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Gregory the Dialogist
Late Patristic · AD 500–800
2,896 passages across 55 books of the Bible · Who was this?
On Isaiah
20 of 85-
Isaiah 60:8
But this sacrifice of good will is never fully paid unless desire for this world is perfectly abandoned. For whatever we covet in it, we without doubt envy our neighbors. For it seems that what another obtains is lacking to us. And because envy always conflicts with good will, as soon as the former seizes the mind, the latter departs. Therefore the holy preachers, that they might perfectly love their neighbors, strove to love nothing in this age, never to desire anything, to possess nothing even without desire. Looking upon them well, Isaiah says: "Who are these that fly as clouds, and as doves to their windows?" For he saw them despise earthly things, draw near to heavenly things in mind, rain down words, flash forth miracles. And those whom holy preaching and sublime life had lifted up from earthly contagions, he calls both flying and clouds. Moreover our windows are our eyes, because through them the soul looks upon what it desires outwardly. But the dove is a simple animal, and free from the malice of gall. Therefore they are as doves to their windows who covet nothing in this wo…
But this sacrifice of good will is never fully paid unless desire for this world is perfectly abandoned. For whatever we covet in it, we without doubt envy our neighbors. For it seems that what another obtains is lacking to us. And because envy always conflicts with good will, as soon as the former seizes the mind, the latter departs. Therefore the holy preachers, that they might perfectly love their neighbors, strove to love nothing in this age, never to desire anything, to possess nothing even without desire. Looking upon them well, Isaiah says: "Who are these that fly as clouds, and as doves to their windows?" For he saw them despise earthly things, draw near to heavenly things in mind, rain down words, flash forth miracles. And those whom holy preaching and sublime life had lifted up from earthly contagions, he calls both flying and clouds. Moreover our windows are our eyes, because through them the soul looks upon what it desires outwardly. But the dove is a simple animal, and free from the malice of gall. Therefore they are as doves to their windows who covet nothing in this world, who look upon all things simply, and are not drawn by the zeal of rapacity in what they see. But on the contrary, the kite and not the dove is at its windows, who pants with desire for plunder at what it considers with its eyes. -
Isaiah 61:7
About this twin glory it is written, “they will possess double in their own land.” This is written concerning the souls of the saints, for single white cloaks are given to them, and it is said that they might have rest a short time until the number of their colleagues and brothers is filled up. So they take now single cloaks, but they will have double cloaks on the day of judgment; for the first is in the way of souls only, but later they will rejoice in the glory of souls and bodies together.
DIALOGUE 4:26.3-4
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Isaiah 61:8
But it is one thing to show mercy for sins, another to sin for the sake of showing mercy, which cannot really be called mercy since it does not issue in sweet fruit, since it is embittered through the influence of a diseased root. For here the Lord rebukes such sacrifices through the prophet, saying, “I, the Lord, love justice and hate robbery with whole burnt offerings.” … Such people also often withdraw from the poor what they give to God. But the Lord shows how strongly he disowns and censures such conduct.
PASTORAL CARE 3:21
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Isaiah 64:6
Here is what Isaiah deeply deplored by saying, “We all have fallen like leaves, and our sins have carried us off like the wind.” … But the righteous are able, through innocence they have received, to ward off the charges of the present accusation, but they are not strong enough in their own strength to drive out the bonds of death that result.… The Redeemer of the human race, who became the mediator of God and humanity through the flesh, … alone showed himself righteous among people, yet he received the punishment of blame without blame. He convicted humanity lest it get worse and stood before God lest he smite; he offered examples of innocence and took the punishment for evil.
MORALS ON THE BOOK OF JOB 9:38
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Isaiah 66:2
Differently to be admonished are the humble and the haughty. To the former it is to be carefully communicated how true is that excellence that they hold in hoping for it; to the latter it is to be intimated how that temporal glory is as nothing, which even when embracing it they do not grasp it. Let the humble hear how eternal are the things that they long for, how transitory the things that they despise; let the haughty hear how transitory the things are that they court, how eternal the things are that they lose.
PASTORAL CARE 3:17