Eusebius of Emesa — Commentary on Scripture

1 Peter 3:5

Outward beauty is not the real thing but rather something quite superfluous. A woman’s proper beauty is obedience to her husband. The truth of this statement is made manifest by the examples of the holy women of the past, like Sarah.

CATENA

2 Peter 3:8

Scripture says that human life is short and full of trouble, but you belong to the unseen and eternal one. And a thousand years are like a single day, or even like a watch of the night. It is during the fourth watch that those who are entrusted to guard it are divided, and it was during that watch that the Lord came to the holy apostles. If he has spoken this way about a thousand years, it is clear that the lifespan of a man is extremely short. The day of the Lord is like a thousand years, and yet it is undivided. No one lives for a thousand years, but no one has known a full day of the Lord either.

CATENA

2 Peter 3:10

Like a cloak, every body grows old with time. But although it grows old, it will be renewed again by your divine will, O Lord. The heavens will not be destroyed, but rather they will be changed into something better. In the same way our bodies are not destroyed in order to disappear altogether but in order to be renewed in an indestructible state.

CATENA

Genesis 21:14

But was the just Abraham inhumane in that he did not even supply Hagar and the boy with a donkey, with all the cattle he possessed? Some say it was a gesture of kindness, so that she would not have to look after the donkey; others say that he did this believing that God would protect the boy. But why does he throw her out in the first place? Was it not that he wished to have peace with his wife? And indeed he really did not want to send her away at all, for it is written that the thing appeared extremely harsh to Abraham. So he would not have done what he did except for the fact that God said to him, let not this matter trouble you, etc.

CATENA ON GENESIS 3.1216

Matthew 10:27

But someone may ask, “If it is good to speak in the light, why did he himself speak in darkness? And if it is good to preach from the housetops, why did he himself quietly speak into their ears?” He keeps quiet because it is timely, but he instructs the disciples to proclaim and preach his words. He is not afraid—it is, rather, for ignorant people to fear the Lord Jesus. He is carefully managing his speech, much like a steward manages money. At times he keeps silent and at other appropriate times he speaks openly.

HOMILY 27.3

Matthew 10:35

The Lord himself proclaims peace, which is why the apostle Paul also admonishes peace and says, “For he is our peace.” This means, of course, the peace of those who believe and receive. But in what way does he not bring peace to the earth? When the daughter believed and the father remained an unbeliever, “what has a believer in common with an unbeliever?” For the proclamation of peace caused a division. With a believing son and an unbelieving father there is necessarily strife. The peace that was proclaimed itself caused a division: a good division! For it is in peace that we are saved.

HOMILY 26

Matthew 14:20

The miracle of the bread revealed the one through whom the soil, when planted with seed, multiplies. What was done invisibly, once brought to light, proclaimed who it is that always works invisibly. It was not only at that time that Jesus with five loaves does many great things. In the world he was not idle or inactive but was always at work feeding everyone and taking nothing for himself. Because he was unknown, therefore, he came feeding, eating and feeding, so that through those things that are seen, he who was unseen might appear.

HOMILY 8.12

Romans 1:1

Some people argue quite pointlessly as to whether the participle called is meant to modify servant or apostle. It applies to both, since everyone is called, and called equally, both to faith and grace and to election and the apostolic order.

PAULINE COMMENTARY FROM THE GREEK CHURCH

Romans 1:21

It may seem that Paul has simplified his argument against the Greeks, because he condemns idolatry as the only kind of ungodliness. But to those who look more carefully at what he says, things will appear not this way but rather that Paul has broadened his horizons, so as not to overlook any kind of impiety.

PAULINE COMMENTARY FROM THE GREEK CHURCH

Romans 3:2

When Paul says “To begin with,” he does not go on to list a second or third item. He means rather that what he begins with is comprehensive of all good things. For what could be better than to believe the words of God?

PAULINE COMMENTARY FROM THE GREEK CHURCH

Romans 3:4

Even if all men loved a lie before the coming of the truth, the true God nevertheless remained just, holding fast to the things which were proper to God and fulfilling everything which was said that was fitting.

PAULINE COMMENTARY FROM THE GREEK CHURCH