Psalms 17:9

From the wicked that oppress me, [from] my deadly enemies, [who] compass me about.

From {H6440} the wicked {H7563} that {H2098} oppress {H7703} me, from my deadly {H5315} enemies {H341}, who compass me about {H5362}.

from the wicked, who are assailing me, from my deadly enemies, who are all around me.

from the wicked who assail me, from my mortal enemies who surround me.

From the wicked that oppress me, My deadly enemies, that compass me about.

Commentary

Psalm 17:9 (KJV): "From the wicked that oppress me, [from] my deadly enemies, [who] compass me about."

Context of Psalm 17:9

Psalm 17 is a fervent prayer of David, often referred to as a "prayer for justice" or "prayer of integrity." In this psalm, David appeals to God as his righteous judge, asserting his innocence and seeking divine protection from his enemies. He lays out his case before the Lord, confident that God will hear and deliver him. Verse 9 specifically articulates the immediate threat David faces, describing the nature and proximity of his adversaries. This plea for protection echoes the confidence found in God as a rock and deliverer, a recurring theme in David's writings.

Key Themes and Messages

  • Persecution by the Wicked: David identifies his adversaries as "the wicked" who "oppress" him. This highlights the unjust and malicious nature of the opposition he faces, emphasizing that his suffering is not a result of his own wrongdoing but of external malice.
  • Imminent Danger: The phrase "my deadly enemies" underscores the severity of the threat; these are not mere annoyances but those with lethal intent. The description "who compass me about" vividly portrays a sense of being surrounded, trapped, or under siege, signifying an overwhelming and inescapable peril. The Psalmist vividly describes the overwhelming nature of the threat, feeling encircled by hostile forces, a sentiment echoed in other psalms of distress.
  • Plea for Divine Deliverance: Although not explicitly stated in this single verse, the context of Psalm 17 as a whole is a desperate cry for God's intervention. David implicitly trusts that only God can deliver him from such pervasive and deadly opposition. This aligns with David's earnest plea for divine intervention against his adversaries, a common theme in his psalms, such as in Psalm 3:7.

Linguistic Insights

  • The Hebrew word for "oppress" (*'ashaq*) implies more than just bothering someone; it suggests violent suppression, extortion, or unjust dealings. It highlights the injustice of David's situation.
  • "Deadly enemies" translates the Hebrew phrase nephesh 'oyeb, literally "enemies of my soul" or "enemies of my life." This emphasizes their intent to harm or destroy David's very existence.
  • "Compass me about" comes from the Hebrew verb *sabab*, meaning "to surround," "to encompass," or "to turn about." It paints a picture of being completely encircled, leaving no escape route, intensifying the feeling of vulnerability and desperation.

Practical Application

Psalm 17:9 resonates with anyone who has felt overwhelmed by opposition, whether from malicious individuals, difficult circumstances, or internal struggles. It teaches us several valuable lessons:

  • Acknowledge the Threat: David doesn't deny the danger but articulates it clearly to God. It's healthy to acknowledge the real challenges we face without letting them consume us.
  • Turn to God in Distress: Like David, when we feel surrounded and threatened, our first recourse should be to cry out to God for help and protection. He is our ultimate refuge and deliverer.
  • Trust in Divine Justice: Even when the wicked seem to triumph, this psalm reminds us that God sees, hears, and will ultimately bring justice. We can rest in His sovereign control.
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Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Psalms 35:7

    For without cause have they hid for me their net [in] a pit, [which] without cause they have digged for my soul.
  • Psalms 35:4

    Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
  • 1 Samuel 24:11

    Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that [there is] neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
  • Psalms 7:5

    Let the enemy persecute my soul, and take [it]; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.
  • Psalms 31:20

    Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues.
  • 1 Chronicles 17:9

    Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,
  • Psalms 35:12

    They rewarded me evil for good [to] the spoiling of my soul.
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