Desert Fathers — Commentary on Scripture

The LORD hath chastened me sore: but he hath not given me over unto death.

[Syncletica] also said, ‘When the devil does not use the goad of poverty to tempt us, he uses wealth for the same purpose. When he cannot win by scorn and mockery, he tries praise and flattery. If he cannot win by giving health, he tries illness. If he cannot win by comfort, he tries to ruin the soul by vexations that lead us to act against our monastic vows. He inflicts severe sicknesses on people whom he wants to tempt and so makes them weak, and thereby shakes the love they feel towards God. But although the body is shattered and running a high temperature and thirsting unbearably, yet you, who endure all this, are a sinner; you should therefore remember the punishments of the next world, the everlasting fire, the torments of judgement. Then you will not fail in the sufferings of this present time, indeed you should rejoice because God has visited you. Keep saying the famous text: “The Lord hath chastened and corrected me: but he hath not given me over unto death” (Ps. 118:18). Iron is cleaned of rust by fire. If you are righteous and suffer, you grow to a higher sanctity. Gold is…

[Syncletica] also said, ‘When the devil does not use the goad of poverty to tempt us, he uses wealth for the same purpose. When he cannot win by scorn and mockery, he tries praise and flattery. If he cannot win by giving health, he tries illness. If he cannot win by comfort, he tries to ruin the soul by vexations that lead us to act against our monastic vows. He inflicts severe sicknesses on people whom he wants to tempt and so makes them weak, and thereby shakes the love they feel towards God. But although the body is shattered and running a high temperature and thirsting unbearably, yet you, who endure all this, are a sinner; you should therefore remember the punishments of the next world, the everlasting fire, the torments of judgement. Then you will not fail in the sufferings of this present time, indeed you should rejoice because God has visited you. Keep saying the famous text: “The Lord hath chastened and corrected me: but he hath not given me over unto death” (Ps. 118:18). Iron is cleaned of rust by fire. If you are righteous and suffer, you grow to a higher sanctity. Gold is tested by fire. When a messenger from Satan is given to you to be a thorn in your flesh, lift up your heart, for you have received a gift like that of St Paul. If you suffer from fever and cold, remember the text of Scripture, “We went through fire and water,” and “thou broughtest us out into a place of rest” (Ps. 66:12). If you have overcome suffering, you may expect rest, provided you are following what is good. Cry aloud the prophet’s words, “I am poor and destitute and in misery” (Ps. 66:29). Threefold suffering like this shall make you perfect. He said also, “Thou hast set me at liberty when I was in trouble” (Ps. 4:1). So let this kind of self-discipline test our souls, for our enemy is always in sight.’

Psalms 119:105

NUN. Thy word is a lamp unto my feet, and a light unto my path.

Somebody asked Antony, ‘What shall I do in order to please God?’ He replied, ‘Do what I tell you, which is this: wherever you go, keep God in mind; whatever you do, follow the example of holy Scripture; wherever you are, stay there and do not move away in a hurry. If you keep to these guide-lines, you will be saved.’

Psalms 119:164

Seven times a day do I praise thee because of thy righteous judgments.

Bishop Epiphanius of Cyprus, of holy memory, was told this by the abbot of his monastery in Palestine. ‘By your prayers we have kept our rule; we carefully observe the offices of terce, sext, none and vespers.’ But Epiphanius rebuked him and said, ‘Then you are failing to pray at other times. The true monk ought to pray without ceasing (1 Thess. 5:17). He should always be singing psalms in his heart.’

Psalms 139:23-24

Search me, O God, and know my heart: try me, and know my thoughts:

They used to say about Poemen that when he was ready to go out to the meeting for prayer, he first sat by himself for an hour in self-examination, and then went.

Romans 2:21-22

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Poemen also said, ‘Teach your heart to follow what your tongue is saying to others.’ He also said, ‘Men try to appear excellent in preaching but they are less excellent in practising what they preach.’

Romans 3:10

As it is written, There is none righteous, no, not one:

Pambo said to Antony, ‘What shall I do?’ Antony said, ‘Do not trust in your own righteousness. Do not go on sorrowing over a deed that is past. Keep your tongue and your belly under control.’

Romans 7:23

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

Antony said, ‘I think that the body has a natural movement within itself, which obeys the orders of the mind, a kind of inclination of which the body’s actions are only symptoms. There is a second movement in the body, caused by eating and drinking, by which the blood is heated and excited. That is why St Paul said, ‘Be not drunk with wine, wherein is excess’ (Eph. 5:18), and again the Lord commanded his disciples in the Gospel, ‘See that your hearts be not overcharged with surfeiting and drunkenness’ (Luke 21:34). There is a third movement which comes from the deceit and envy of demons against those who are trying to live a good life. It is a help to know that there are three bodily inclinations – from nature, from too much food, and from the demons.’

Romans 11:33

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

Antony was confused as he meditated upon the depths of God’s judgements, and he asked God, ‘Lord, how is it that some die young and others grow old and sick? Why are there some poor and some rich? Why are there those who are bad and rich and oppress the good poor?’ He heard a voice saying to him, ‘Antony, worry about yourself; these other matters are up to God, and it will not do you any good to know them.’

Romans 12:3

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

A hermit said to a brother, ‘When a proud or vain thought enters your mind, examine your conscience to see if you are keeping God’s commandments; ask yourself if you love your enemies; if you rejoice in your enemy’s triumph, and if you are sad at his downfall; do you know yourself to be an unprofitable servant and a sinner beyond all others? But not even then must you think that you have corrected all your faults; to entertain such a thought as that would undo all the other good you have done.’

Romans 12:6-8

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

A brother asked a hermit, ‘Tell me something good that I may do it and live by it.’ The hermit said, ‘God alone knows what is good. But I have heard that one of the hermits asked the great Nesteros, who was a friend of Antony, ‘What good work shall I do?’ and he replied, ‘Surely all works please God equally? Scripture says, Abraham was hospitable and God was with him; Elijah loved quiet and God was with him; David was humble and God was with him.’ So whatever you find you are drawn to in following God’s will, do it and let your heart be at peace.’

Romans 12:17-21 · 2 passages

Recompense to no man evil for evil. Provide things honest in the sight of all men.

A brother asked a hermit, ‘What is humility?’ He answered, ‘To do good to them that do evil to you.’ The brother said, ‘Suppose a man cannot attain that standard, what is he to do?’ The hermit answered, ‘He should run away, and choose silence.’

He also said, ‘Evil cannot drive out evil. If anyone hurts you, do good to him and your good will destroy his evil.’

Romans 12:18

If it be possible, as much as lieth in you, live peaceably with all men.

Two hermits lived together for many years without a quarrel. One said to the other, ‘Let’s have a quarrel with each other, as other men do.’ The other answered, ‘I don’t know how a quarrel happens.’ The first said, ‘Look here, I put a brick between us, and I say, “That’s mine.” Then you say, “No, it’s mine.” That is how you begin a quarrel.’ So they put a brick between them, and one of them said, ‘That’s mine.’ The other said, ‘No; it’s mine.’ He answered, ‘Yes, it’s yours. Take it away.’ They were unable to argue with each other.

Romans 12:19

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

A brother who was hurt by another brother went to the Theban Sisois and said, ‘I want to get back at a brother who has hurt me.’ The hermit begged him, ‘Don’t do that, my son, leave vengeance in the hands of God.’ But he said, ‘I can’t rest till I get my own back.’ The hermit said, ‘My brother, let us pray.’ He stood and said, ‘O God, we have no further need of you, for we can take vengeance by ourselves.’ The brother heard it and fell at the hermit’s feet, saying, ‘I won’t quarrel with my brother any longer; I beg you to forgive me.’

Romans 14:12

So then every one of us shall give account of himself to God.

A brother asked Ammon, ‘Speak a word to me.’ He said to him, ‘Go and meditate like the criminals in prison. They keep asking, where is the judge, when will he come? and because they are waiting for him they dread their punishment. The monk should always be waiting for his trial, chiding his soul, saying: “Alas, how shall I stand before the judgement seat of Christ? How shall I give an account of my actions?” If you always meditate like this, you will be saved.’

Romans 14:13

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

Joseph asked Poemen, ‘Tell me how to become a monk.’ He said, ‘If you want to find rest in this life and the next, say at every moment, “Who am I?” and judge no one.’