaven. And elsewhere He said, 'He who sowed the bad seed is the devil.' And again, 'Give no pretext to the evil one.' Moreover, in giving advice, He said, 'Let your yea be yea, and your nay nay; for what is more than these is of the evil one.' Also, in the prayer which He delivered to us…

"Do you maintain that there is any prince of evil or not? For if you say that there is not, I can prove to you from many statements, and those too of your teacher, that there is; but if you honestly allow that the evil one exists, then I shall speak in accordance with this belief." And Peter said: "It is impossible for me to deny the assertion of my Teacher. Wherefore I allow that the evil one exists, because my Teacher, who spoke the truth in all things, has frequently asserted that he exists. For instance, then, he acknowledges that he conversed with Him, and tempted Him for forty days. And I know that He has said somewhere else, 'If Satan casts out Satan, he is divided against himself: how then is his kingdom to stand?' And He pointed out that He saw the evil one like lightning falling down from heaven. And elsewhere He said, 'He who sowed the bad seed is the devil.' And again, 'Give no pretext to the evil one.' Moreover, in giving advice, He said, 'Let your yea be yea, and your nay nay; for what is more than these is of the evil one.' Also, in the prayer which He delivered to us, we have it said, 'Deliver us from the evil one.' And in another place, He promised that He would say to those who are impious, 'Go into outer darkness, which the Father prepared for the devil and his angels.' And not to prolong this statement further, I know that my Teacher often said that there is an evil one. Wherefore I also agree in thinking that he exists. If, then, in future you have anything to say in accordance with this belief, say it, as you promised."

Clementine Homilies, Homily 19

Ephesians 5:6

For virgins are a beautiful pattern to believers, and to those who shall believe. The name alone, indeed, without works, does not introduce into the kingdom of heaven; but, if a man be truly a believer, such an one can be saved. For, if a person be only called a believer in name, while he is not such in works, he cannot possibly be a believer. "Let no one," therefore, "lead you astray with the empty words of error." [Ephesians 5:6]

Two Epistles on Virginity

Ephesians 5:15

If, moreover, it chance that we go to a place in which there are no Christians, and it be important for us to stay there a few days, let us be "wise as serpents, and harmless as doves;" [Matthew 10:16] and let us "not be as the foolish, but as the wise," [Ephesians 5:15] in all the self-restraint of the fear of God, that God may be glorified in everything through our Lord Jesus Christ, through our chaste and holy behaviour. For, "whether we eat, or drink, or do anything else, let us do it as for the glory of God." [1 Corinthians 10:31]

Two Epistles on Virginity

Ezekiel 14:14

Yes, if we do the will of Christ, we shall find rest, but if not, nothing will save us from eternal punishment, if we fail to heed his commands. Furthermore, the Scripture also says in Ezekiel, “Though Noah and Jacob and Daniel should rise, they shall not save their children in captivity.” If even such upright men as these cannot save their children by their uprightness, what assurance have we that we shall enter God’s kingdom if we fail to keep our baptism pure and undefiled? Or who will plead for us if we are not found to have holy and upright deeds?

2 CLEMENT 6:7-9

Galatians 2:11

For in direct opposition to me, who am a firm rock, the foundation of the Church, you now stand. If you were not opposed to me, you would not accuse me, and revile the truth proclaimed by me, in order that I may not be believed when I state what I myself have heard with my own ears from the Lord, as if I were evidently a person that was condemned and in bad repute. But if you say that I am condemned, you bring an accusation against God, who revealed the Christ to me, and you inveigh against Him who pronounced me blessed on account of the revelation. But if, indeed, you really wish to work in the cause of truth, learn first of all from us what we have learned from Him, and, becoming a disciple of the truth, become a fellow-worker with us."

Clementine Homilies, Homily 17

Galatians 4:10

For they ought to reflect, that as a season has been fixed suitable for planting and sowing, so days have been appointed as appropriate for cohabitation, which are carefully to be observed. Accordingly some one well instructed in the doctrines taught by Moses, finding fault with the people for their sins, called them sons of the new moons and the sabbaths. Yet in the beginning of the world men lived long, and had no diseases. But when through carelessness they neglected the observation of the proper times, then the sons in succession cohabiting through ignorance at times when they ought not, place their children under innumerable afflictions.

Clementine Homilies, Homily 19