TRV
Clement of Alexandria
Ante-Nicene · to AD 325
904 passages across 53 books of the Bible · Who was this?
On 1 John
20 of 47-
1 John 2:18
To those, on the other hand, who under a pious cloak blaspheme by their continence both the creation and the holy Creator, the almighty, only God, and teach that one must reject marriage and begetting of children, and should not bring others in their place to live in this wretched world, nor give any sustenance to death, our reply is as follows. We may first quote the word of the apostle John: "And now are many antichrists come, whence we know that it is the last hour. They went out from us, but they were not of us. For if they had been of us, they would have remained with us."
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1 John 2:19
"They went out from us; but they were not of us"-neither the apostate angels, nor men falling away;-"but that they may be manifested that they are not of us." With sufficient clearness he distinguishes the class of the elect and that of the lost, and that which remaining in faith "has an unction from the Holy One," which comes through faith. He that abideth not in faith.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 John 2:22
"A liar" and "an antichrist, who denies that Jesus is the Christ." For Jesus, Saviour and Redeemer, is also Christ the King.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 John 2:23
"He who denies the Son," by ignoring Him, "has not the Father, nor does he know Him." But he who knows the Son and the Father, knows according to knowledge, and when the Lord shall be manifested at His second advent, shall have confidence and not be confounded. Which confusion is heavy punishment.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 John 2:29
"Every one," he says, "who does righteousness is born of God;" being regenerated, that is, according to faith.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 John 3:1
"For the world knows us not, as it knew Him not." He means by the world those who live a worldly life in pleasures.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 John 3:2
"Beloved," says he, "now are we the sons of God," not by natural affection, but because we have God as our Father. For it is the greater love that, seeing we have no relationship to God, He nevertheless loves us and calls us His sons. "And it has not yet appeared what we shall be;" that is, to what kind of glory we shall attain. "For if He shall be manifested,"— that is, if we are made perfect, — "we shall be like Him," as reposing and justified, pure in virtue, "so that we may see Him" (His countenance) "as He is," by comprehension.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 John 3:3
We must not live as if there were no difference between right and wrong, but, to the best of our power, must purify ourselves from indulgence and lust and take care for our soul which must continually be devoted to the Deity alone. For when it is pure and set free from all evil the mind is somehow capable of receiving the power of God and the divine image is set up in it. "And everyone who has this hope in the Lord purifies himself," says the Scripture, "even as he is pure."
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1 John 3:8
"He that does unrighteousness is of the devil," that is, of the devil as his father, following and choosing the same things. "The devil sins from the beginning," he says. From the beginning from which he began to sin, incorrigibly persevering in sinning.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 John 3:9
He says, "Whosoever is born of God does not commit sin, for His seed remains in him;" that is, His word in him who is born again through faith.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 John 3:10
"Thus we know the children of God, as likewise the children of the devil," who choose things like the devil; for so also they are said to be of the wicked one.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 John 3:15
And if we owe our lives to the brethren, and have made such a mutual compact with the Saviour, why should we any more hoard and shut up worldly goods, which are beggarly, foreign to us and transitory? Shall we shut up from each other what after a little shall be the property of the fire? Divinely and weightily John says, "He that loveth not his brother is a murderer," the seed of Cain, a nursling of the devil. He has not God's compassion. He has no hope of better things. He is sterile; he is barren; he is not a branch of the ever-living supercelestial vine. He is cut off; he waits the perpetual fire.
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1 John 3:15
"Every one who hates his brother is a murderer." For in him through unbelief Christ dies. Rightly, therefore, he continues, "And you know that no murderer and unbeliever has eternal life abiding in him." For the living Christ abides in the believing soul.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 John 3:16
"For He Himself laid down His life for us;" that is, for those who believe; that is, for the apostles. If then He laid down His life for the apostles, he means His apostles themselves: us if he said, We, I say, the apostles, for whom He laid down His life, "ought to lay down our lives for the brethren;" for the salvation of their neighbours was the glory of the apostles.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 John 3:18
"Little children, let us not love in word, or in tongue," says John, teaching them to be perfect, "but in deed and in truth; hereby shall we know that we are of the truth." And if "God be love," piety also is love: "there is no fear in love; but perfect love casteth out fear."
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1 John 3:20
He says, "For God is greater than our heart;" that is, the virtue of God [is greater] than conscience, which will follow the soul. Wherefore he continues, and says, "and knows all things."
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 John 3:24
"And hereby we know that He dwells in us by His Spirit, which He has given us;" that is, by superintendence and foresight of future events.
(as quoted by Cassiodorus) From the Latin Translation of Cassiodorus
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1 John 4:8
"God," then, being good, "is love," it is said. Whose "love worketh no ill to his neighbour," neither injuring nor revenging ever, but, in a word, doing good to all according to the image of God. "Love is," then, "the fulfilling of the law;" like as Christ, that is the presence of the Lord who loves us; and our loving teaching of, and discipline according to Christ. By love, then, the commands not to commit adultery, and not to covet one's neighbour's wife, are fulfilled.
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1 John 4:16
He does not express the divine essence, but wishing to declare the majesty of God, he has applied to the Divinity what is best and most excellent in the view of men. Thus also Paul, when he speaks of "light inaccessible." [1 Timothy 6:16] But John himself also in this same Epistle says, "God is love:" [1 John 4:16] pointing out the excellences of God, that He is kind and merciful; and because He is light, makes men righteous, according to the advancement of the soul, through charity. God, then, who is ineffable in respect of His substance, is light.
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1 John 4:16
And if "God be love "piety also is love: "there is no fear in love; but perfect love casteth out fear.".
It is not, then, without reason that we commanded boys to kiss their relations, holding them by the ears; indicating this, that the feeling of love is engendered by hearing. And "God "who is known to those who love, "is love"