And they lay [themselves] down upon clothes laid to pledge by every altar, and they drink the wine of the condemned [in] the house of their god.
And they lay themselves down {H5186} upon clothes {H899} laid to pledge {H2254} by {H681} every altar {H4196}, and they drink {H8354} the wine {H3196} of the condemned {H6064} in the house {H1004} of their god {H430}.
lying down beside any altar on clothes taken in pledge; drinking wine in the house of their God bought with fines they imposed.
They lie down beside every altar on garments taken in pledge. And in the house of their God, they drink wine obtained through fines.
and they lay themselves down beside every altar upon clothes taken in pledge; and in the house of their God they drink the wine of such as have been fined.
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Deuteronomy 24:12
And if the man [be] poor, thou shalt not sleep with his pledge: -
Deuteronomy 24:17
Thou shalt not pervert the judgment of the stranger, [nor] of the fatherless; nor take a widow's raiment to pledge: -
Exodus 22:26
If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down: -
Exodus 22:27
For that [is] his covering only, it [is] his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I [am] gracious. -
Amos 6:6
That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph. -
1 Corinthians 10:7
Neither be ye idolaters, as [were] some of them; as it is written, The people sat down to eat and drink, and rose up to play. -
Hosea 4:8
They eat up the sin of my people, and they set their heart on their iniquity.
Context
Amos 2:8 is part of the prophet Amos's scathing indictment against the Northern Kingdom of Israel. Preceding this verse, Amos has already pronounced judgment against several surrounding nations and Judah for their transgressions. Here, the focus shifts squarely to Israel's deep-seated spiritual and social corruption, which went beyond mere idolatry to include systemic injustice and oppression of the poor. Amos, a shepherd from Tekoa in Judah, was called by God to deliver a powerful message of impending judgment during a time of relative prosperity under King Jeroboam II, when outward religious observance often masked profound moral decay.
Key Themes
Linguistic Insights
The Hebrew term for "clothes laid to pledge" is beged chavalim (בֶּגֶד חֲבָלִים), literally "garment of pledges." This highlights the specific legal and social context of the transgression. The phrase "wine of the condemned" translates from the Hebrew yayin anushim (יֵין עֲנוּשִׁים). The word anushim can refer to those who are fined or condemned, implying that the wine was purchased with money acquired through unjust penalties or legal corruption, further emphasizing the perversion of justice.
Practical Application
Amos 2:8 serves as a timeless warning against the dangers of religious hypocrisy and social injustice. It challenges believers today to consider: