1 Chronicles 17:9

Translation
King James Version
Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,
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KJV (with Strong's)
Also I will ordain H7760 a place H4725 for my people H5971 Israel H3478, and will plant H5193 them, and they shall dwell H7931 in their place, and shall be moved H7264 no more; neither shall the children H1121 of wickedness H5766 waste H1086 them any more H3254, as at the beginning H7223,
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Complete Jewish Bible
I will assign a place to my people Isra'el; I will plant them there, so that they can live in their own place without being disturbed any more. The wicked will no longer devastate them, as they did at the beginning,
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Berean Standard Bible
And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the sons of wickedness oppress them as they did at the beginning
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American Standard Version
And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness waste them any more, as at the first,
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World English Bible Messianic
I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more; neither shall the children of wickedness waste them any more, as at the first,
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Geneva Bible (1599)
(Also I will appoynt a place for my people Israel, and will plant it, that they may dwell in their place, and moue no more: neither shall the wicked people vexe them any more, as at the beginning,
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Young's Literal Translation
`And I have prepared a place for My people Israel, and planted it, and it hath dwelt in its place, and is not troubled any more, and the sons of perverseness add not to wear it out as at first,
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See also
Exodus 1:13Exodus 1:14Ephesians 5:6Exodus 2:23Ezekiel 36:14Ezekiel 36:15Revelation 21:4
In the KJVVerse 10,873 of 31,102

Study This Verse

SUMMARY

1 Chronicles 17:9 presents a pivotal divine promise from God to His people Israel, conveyed through the prophet Nathan to King David. This declaration underscores God's sovereign intent to establish a permanent and secure dwelling place for Israel, ensuring their stability and providing unwavering protection from hostile forces. It powerfully affirms God's covenant faithfulness, signaling an end to their historical displacement and oppression, and ushering in an era of settled existence and peace under David's reign, laying the groundwork for the subsequent promise of an eternal dynasty.

CONTEXT

  • Literary Context: This verse is intricately woven into God's comprehensive response to King David's sincere desire to construct a magnificent temple for the Lord, as detailed in 1 Chronicles 17. David's noble intention, expressed in 1 Chronicles 17:1-2, is not merely accepted but is met with a divine counter-proposal delivered by the prophet Nathan. God clarifies that He does not require a dwelling built by human hands; instead, He will build a "house" (a lasting dynasty) for David, establishing his kingdom and throne forever (1 Chronicles 17:10-14). Before unveiling this monumental dynastic covenant, God first reiterates His enduring commitment to the nation of Israel itself, emphasizing their secure status as His chosen people. 1 Chronicles 17:9 specifically serves as a foundational assurance of national stability and protection, preparing the ground for the subsequent promise of a stable, eternal Davidic rule. It underscores that the security of the people is a prerequisite for the enduring reign of their king and the establishment of God's presence among them.
  • Historical & Cultural Context: The backdrop for this divine declaration is the zenith of King David's reign, a period marked by significant national consolidation, decisive military victories, and the establishment of Jerusalem as both the political and spiritual capital of Israel. Prior to this era, Israel's history was largely characterized by periods of wandering, conquest, and oppression. From their sojourn in Egypt, through the arduous wilderness wanderings, the tumultuous era of the Judges, and the early, unstable monarchy under Saul, the people had rarely experienced prolonged, secure settlement. The promise in 1 Chronicles 17:9 directly addresses this historical instability, offering a vision of permanent dwelling in the land God had promised to Abraham centuries earlier (Genesis 15:18). Culturally, the imagery of "planting" evokes an agricultural society's understanding of deep roots, stability, and flourishing, contrasting sharply with the precarious existence of a nomadic or constantly threatened people. The "children of wickedness" refer to the long line of hostile nations—such as the Egyptians, Canaanites, Philistines, and other regional adversaries—who had historically afflicted, enslaved, or attempted to dislodge Israel from their inheritance.
  • Key Themes: 1 Chronicles 17:9 powerfully articulates several core themes central to the book of Chronicles and biblical theology as a whole. Firstly, it underscores Divine Sovereignty and Faithfulness, demonstrating God's active and unwavering commitment to His covenant promises, particularly the land promise made to Abraham. God is presented as the initiator and sustainer of Israel's existence and security. Secondly, the verse highlights Security and Permanence, promising a definitive end to the displacement and instability that had plagued Israel for centuries. The idea that "they shall dwell in their place, and shall be moved no more" speaks to a longed-for state of settled existence, a true homeland divinely secured. Thirdly, it emphasizes Protection from Oppression, assuring Israel of divine deliverance from external enemies. The phrase "neither shall the children of wickedness waste them any more" points to God's role as Israel's shield and defender, promising an era of peace and freedom from the destructive forces that had historically threatened their well-being. These themes collectively reinforce the Chronicler's overarching message of hope and the enduring nature of God's covenant with His people, even in the face of past failures and future challenges.

EXPOSITION AND ANALYSIS

Key Word Analysis

  • Ordain (Hebrew, sûwm', H7760): This verb (H7760) signifies to put, appoint, or set. When God states, "I will ordain a place," it emphasizes His sovereign initiative and deliberate act in establishing Israel's dwelling. It implies a divine decree that is unchangeable and brings about a state of permanence and stability. The action is fully God's, not dependent on human effort or merit, highlighting His absolute authority and purpose.
  • Plant (Hebrew, nâṭaʻ', H5193): This word (H5193) is rich in agricultural imagery, literally meaning "to strike in" or "to fix," specifically "to plant." Applied to a people, it vividly portrays Israel as being deeply and securely rooted in their land, not merely temporarily settled. This metaphor suggests organic growth, stability, and the inability to be easily uprooted or displaced, contrasting sharply with their earlier nomadic or transient existence. It speaks to a divinely engineered and sustained establishment.
  • Moved (Hebrew, râgaz', H7264): The verb râgaz (H7264) means "to quiver," "to shake," or "to tremble," often implying agitation, fear, or instability. The negation "shall be moved no more" (with the additional "any more" from H3254, yâçaph) emphatically declares an end to Israel's historical instability, displacement, and vulnerability to external forces. It promises a final, secure, and permanent dwelling, free from the constant threat of being uprooted or driven from their land by hostile powers.

Verse Breakdown

  • "Also I will ordain a place for my people Israel": This opening clause immediately establishes God as the active agent and the ultimate source of Israel's security and future. The phrase "I will ordain a place" signifies God's deliberate, sovereign act of preparing and establishing a secure, designated homeland for His chosen people. It underscores His unwavering covenant faithfulness and His commitment to fulfilling the land promise made to Abraham, demonstrating His purposeful intervention in their history.
  • "and will plant them, and they shall dwell in their place, and shall be moved no more": This segment powerfully expands on the theme of permanence and stability. "And will plant them" uses vivid agricultural imagery to convey the idea of deep, secure rooting, ensuring Israel's firm establishment in their land, much like a tree that cannot be easily uprooted. The subsequent phrase, "and they shall dwell in their place," emphasizes a settled, unthreatened habitation, a long-awaited reality after centuries of wandering and conflict. The climactic declaration "and shall be moved no more" serves as a definitive assurance, signifying the absolute end of their historical wandering, displacement, and vulnerability to external forces, promising a state of enduring rest and security.
  • "neither shall the children of wickedness waste them any more, as at the beginning": This final clause provides the crucial element of divine protection and historical context. "Children of wickedness" is an idiom referring to hostile, oppressive nations or peoples who act with malice, injustice, and destructive intent towards Israel. The promise that they will "waste them any more" means these enemies will no longer devastate, destroy, or oppress Israel through military incursions, enslavement, or cultural assimilation. The phrase "as at the beginning" explicitly recalls the long history of affliction Israel endured, from Egyptian bondage to Canaanite and Philistine incursions, highlighting that this new era will be fundamentally different—one of enduring peace and freedom under God's watchful and powerful care.

Literary Devices

The verse employs several potent literary devices to convey its profound message of divine promise and security. Metaphor is prominently featured in the phrase "will plant them," likening the nation of Israel to a tree or crop that is securely rooted in the ground. This imagery powerfully conveys ideas of stability, organic growth, and permanence, contrasting sharply with the previous historical reality of wandering or being uprooted. Repetition and Emphasis are achieved through the accumulation of clauses that reinforce the central theme of enduring settlement and security: "ordain a place," "plant them," "dwell in their place," and "moved no more." This cumulative effect underscores the certainty, divine origin, and finality of God's promise. There is also a clear Contrast established between the past and the future: the phrases "moved no more" and "waste them any more" stand in stark opposition to "as at the beginning," highlighting a decisive, divinely orchestrated shift from historical instability and oppression to future security and peace. Finally, the phrase "children of wickedness" serves as an Idiom or Personification, giving a collective, almost familial identity to the hostile, unrighteous forces that threatened Israel, making the promise of protection more vivid and comprehensive.

THEOLOGICAL AND THEMATIC CONNECTIONS

1 Chronicles 17:9 stands as a powerful testament to God's unwavering covenant faithfulness and His active, sovereign involvement in the destiny of His people. This promise of a secure dwelling and protection from enemies is deeply rooted in the Abrahamic covenant, where God pledged land and blessing to Abraham's descendants. It underscores the profound theological truth that God is not merely an observer but a sovereign orchestrator of history, actively working to fulfill His promises despite human failings or external threats. The stability and security offered here are not earned by Israel's merit but are a gracious gift from God, demonstrating His character as a faithful provider and protector. This divine initiative lays the groundwork for the establishment of the Davidic kingdom, showing that the security of the nation is foundational to the enduring reign of its king. Ultimately, this verse points to the divine desire for His people to dwell in peace and security, a theme that resonates throughout redemptive history, culminating in the ultimate rest and secure dwelling found in Christ.

REFLECTION AND APPLICATION

1 Chronicles 17:9 offers profound spiritual comfort and practical guidance for believers today. While the immediate context is the physical land and security of ancient Israel, the underlying principles of God's enduring faithfulness, His provision of a secure "place," and His protection from adversaries resonate deeply with our spiritual journey. In a world often characterized by instability, uncertainty, and spiritual opposition, this verse reminds us that our ultimate security rests in God's sovereign hand. Just as God promised to "plant" Israel firmly in their land, He promises to establish us securely in Christ, our true spiritual dwelling. This means finding our identity, belonging, and rest not in fleeting circumstances or earthly possessions, but in our relationship with Him. We are called to trust in His providence, knowing that He is our ultimate refuge and strength, capable of protecting us from the "children of wickedness"—whether they manifest as spiritual attacks, worldly pressures, or the destructive forces of sin. This promise encourages us to live with confidence, anchored in the unshakeable truth of God's covenant love and His unwavering commitment to His people, both then and now, providing a foundation for peace and resilience in all circumstances.

Questions for Reflection

  • How does God's promise of a secure "place" for Israel speak to our longing for stability and belonging in a turbulent world?
  • In what ways do you experience God "planting" you and providing a secure dwelling, spiritually speaking, in your life today?
  • How does the assurance of protection from "children of wickedness" encourage you in facing spiritual or worldly opposition and challenges?
  • What specific actions can you take to more fully trust in God's sovereign plan for your life and for the world, knowing He is faithful to fulfill all His promises?

FAQ

What is the significance of God "planting" Israel in this verse?

Answer: The imagery of God "planting" Israel is highly significant. It signifies a profound act of divine establishment and permanence. In an agricultural society, a planted tree or crop is deeply rooted, stable, and intended for long-term growth and flourishing. For Israel, this metaphor contrasts sharply with their long history of wandering, displacement, and temporary settlements, from their time in Egypt to their wilderness journey and the early struggles for land. God's act of "planting" them means He is actively and securely establishing them in their promised land, ensuring they are not easily uprooted or moved again. It speaks to a divinely ordained stability and an end to their transient existence, promising a secure and lasting inheritance in the land of Canaan.

Who are the "children of wickedness" mentioned in 1 Chronicles 17:9?

Answer: The "children of wickedness" (Hebrew: bene 'awel) refer to the hostile nations and oppressive forces that had historically afflicted and sought to "waste" or destroy Israel. This phrase is an idiom for those who act with iniquity, injustice, or malice against God's people. Historically, this would include nations like the Egyptians who enslaved them, the various Canaanite tribes they contended with for the land, and the Philistines who were a constant threat during the period of the Judges and early monarchy. The promise is that these destructive, unrighteous forces will no longer be able to devastate Israel as they had "at the beginning" of their history, marking a new era of divine protection and peace for the nation.

How does this promise relate to David's desire to build a temple for God?

Answer: This promise of national stability and security for Israel, found in 1 Chronicles 17:9, serves as a foundational context for God's subsequent promise to David regarding his dynasty. David wanted to build a "house" (temple) for God, but God responded by saying He would build a "house" (dynasty) for David, establishing his throne forever (1 Chronicles 17:10-14). Before God outlines the glorious future of David's lineage, He first ensures the secure and stable environment for the people themselves. The stability of the nation of Israel is a prerequisite for the stability and enduring nature of the Davidic kingdom and, by extension, the eventual building of the temple by Solomon. God ensures the security of His people before establishing the enduring reign of their king and the place of His dwelling among them, demonstrating His comprehensive plan for His covenant people.

CHRIST-CENTERED FULFILLMENT

While 1 Chronicles 17:9 speaks directly to God's promise of a physical dwelling and protection for ancient Israel, its deepest and most profound fulfillment is found in Jesus Christ. The longing for a secure, unmovable "place" and freedom from "children of wickedness" ultimately points to the spiritual and eternal security offered through the New Covenant. Christ is the true "place" where God's people are permanently "planted" and find their rest; He is our ultimate refuge and dwelling, a spiritual home that cannot be moved or wasted by any adversary (Hebrews 4:9-10). Through His atoning sacrifice and victorious resurrection, Jesus has triumphed over all "children of wickedness"—sin, death, and the powers of darkness—delivering us from the domain of spiritual oppression and transferring us into His kingdom (Colossians 1:13). The church, as the body of Christ, becomes God's spiritual dwelling place, built on the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone (Ephesians 2:19-22). Ultimately, the promise of a secure, unmolested dwelling finds its eschatological climax in the New Heavens and New Earth, where God's dwelling place will be with humanity, and there will be no more sorrow, crying, or pain, for the old order of things will have passed away (Revelation 21:3-4). Jesus, the true Davidic King, establishes an eternal kingdom where His people dwell in perfect peace and security forever.

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Commentary on 1 Chronicles 17 verses 1–15

Let us observe here,

I. How desirous and solicitous good people should be to serve the interests of God's kingdom in the world, to the utmost of their capacity. David could not be easy in a house of cedar while the ark was lodged within curtains, Ch1 17:1. The concerns of the public should always be near our hearts. What pleasure can we take in our own prosperity if we see not the good of Jerusalem? When David is advanced to wealth and power see what his cares and projects are. Not, "What shall I do for my children to get portions for them? What shall I do to fill my coffers and enlarge my dominions?" But, "What shall I do for God, to serve and honour him?" Those that are contriving where to bestow their fruits and their good would do well to enquire what condition the ark is in, and whether some may not be well bestowed upon it.

II. How ready God's prophets should be to encourage every good purpose. Nathan was no sooner aware of David's good design than he bade him go and do all that was within his heart (Ch1 17:2), for he had no reason to doubt but that God was with him in it. Ministers should stir up the gifts and graces that are in others as well as in themselves.

III. How little God affects external pomp and splendour in his service. His ark was content with a tabernacle (Ch1 17:5) and he never so much as mentioned the building of a house for it; no, not when he had fixed his people in great and goodly cities which they builded not, Deu 6:10. He commanded the judges to feed his people, but never bade them build him a house, Ch1 17:6. We may well be content awhile with mean accommodations; God's ark was so.

IV. How graciously God accepts his people's good purposes, yea, though he himself prevents the performance of them. David must not build this house, Ch1 17:4. He must prepare for it, but not do it; as Moses must bring Israel within sight of Canaan, but must them leave it to Joshua to put them in possession of it. It is the prerogative of Christ to be both the author and finisher of his work. Yet David must not think that, because he was not permitted to build the temple, 1. His preferment was in vain; no, "I took thee from the sheep-cote, though not to be a builder of the temple, yet to be ruler over my people Israel; that is honour enough for thee; leave the other to one that shall come after thee," Ch1 17:7. Why should one man think to engross all the business and to bring every good work to perfection? Let something be left for those that succeed. God had given him victories, and made him a name (Ch1 17:8), and, further, intended by him to establish his people Israel and secure them against their enemies, Ch1 17:9. That must be his work, who is a man of war and fit for it, and he must let the building of churches be left to one that was never cut out for a soldier. Nor, 2. Must he think that his good purpose was in vain, and that he should lose the reward of it; no, it being God's act to prevent the execution of it, he shall be as fully recompensed as if he had done it; "The Lord will build thee a house, and annex the crown of Israel to it," Ch1 17:10. If there be a willing mind, it shall not only be accepted, but thus rewarded. Nor, 3. Must he think that because he might not do this good work therefore it would never be done, and that it was in vain to think of it; no, I will raise up thy seed, and he shall build me a house, Ch1 17:11, Ch1 17:12. God's temple shall be built in the time appointed, though we may not have the honour of helping to build it or the satisfaction of seeing it built. Nor, 4. Must he confine his thoughts to the temporal prosperity of his family, but must entertain himself with the prospect of the kingdom of the Messiah, who should descend from his loins, and whose throne should be established for evermore, Ch1 17:14. Solomon was not himself so settled in God's house as he should have been, nor was his family settled in the kingdom: "But there shall one descend from thee whom I will settle in my house and in my kingdom," which intimates that he should be both a high priest over the house of God and should have the sole administration of the affairs of God's kingdom among men, all power both in heaven and in earth, in the house and in the kingdom, in the church and in the world. He shall be a priest upon his throne, and the counsel of peace shall be between them both, and he shall build the temple of the Lord, Zac 6:12, Zac 6:13.

Matthew Henry (1662–1714) — Commentary on the Whole Bible. This section covers verses 1–15. Public domain.
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Source: Quotations drawn from early Church Fathers and historical Christian theologians (AD 100–1500). Some quotes address the surrounding passage context rather than this verse alone.
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