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Olympiodorus of Alexandria

Late Patristic · AD 500–800

48 passages across 2 books of the Bible · Who was this?

Commentary

20 of 48
  1. Job 15:28-30
    He describes the absolute solitude of the impious and says that because of their misery, they inhabit desolation instead of prosperous cities and houses. “In fact,” Eliphaz says, “their wealth will not last.”

    COMMENTARY ON JOB 15:28-29

  2. Job 18:7-9
    Bildad says these things using the metaphor of the birds or the animals that are captured in the hunt. In fact, as they can no longer escape after falling into snares and nets, so the impious are caught by inevitable calamities that overwhelm them. And what is worse, after all their schemes have been overturned and reversed, their riches are taken away from them not by the powerful but by people of the lowest class.

    COMMENTARY ON JOB 18:7-9

  3. Job 18:13-14
    He calls the “soles of their feet” the products of their journeys, in order to say that the impious are not prosperous in their travels when they fall into “a violent ruin.” But also their fruits of season, that is, their children, are insatiately consumed by death; and from this entire condition, in which they find themselves, all healing withdraws. That is, their results will always be incorrigible and incurable. It is also possible to interpret the “soles of their feet” as their offspring or descendants.

    COMMENTARY ON JOB 18:12-14

  4. Job 19:8-11
    “No speech,” Job says, “can describe my misfortunes. As those who are surrounded on every side by a wall or are oppressed by darkness, I cannot proceed any further. So, it is impossible for me to escape these calamities.” He says that his crown was taken away from him, that is, he also was a king before, or … “He tore me off,” he says, “and like a tree he cut away all my hopes from the roots. Like an enemy who is inflamed with anger, he destroyed all my prosperity.” Job correctly says “like an enemy,” because God does not inflict torments with an angry or hostile mind. He says these things in order to persuade his friends and himself that his punishment exceeds the limits of human crimes. Indeed, that righteous man was suffering not because of his crimes but in order that his patience might be tested.

    COMMENTARY ON JOB 19:8-11

  5. Job 19:20-22
    “My flesh is corrupt under my skin, and my teeth grip my bones.” “While I am alive,” Job says, “my flesh putrefies, and my bones are chewed by the teeth of some wild animal.” “Pity me, pity me, O friends, for it is the hand of the Lord that has touched me.” “You are not ashamed before the one who says righteous words. As benevolent persons, you have compassion upon me and take pity by considering also the respect due to what has been inflicted on me by God. You will not be tested by God through the same calamities.” “Why do you persecute me as also the Lord does, and are not satisfied with my flesh? Why do you add your wrath to divine wrath without doing this according to God’s will? Even though God punishes, he, nonetheless, wants to be good to us—and therefore, why do you insatiably use the harshness of your words against me?” In fact, abusive words are sufficient to devour flesh. So let us fear invectives and insults, because we are aware of the fact that they wound our brothers.

    COMMENTARY ON JOB 19:20-22

  6. Job 20:19-21
    “For he has broken down the houses of many poor men, and he has plundered a dwelling, though he did not build it. His possessions provide no security.” He has broken down, that is, has shattered mercilessly [their houses], has carried off all their properties and has not given them back. In fact, he has not mended this situation, that is, has not returned what he has stolen. But, as he has carried off the properties of the poor and has not restored them, so his own possessions will not be saved either. “He shall not be saved by his desire. There is nothing remaining of his provisions; therefore his goods shall not flourish.” The impious, Zophar says, will not save himself through his desire, and then he will not have any provision left, because he does not possess anything that has been left to him by his absolute misery.

    COMMENTARY ON JOB 20:19-21

  7. Job 20:22-23
    Perhaps not even his goods will flourish, but they will become corrupted while still in bloom. In fact, if he appears to be full and abundant in all goods, then every need and affliction will assault him, so that he fills his belly, that is, fills his soul with every pain. “Let God send upon him the fury of wrath; let him bring a torrent of pains upon him.” God, by striking him with the most severe punishment, will bury him in pains as under a snowstorm.

    COMMENTARY ON JOB 20:21-23

  8. Job 20:28-29
    “Let a day of wrath come upon him. This is the portion for the ungodly man from the Lord, and the possession of his goods appointed him by the all-seeing God.” Since he did not recognize the benevolence of God while he possessed his goods, the fullness of wrath is given him as his property and reward. Therefore the bishops, when they hear in holy Scripture that God is invoked with this name, must protect the dignity of his name by taking care of the safety of their herd with watchful guard and faith, being irreprehensible in life and adorned with doctrine.

    COMMENTARY ON JOB 20:28-29

  9. Job 21:7-14
    Since you believe to be wise and to know the reason why I suffer these afflictions, now answer my question. Why does it happen that very often many impious persons reach an old age in their wealth?… Their fields produce large crops, and they are delighted by their children and enjoy a constant abundance. They fear no one and receive no blow sent them by God. Their plowing cow does not give birth to an immature fetus, that is, it does not generate an imperfect or dead fetus, and their wives have no miscarriages. And they remain in prosperity like a flock, that is, free from care.

    COMMENTARY ON JOB 21:6-14

  10. Job 22:7
    A criminal act not only causes harm but also denies any benefit. Therefore, notice to what point our benevolence must be extended. As there is a certain crime, when those thirsty do not drink, so we have a reward for a glass of cool water, according to the truthful voice of the Savior.

    COMMENTARY ON JOB 22:7

  11. Job 22:12-14
    Eliphaz pronounces a serious accusation of impiety and madness against Job. “In fact,” he says, “you committed iniquities, as if [God] did not realize they were [committed] in the land of the Lord, but as if he judged in darkness. That is, as if, in judging, he did not see what happened in his land. You said, in fact, that since he is invisible and separates himself with clouds from what happens among us, and only goes around the circle of heaven, he does not deem it worthy to take care of earthly things.” This is what the pagan philosophers thought, when they said that God does not take care of what is under the moon.

    COMMENTARY ON JOB 22:13-14

  12. Job 23:8-9
    The real meaning is this, “Suppose I willingly submit the judgment of my actions to the eyes of the Lord.” What happens to me? God is invisible in his nature. Will I look for him in those material things that are before me? He cannot be seen. He is before me, but I do not perceive him. When he moves to the left, I cannot grasp him, and when he is on the right, I cannot see him at all. These words do not mean that God passes from one place to another bodily or by moving, but they intend to show that he is present everywhere and, nonetheless, escapes our perception and cannot be comprehended by us. “If I am no longer,” that is, “If I further extend my research, I will be out of myself and dizzy in reflection while I try to comprehend what is incomprehensible.”

    COMMENTARY ON JOB 23:8-9

  13. Job 24:9-12
    “They have snatched the fatherless from the breast.” They have lamentably and mercilessly taken away the child who still nursed and hanged from his mother’s breast. “And they have deprived the outcast,” that is, they have also deprived the outcast of his properties by taking away what he had. “They have wrongfully caused others to sleep without clothing.” By wrongfully stripping others, who owed them nothing, they have caused them to love rest. “They have taken away the morsel of the hungry.” They have reduced them to extreme poverty and starvation. “They have unjustly laid ambush in narrow places.” They have laid ambush in hidden places; in fact, in larger places and roads they wait in ambush for those who have no chance to escape.“And they,” that is, all the impious persons, “have not known the righteous way.” “They have been cast forth from their cities and their houses.” This refers to those who wantonly sleep without clothing. They [the fatherless] have, in fact, suffered these things from these criminals, after being driven out of their city and their houses. “And the soul of t…
    “They have snatched the fatherless from the breast.” They have lamentably and mercilessly taken away the child who still nursed and hanged from his mother’s breast. “And they have deprived the outcast,” that is, they have also deprived the outcast of his properties by taking away what he had. “They have wrongfully caused others to sleep without clothing.” By wrongfully stripping others, who owed them nothing, they have caused them to love rest. “They have taken away the morsel of the hungry.” They have reduced them to extreme poverty and starvation. “They have unjustly laid ambush in narrow places.” They have laid ambush in hidden places; in fact, in larger places and roads they wait in ambush for those who have no chance to escape.“And they,” that is, all the impious persons, “have not known the righteous way.” “They have been cast forth from their cities and their houses.” This refers to those who wantonly sleep without clothing. They [the fatherless] have, in fact, suffered these things from these criminals, after being driven out of their city and their houses.
    “And the soul of the children has groaned aloud.” From the bottom of their heart [they groaned], because they had no parents any longer who provided them with food.

    COMMENTARY ON JOB 24:9-12

  14. Job 24:12
    “They have snatched the fatherless from the breast.” They have lamentably and mercilessly taken away the child who still nursed and hanged from his mother’s breast. “And they have deprived the outcast,” that is, they have also deprived the outcast of his properties by taking away what he had. “They have wrongfully caused others to sleep without clothing.” By wrongfully stripping others, who owed them nothing, they have caused them to love rest. “They have taken away the morsel of the hungry.” They have reduced them to extreme poverty and starvation. “They have unjustly laid ambush in narrow places.” They have laid ambush in hidden places; in fact, in larger places and roads they wait in ambush for those who have no chance to escape. “And they,” that is, all the impious persons, “have not known the righteous way.” “They have been cast forth from their cities and their houses.” This refers to those who wantonly sleep without clothing. They [the fatherless] have, in fact, suffered these things from these criminals, after being driven out of their city and their houses. “And the soul of…
    “They have snatched the fatherless from the breast.” They have lamentably and mercilessly taken away the child who still nursed and hanged from his mother’s breast. “And they have deprived the outcast,” that is, they have also deprived the outcast of his properties by taking away what he had. “They have wrongfully caused others to sleep without clothing.” By wrongfully stripping others, who owed them nothing, they have caused them to love rest. “They have taken away the morsel of the hungry.” They have reduced them to extreme poverty and starvation. “They have unjustly laid ambush in narrow places.” They have laid ambush in hidden places; in fact, in larger places and roads they wait in ambush for those who have no chance to escape.
    “And they,” that is, all the impious persons, “have not known the righteous way.” “They have been cast forth from their cities and their houses.” This refers to those who wantonly sleep without clothing. They [the fatherless] have, in fact, suffered these things from these criminals, after being driven out of their city and their houses.
    “And the soul of the children has groaned aloud.” From the bottom of their heart [they groaned], because they had no parents any longer who provided them with food. - "Commentary on Job 24.9-12"

  15. Job 24:12-14
    He says this again to his friends with a bit of hesitation, If afflictions entirely derive from sins, why did he who observes all that happens on earth allow them to go without being visited by him? “And they took no notice,” that is, the iniquitous took no notice of the fact that they were not visited. Indeed it is believed and taught about divine visitation, “The Lord reproves the one he loves, as a father checks a well-loved son.”

    COMMENTARY ON JOB 24:12-13

  16. Job 24:21-22
    “He has not treated the barren woman well,” that is, the woman who is without help because of her lack of children. And notice again how ill treatment is considered an act of impiety. “Keep away from evil,” the divine psalmist says, “and practice good.” “And he had no pity on a feeble woman,” that is, on a woman who needs help because of her feeble nature. “And in wrath he has overthrown the helpless.” In fact he did not overthrow the feeble and the helpless for any rational cause, but because of the impulse of his wild soul, while being inflamed with his wrath; and he reduced them to extreme poverty.

    COMMENTARY ON JOB 24:20-22

  17. Job 24:22-24
    “Therefore when he has risen, he will not feel secure of his own life.” For these reasons the impious, after rising every day not really believing that he will live, remains in fear and is frightened. As the wise Solomon stated, “Fear, indeed, is nothing other than the abandonment of the supports offered by reason.” “When he has fallen sick, let him not hope to recover, but let him perish by disease.” The diseases of the body, in fact, often occur because of sin. “Let him not hope,” that is, the lack of hope is due to the consciousness of his sins. “Let him perish” by disease, that is, by the blows of calamity. “For his exaltation has hurt many.”For this reason, “let him perish,” because his exaltation has hurt many. “But he has withered as mallows in the heat or as an ear of corn falling off of itself from the stalk.” Other examples [from the Greek Bible] read “like grass.” In a similar way, the psalmist also says, “Quick as the grass they wither, fading like the green in the field.” And he rightly says, “falling off of itself,” indeed, for everybody sin itself becomes a punisher.

    COMMENTARY ON JOB 24:22-24

  18. Job 26:7-9
    “He stretches out the north wind upon nothing, and he upon nothing hangs the earth.” Indeed the support of the earth is nothing but an understructure, but it is suspended and is sustained by divine will. “Binding water in his clouds, and the cloud is not dispersed under it.” In fact, if he does not order the clouds to rain, they do not release rain on earth in the quantity that has been ordered by him. “He constrains the elements with his purposes hidden, stretching out his cloud upon them.” Heaven is often called “the throne of God” in holy Scripture. Air is placed before the face of heaven. Therefore, he says that God, by containing the air and expanding the clouds, does not allow them to release rain, if not in the measure that he knows to be convenient and useful.

    COMMENTARY ON JOB 26:7-9

  19. Job 27:1-2
    While his three friends remained silent about his words, the blessed Job, by linking himself with what had been said before, adds the words that follow. Indeed he had spoken his previous words as a prologue to what follows now.

    COMMENTARY ON JOB 27:1

  20. Job 27:8-10
    What hope, he says, does the impious have, even though he has lived so far? With what sort of assurance does he expect any salvation from God like that by which I trust to be saved? How will he confidently invoke God, after falling into misfortune, as if his prayers should be really heard?

    COMMENTARY ON JOB 27:8-10

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