Job 24:10

They cause [him] to go naked without clothing, and they take away the sheaf [from] the hungry;

They cause him to go {H1980} naked {H6174} without clothing {H3830}, and they take away {H5375} the sheaf {H6016} from the hungry {H7457};

so that they go about stripped, unclothed; they go hungry, as they carry sheaves [of grain];

Without clothing, they wander about naked. They carry the sheaves, but still go hungry.

So thatthey go about naked without clothing, And being hungry they carry the sheaves.

Commentary

Job 24:10 vividly portrays the harsh realities of profound injustice and human suffering, echoing Job's deep frustration with the apparent lack of immediate divine intervention in the world. This verse specifically highlights the cruel actions of oppressors who strip the vulnerable of their most fundamental necessities: clothing and food.

Context

This verse is part of Job's extensive discourse, where he expresses his bewilderment and anguish over the prosperity of the wicked contrasted with the suffering of the righteous. In Job chapter 24, he meticulously details various forms of oppression, robbery, and violence committed by those who seem to act with impunity. Job observes that these acts of injustice, such as depriving the poor of basic clothing and sustenance, occur openly and frequently, yet God's judgment seems to be delayed, leading him to question the immediate manifestation of divine justice on earth. His words reflect a deep concern for the systemic exploitation of the helpless in society.

Key Themes

  • Injustice and Oppression: The verse starkly illustrates the ruthless exploitation of the poor. "They cause [him] to go naked without clothing" signifies a complete disregard for human dignity and basic provision, while "they take away the sheaf [from] the hungry" points to the cruel deprivation of sustenance from those already starving.
  • Poverty and Vulnerability: The imagery underscores the extreme destitution of the victims. They are not merely poor, but "naked" and "hungry," representing the most vulnerable segments of society who are defenseless against their oppressors.
  • Moral Indifference: The actions described reveal a profound moral depravity on the part of the oppressors, who are so callous as to deny even life's fundamental necessities to those in dire need. This stands in sharp contrast to the Mosaic Law's emphasis on caring for the poor and vulnerable, as seen in passages like Deuteronomy 24:12-13.

Linguistic Insights

The Hebrew word for "naked," โ€˜eฬ„yrom (ืขึตื™ืจึนื), powerfully conveys utter destitution and vulnerability, emphasizing not just a lack of clothes but a stripping away of dignity and protection. The "sheaf," โ€˜aฬ„miyr (ืขึธืžึดื™ืจ), refers to a bundle of harvested grain, symbolizing the most basic form of food and sustenance. Taking this away from the hungry is an act of extreme cruelty, denying them their very means of survival.

Practical Application

Job's lament, though rooted in his personal suffering and observations, remains profoundly relevant. This verse challenges us to recognize and confront the injustices that persist in the world today. It calls believers to:

  • Advocate for the Vulnerable: Just as the prophets condemned such actions (e.g., Amos 2:6-7), we are called to speak out against systems and individuals that exploit the poor and deny them basic human rights.
  • Practice Compassion: The verse highlights the fundamental needs of clothing and food. Jesus Himself emphasized the importance of caring for the "least of these," identifying with the hungry and naked in Matthew 25:35-36. This serves as a timeless call to practical charity and social justice.
  • Reflect on Divine Justice: While Job grappled with the seeming delay of justice, the Bible ultimately assures us that God sees all injustice and will indeed bring every deed into judgment (Ecclesiastes 12:14). This verse serves as a sobering reminder of the pervasive nature of sin and the ongoing need for God's redemptive work in the world.

Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Amos 2:7 (3 votes)

    That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the [same] maid, to profane my holy name:

  • Amos 2:8 (3 votes)

    And they lay [themselves] down upon clothes laid to pledge by every altar, and they drink the wine of the condemned [in] the house of their god.

  • Deuteronomy 24:19 (2 votes)

    When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.

  • Amos 5:11 (2 votes)

    Forasmuch therefore as your treading [is] upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.

  • Amos 5:12 (2 votes)

    For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate [from their right].