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Irenaeus
Ante-Nicene · to AD 325
717 passages across 40 books of the Bible · Who was this?
On Romans
20 of 83-
Romans 1:1
Paul, when writing to the Romans, has explained this very point: "Paul, an apostle of Jesus Christ, predestinated unto the Gospel of God, which He had promised by His prophets in the holy Scriptures, concerning His Son, who was made to Him of the seed of David according to the flesh, who was predestinated the Son of God with power through the Spirit of holiness, by the resurrection from the dead of our Lord Jesus Christ."
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Romans 1:3
And again, in that to the Romans, he says, "Concerning His Son, who was made of the seed of David according to the flesh, who was predestinated as the Son of God with power, according to the spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord."
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Romans 1:17
For by His advent He Himself fulfilled all things, and does still fulfil in the Church the new covenant foretold by the law, onwards to the consummation of all things. To this effect also Paul, His apostle, says in the Epistle to the Romans, "But now, without the law, has the righteousness of God been manifested, being witnessed by the law and the prophets; for the just shall live by faith." But this fact, that the just shall live by faith, had been previously announced by the prophets.
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Romans 1:18
And as the wrath of God did then descend upon the unrighteous, here also does the apostle likewise say: "For the wrath of God shall be revealed from heaven against all ungodliness and unrighteousness of those men who hold back the truth in unrighteousness."
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Romans 1:21
For he judges the Gentiles, "who serve the creature more than the Creator"
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Romans 1:25
These heretics, being the disciples of those mentioned, render such as assent to them worse than the heathen. For the former "serve the creature rather than the Creator," and "those which are not gods," notwithstanding that they ascribe the first place in Deity to that God who was the Maker of this universe.
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Romans 1:28
And again, in that to the Romans: "And as they did not think fit to have God in their knowledge, God gave them up to a reprobate mind, to do those things that are not convenient."
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Romans 2:4
And in man, as well as in angels, He has placed the power of choice, so that those who had yielded obedience might justly possess what is good, given indeed by God, but preserved by themselves. On the other hand, they who have not obeyed shall, with justice, be not found in possession of the good, and shall receive condign punishment: for God did kindly bestow on them what was good; but they themselves did not diligently keep it. Rejecting therefore the good, and as it were spuing it out, they shall all deservedly incur the just judgment of God, which also the Apostle Paul testifies in his Epistle to the Romans, where he says, "But dost thou despise the riches of His goodness, and patience, and long-suffering, being ignorant that the goodness of God leadeth thee to repentance? But according to thy hardness and impenitent heart, thou treasurest to thyself wrath against the day of wrath, and the revelation of the righteous judgment of God." "But glory and honour," he says, "to every one that doeth good."
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Romans 2:5
Those who depart from God and despise his precepts, and by their deeds bring dishonor on him who made them, and by their opinions blaspheme him who nourishes them, heap up against themselves most righteous judgment.
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Romans 2:5
Those, on the other hand, who depart from Him, and despise His precepts, and by their deeds bring dishonour on Him who made them, and by their opinions blaspheme Him who nourishes them, heap up against themselves most righteous judgment.
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Romans 2:7
God has given that which is good, and those who do it will receive glory and honor because they have done good when they had it in their power not to do so. But those who do not do it will receive the just judgment of God, because they did not do good when they had it in their power to do so.
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Romans 2:12
1. As I have heard from a certain presbyter,
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Romans 2:27
And that the Lord did not abrogate the natural precepts of the law, by which man is justified, which also those who were justified by faith, and who pleased God, did observe previous to the giving of the law, but that He extended and fulfilled them, is shown from His words.
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Romans 3:8
These men, even as the Gentiles, have been sent forth by Satan to bring dishonour upon the Church, so that, in one way or another, men hearing the things which they speak, and imagining that we all are such as they, may turn away their ears from the preaching of the truth. But they lead a licentious life, and, to conceal their impious doctrines, they abuse the name of Christ, as a means of hiding their wickedness; so that "their condemnation is just," when they receive from God a recompense suited to their works.
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Romans 3:11
And, "There is none that understandeth, or that seeketh after God: they have all gone out of the way, they are together become unprofitable"
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Romans 3:14
To those, no doubt, who have received the grace of the "adoption, by which we cry, Abba Father."
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Romans 3:21
For verily I say unto you, Until heaven and earth pass away, one jot or one tittle shall not pass from the law and the prophets till all come to pass."
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Romans 3:23
For as these men did not impute unto us (the Gentiles) our transgressions, which we wrought before Christ was manifested among us, so also it is not right that we should lay blame upon those who sinned before Christ's coming. For "all men come short of the glory of God".
We ought not, therefore, as that presbyter remarks, to be puffed up, nor be severe upon those of old time, but ought ourselves to fear, lest perchance, after -
Romans 3:23
We ought not to be puffed up or severe on those of ancient times, but ought ourselves to fear, lest after we have come to the knowledge of Christ we obtain no further forgiveness of sins. If later we do things displeasing to God, we are shut out of his kingdom.
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Romans 3:30
We were prefigured in the Jews, and they are represented in us, that is, in the church, and they receive the reward for what they achieved.