They pluck the fatherless from the breast, and take a pledge of the poor.
They pluck {H1497} the fatherless {H3490} from the breast {H7699}, and take a pledge {H2254} of the poor {H6041}.
"There are those who pluck orphans from the breast and [those who] take [the clothes of] the poor in pledge,
The fatherless infant is snatched from the breast; the nursing child of the poor is seized for a debt.
There are that pluck the fatherless from the breast, And take a pledge of the poor;
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Nehemiah 5:5
Yet now our flesh [is] as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and [some] of our daughters are brought unto bondage [already]: neither [is it] in our power [to redeem them]; for other men have our lands and vineyards. -
2 Kings 4:1
¶ Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen.
Context
Job 24:9 is part of Job's third discourse (chapters 21-24), where he continues to challenge the conventional wisdom of his friends—Eliphaz, Bildad, and Zophar. Their core argument is that suffering is a direct consequence of sin, implying that Job's immense suffering must stem from hidden wickedness. Job, however, observes a different reality: the wicked often prosper, commit heinous acts, and seemingly escape divine judgment in this life. In this chapter, Job provides a vivid list of injustices perpetrated by the powerful and ruthless, presenting them as evidence that God's justice is not always immediately or visibly dispensed on earth, contrary to his friends' simplistic theology. Verse 9 is a particularly poignant example of the extreme exploitation and cruelty Job witnesses, highlighting the vulnerability of the most defenseless in society.
Key Themes
Linguistic Insights
The phrase "pluck the fatherless from the breast" uses the Hebrew term shad (שַׁד), meaning "breast" or "teat," emphasizing the tender age and utter helplessness of the child being victimized. It evokes a powerful image of a nursing infant, underscoring the severity of the act. "Take a pledge" comes from the Hebrew ḥabal (חָבַל), referring to taking security or collateral, often in violation of the spirit or letter of the law when applied to the impoverished. The law stipulated that essential items taken as pledges had to be returned, especially by night, to ensure the poor could survive (Deuteronomy 24:12-13).
Practical Application
Job 24:9 serves as a timeless indictment of social injustice and a powerful reminder of God's deep concern for the vulnerable. While Job grapples with why such evil seems to go unpunished, the verse compels us to: