Augustine of Hippo — Commentary on Scripture

Psalms 17:7

Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them.

"Make Your mercies marvellous" [Psalm 17:7]. Let not Your mercies be disesteemed, lest they be loved too little. "Who savest them that hope in You from such as resist Your right hand:" from such as resist the favour, whereby You favour Me.

Psalms 17:8

Keep me as the apple of the eye, hide me under the shadow of thy wings,

"Keep Me, O Lord, as the apple of Your eye": which seems very little and minute: yet by it is the sight of the eye directed, whereby the light is distinguished from the darkness; as by Christ's humanity, the divinity of the Judgment distinguishing between the righteous and sinners. "In the covering of Your wings protect Me." In the defence of Your love and mercy protect Me.

Psalms 17:9

From the wicked that oppress me, from my deadly enemies, who compass me about.

"From the face of the ungodly who have troubled Me."

Psalms 17:10

They are inclosed in their own fat: with their mouth they speak proudly.

"Mine enemies have compassed about My soul;" "they have shut up their own fat" [Psalm 17:10]. They have been covered with their own gross joy, after that their desire has been satiated with wickedness. "Their mouth has spoken pride." And therefore their mouth spoke pride, in saying, "Hail, King of the Jews," [Matthew 27:29] and other like words.

Psalms 17:11

They have now compassed us in our steps: they have set their eyes bowing down to the earth;

"Casting Me forth they have now compassed Me about" [Psalm 17:11]. Casting Me forth outside the city, they have now compassed Me about on the Cross. "Their eyes they have determined to turn down on the earth." The bent of their heart they have determined to turn down on these earthly things: deeming Him, who was slain, to endure a mighty evil, and themselves, that slew Him, none.

Psalms 17:12

Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.

"As a lion ready for prey, have they taken Me" [Psalm 17:12]. They have taken Me, like that adversary who "walks about, seeking whom he may devour." [1 Peter 5:8] "And as a lion's cub dwelling in secret places." And as his cub, the people to whom it was said, "You are of your father the devil:" [John 8:44] meditating on the snares, whereby they might circumvent and destroy the just One.

Psalms 17:13

Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is thy sword:

"Arise, O Lord, prevent them, and cast them down" [Psalm 17:13]. Arise, O Lord, Thou whom they suppose to be asleep, and regardless of men's iniquities; be they blinded before by their own malice, that vengeance may prevent their deed; and so cast them down.

Psalms 17:14

From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.

"Deliver My soul from the ungodly." Deliver My soul, by restoring Me after the death, which the ungodly have inflicted on Me. "Your weapon: from the enemies of Your hand" [Psalm 17:14]. For My soul is Your weapon, which Your hand, that is, Your eternal Power, has taken to subdue thereby the kingdoms of iniquity, and divide the righteous from the ungodly. This weapon then "deliver from the enemies of Your hand," that is, of Your Power, that is, from Mine enemies. "Destroy them, O Lord, from off the earth, scatter them in their life." O Lord, destroy them from off the earth, which they inhabit, scatter them throughout the world in this life, which only they think their life, who despair of life eternal. "And by Your hidden things their belly has been filled." Now not only this visible punishment shall overtake them, but also their memory has been filled with sins, which as darkness are hidden from the light of Your truth, that they should forget God. "They have been filled with swine's flesh." They have been filled with uncleanness, treading under foot the pearls of God's words. "And…

"Deliver My soul from the ungodly." Deliver My soul, by restoring Me after the death, which the ungodly have inflicted on Me. "Your weapon: from the enemies of Your hand" [Psalm 17:14]. For My soul is Your weapon, which Your hand, that is, Your eternal Power, has taken to subdue thereby the kingdoms of iniquity, and divide the righteous from the ungodly. This weapon then "deliver from the enemies of Your hand," that is, of Your Power, that is, from Mine enemies. "Destroy them, O Lord, from off the earth, scatter them in their life." O Lord, destroy them from off the earth, which they inhabit, scatter them throughout the world in this life, which only they think their life, who despair of life eternal. "And by Your hidden things their belly has been filled." Now not only this visible punishment shall overtake them, but also their memory has been filled with sins, which as darkness are hidden from the light of Your truth, that they should forget God. "They have been filled with swine's flesh." They have been filled with uncleanness, treading under foot the pearls of God's words. "And they have left the rest to their babes:" crying out, "This sin be upon us and upon our children." [Matthew 27:25]

Psalms 17:15 · 4 passages

As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.

Why talk about those treasures of wisdom and knowledge, about those divine riches, if not because they are what suffices us? And why talk about that multitudinous sweetness, if not because it is what satisfies us?… In one of the psalms somebody, one of us, or in us, or for us says to him, “I will be satisfied when your glory is revealed.” … He will convert us and show us his face, and “we shall be saved”; we shall be satisfied, and it will suffice us.

When shall we be satisfied?… “When your glory is revealed.” Now though, the glory of our God, the glory of our Christ, is concealed; and with it is concealed ours also. But “when Christ appears, your life, then you too will appear with him in glory.”

"But I shall appear in Your righteousness in Your sight" [Psalm 17:15]. But I, Who have not appeared to them that, with their filthy and darkened heart, cannot see the light of wisdom, "I shall appear in Your righteousness in Your sight."

What this future glory will be like, however, how richly it will flourish, with what splendor it will blaze out, while we can sing its praises, we cannot possibly explain. Why not? Because we read, “Eye has not seen, nor ear heard, nor has it come up into the human heart, what things God has prepared for those who love him.” So if that is what has to be said about the eternal good things of heaven, … what must God himself be, who has prepared such great and wonderful things? What, I repeat, must almighty God be like? What but unfathomable, inexpressible, incomprehensible, surpassing all things, beyond all things, apart from all things? He excels, after all, every one of his creatures; he goes far beyond everything he has made; he surpasses the whole universe. I mean, if you are looking for greatness, he is greater; if for beauty, he is more beautiful still; if for delightfulness, he is still more delightful; if for splendor, he is more brilliant; if for justice, he is more just; if for strength, he is stronger; if for fatherly care, he is kinder. Reason, after all, in no way allows u…

What this future glory will be like, however, how richly it will flourish, with what splendor it will blaze out, while we can sing its praises, we cannot possibly explain. Why not? Because we read, “Eye has not seen, nor ear heard, nor has it come up into the human heart, what things God has prepared for those who love him.” So if that is what has to be said about the eternal good things of heaven, … what must God himself be, who has prepared such great and wonderful things? What, I repeat, must almighty God be like? What but unfathomable, inexpressible, incomprehensible, surpassing all things, beyond all things, apart from all things? He excels, after all, every one of his creatures; he goes far beyond everything he has made; he surpasses the whole universe. I mean, if you are looking for greatness, he is greater; if for beauty, he is more beautiful still; if for delightfulness, he is still more delightful; if for splendor, he is more brilliant; if for justice, he is more just; if for strength, he is stronger; if for fatherly care, he is kinder. Reason, after all, in no way allows us to equate the thing made with its maker or the work with its craftsman.

Psalms 18:1 · 2 passages

To the chief Musician, A Psalm of David, the servant of the LORD, who spake unto the LORD the words of this song in the day that the LORD delivered him from the hand of all his enemies, and from the hand of Saul: And he said, I will love thee, O LORD, my strength.

Christ, then, and the Church, that is, whole Christ, the Head and the Body, says here, "I will love You, O Lord, My strength" [Psalm 18:1]. I will love You, O Lord, by whom I am strong.

Take care not to let trust in your own strength steal on you, for you are human, and “cursed be everyone who puts his hope in man.” But put your trust fully and with your whole heart in God, and he will be your strength; trust him lovingly and gratefully and say to him humbly and faithfully, “I will love you, O Lord, my strength,” because that very charity of God, when it is perfected in us, “casts out fear.”

Psalms 18:2

The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.

"O Lord, My stay, and My refuge, and My deliverer" [Psalm 18:2]. O Lord, who hast stayed Me, because I sought refuge with You: and I sought refuge, because You have delivered Me. "My God is My helper; and I will hope in Him." My God, who hast first afforded me the help of Your call, that I might be able to hope in You. "My defender, and the horn of My salvation, and My redeemer." My defender, because I have not leant upon Myself, lifting up as it were the horn of pride against You; but have found You a horn indeed, that is, the sure height of salvation: and that I might find it, You redeemed Me.

Psalms 18:3 · 2 passages

I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.

"With praise will I call upon the Lord, and I shall be safe from Mine enemies" [Psalm 18:3]. Seeking not My own but the Lord's glory, I will call upon Him, and there shall be no means whereby the errors of ungodliness can hurt Me.

There you have something you can do. Praising, call—but remember it is the Lord you praise and call on. Because if you praise yourself, you will not be saved from your enemies. Praising, call on the Lord, and you will be saved from your enemies.

Psalms 18:4

The sorrows of death compassed me, and the floods of ungodly men made me afraid.

"The pains of death," that is, of the flesh, have "compassed Me about. And the overflowings of ungodliness have troubled Me" [Psalm 18:4]. Ungodly troubles stirred up for a time, like torrents of rain which will soon subside, have come on to trouble Me.

Psalms 18:5

The sorrows of hell compassed me about: the snares of death prevented me.

"The pains of hell compassed Me about" [Psalm 18:5]. Among those that compassed Me about to destroy Me, were pains of envy, which work death, and lead on to the hell of sin. "The snares of death prevented Me." They prevented Me, so that they wished to hurt Me first, which shall afterwards be recompensed unto them. Now they seize unto destruction such men as they have evilly persuaded by the boast of righteousness: in the name but not in the reality of which they glory against the Gentiles.

Psalms 18:6

In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.

"And in Mine oppression I called upon the Lord, and cried unto My God. And He heard My voice from His holy temple" [Psalm 18:6]. He heard from My heart, wherein He dwells, My voice. "And My cry in His sight entered into His ears;" and My cry, which I utter, not in the ears of men, but inwardly before Him Himself, "entered into His ears."