And they lay [themselves] down upon clothes laid to pledge by every altar, and they drink the wine of the condemned [in] the house of their god.

And they lay themselves down {H5186} upon clothes {H899} laid to pledge {H2254} by {H681} every altar {H4196}, and they drink {H8354} the wine {H3196} of the condemned {H6064} in the house {H1004} of their god {H430}.

lying down beside any altar on clothes taken in pledge; drinking wine in the house of their God bought with fines they imposed.

They lie down beside every altar on garments taken in pledge. And in the house of their God, they drink wine obtained through fines.

and they lay themselves down beside every altar upon clothes taken in pledge; and in the house of their God they drink the wine of such as have been fined.

Context

Amos 2:8 is part of the prophet Amos's scathing indictment against the Northern Kingdom of Israel. Preceding this verse, Amos has already pronounced judgment against several surrounding nations and Judah for their transgressions. Here, the focus shifts squarely to Israel's deep-seated spiritual and social corruption, which went beyond mere idolatry to include systemic injustice and oppression of the poor. Amos, a shepherd from Tekoa in Judah, was called by God to deliver a powerful message of impending judgment during a time of relative prosperity under King Jeroboam II, when outward religious observance often masked profound moral decay.

Key Themes

  • Oppression of the Vulnerable: The phrase "clothes laid to pledge" refers to garments taken as collateral for loans. According to the Mosaic Law in Exodus 22:26-27 and Deuteronomy 24:12-13, such a garment, often a poor person's only covering, had to be returned by sunset. Israel's practice of keeping these pledges overnight and even using them as sleeping mats "by every altar" demonstrates a shocking disregard for the poor and a blatant violation of God's compassionate commands.
  • Defiled Worship and Hypocrisy: The location of these sinful acts—"by every altar" and "in the house of their god"—highlights the profound hypocrisy and spiritual depravity of the Israelites. Their religious rituals were intertwined with or even enabled their social injustices. This indicates that their worship, whether to Yahweh (in corrupted forms) or to pagan deities, was utterly defiled and unacceptable to God.
  • Corruption of Justice: "The wine of the condemned" points to funds obtained through unjust means, likely through fines or bribes extracted from the vulnerable or those unjustly sentenced. Drinking this wine "in the house of their god" further underscores how deeply corruption had permeated their society, reaching even into their places of worship and communal celebrations.
  • Divine Justice and Imminent Judgment: This verse, alongside others in Amos, serves as a stark reminder that God's justice encompasses not only spiritual fidelity but also social righteousness. The severe judgment prophesied by Amos stems directly from Israel's persistent and egregious sins of injustice and religious hypocrisy.

Linguistic Insights

The Hebrew term for "clothes laid to pledge" is beged chavalim (בֶּגֶד חֲבָלִים), literally "garment of pledges." This highlights the specific legal and social context of the transgression. The phrase "wine of the condemned" translates from the Hebrew yayin anushim (יֵין עֲנוּשִׁים). The word anushim can refer to those who are fined or condemned, implying that the wine was purchased with money acquired through unjust penalties or legal corruption, further emphasizing the perversion of justice.

Practical Application

Amos 2:8 serves as a timeless warning against the dangers of religious hypocrisy and social injustice. It challenges believers today to consider:

  1. Integrity in Worship: True worship of God cannot be separated from righteous living and a commitment to justice. Our actions outside the place of worship must align with our profession of faith.
  2. Care for the Vulnerable: God consistently demonstrates a deep concern for the poor and oppressed. This verse calls us to examine how we, individually and as a society, treat the most vulnerable among us.
  3. Confronting Corruption: The "wine of the condemned" reminds us to be vigilant against systems and practices that exploit or unjustly benefit from the suffering of others, even if those practices are cloaked in legality or religious pretense.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Deuteronomy 24:12

    And if the man [be] poor, thou shalt not sleep with his pledge:
  • Deuteronomy 24:17

    Thou shalt not pervert the judgment of the stranger, [nor] of the fatherless; nor take a widow's raiment to pledge:
  • Exodus 22:26

    If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
  • Exodus 22:27

    For that [is] his covering only, it [is] his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I [am] gracious.
  • Amos 6:6

    That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
  • 1 Corinthians 10:7

    Neither be ye idolaters, as [were] some of them; as it is written, The people sat down to eat and drink, and rose up to play.
  • Hosea 4:8

    They eat up the sin of my people, and they set their heart on their iniquity.

Install App

Add TrulyRandomVerse to your Home Screen for quick access!

← Back