They pluck the fatherless from the breast, and take a pledge of the poor.

They pluck {H1497} the fatherless {H3490} from the breast {H7699}, and take a pledge {H2254} of the poor {H6041}.

"There are those who pluck orphans from the breast and [those who] take [the clothes of] the poor in pledge,

The fatherless infant is snatched from the breast; the nursing child of the poor is seized for a debt.

There are that pluck the fatherless from the breast, And take a pledge of the poor;

Context

Job 24:9 is part of Job's third discourse (chapters 21-24), where he continues to challenge the conventional wisdom of his friends—Eliphaz, Bildad, and Zophar. Their core argument is that suffering is a direct consequence of sin, implying that Job's immense suffering must stem from hidden wickedness. Job, however, observes a different reality: the wicked often prosper, commit heinous acts, and seemingly escape divine judgment in this life. In this chapter, Job provides a vivid list of injustices perpetrated by the powerful and ruthless, presenting them as evidence that God's justice is not always immediately or visibly dispensed on earth, contrary to his friends' simplistic theology. Verse 9 is a particularly poignant example of the extreme exploitation and cruelty Job witnesses, highlighting the vulnerability of the most defenseless in society.

Key Themes

  • Extreme Injustice and Oppression: This verse paints a stark picture of the depths of human cruelty. "They pluck the fatherless from the breast" signifies an act of unimaginable brutality, tearing away a nursing infant from its mother, effectively depriving it of its most basic sustenance and care. This goes beyond mere neglect; it is an active, violent form of exploitation that targets the most innocent.
  • Exploitation of the Vulnerable: The "fatherless" (orphans) and "poor" are consistently presented in Scripture as those most susceptible to abuse and in need of special divine and human protection. The act of "taking a pledge of the poor" refers to seizing collateral from those who have nothing, often violating the very laws designed to protect them (as seen in the Mosaic Law regarding pledges). This highlights the ruthless nature of the oppressors who prey on those least able to defend themselves.
  • Challenge to Retributive Theology: Job's observations, including this verse, directly contradict his friends' belief that God always punishes the wicked and blesses the righteous in a clear, immediate manner. He points to the thriving oppressors as evidence that life's realities are far more complex than their tidy theological framework allows.

Linguistic Insights

The phrase "pluck the fatherless from the breast" uses the Hebrew term shad (שַׁד), meaning "breast" or "teat," emphasizing the tender age and utter helplessness of the child being victimized. It evokes a powerful image of a nursing infant, underscoring the severity of the act. "Take a pledge" comes from the Hebrew ḥabal (חָבַל), referring to taking security or collateral, often in violation of the spirit or letter of the law when applied to the impoverished. The law stipulated that essential items taken as pledges had to be returned, especially by night, to ensure the poor could survive (Deuteronomy 24:12-13).

Practical Application

Job 24:9 serves as a timeless indictment of social injustice and a powerful reminder of God's deep concern for the vulnerable. While Job grapples with why such evil seems to go unpunished, the verse compels us to:

  • Recognize and Confront Injustice: It calls us to open our eyes to the suffering of the oppressed in our own communities and globally, particularly those who are marginalized and without a voice.
  • Advocate for the Vulnerable: The Bible consistently emphasizes God's heart for the fatherless, widows, and the poor (Psalm 68:5, Exodus 22:22-24). This verse urges believers to be instruments of God's compassion and justice, working to protect and provide for those who are exploited.
  • Trust in Ultimate Justice: Even when human justice fails or divine justice seems delayed, this verse reminds us that God sees every act of oppression. While Job struggles with this, the broader biblical narrative assures us that divine justice will ultimately prevail, and every wrong will be set right.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Nehemiah 5:5

    Yet now our flesh [is] as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and [some] of our daughters are brought unto bondage [already]: neither [is it] in our power [to redeem them]; for other men have our lands and vineyards.
  • 2 Kings 4:1

    ¶ Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen.

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