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Andreas of Caesarea

Late Patristic · AD 500–800

414 passages across 10 books of the Bible · Who was this?

Commentary

20 of 414
  1. Revelation 8:5
    The prayers of the saints offered through an administering angel cause the censer filled with the avenging fire to be poured out upon the earth. This is just as it was revealed long ago to Ezekiel by one of the cherubim, that he should receive from such a fire and give it to the angels that they might send the fire for the punishment of the wicked inhabitants of Jerusalem. And every high priest is representative of such an angel, for as a mediator between God and people, he carries up their petitions and brings down God’s redemption, and he turns some sinners to repentance either by word or by harsher chastisements.

    COMMENTARY ON THE APOCALYPSE 8:4-5

  2. Revelation 8:7
    Some have interpreted these things to depict the punishment of sinners in Gehenna, which is symbolically described as various kinds of physical torment. However, we think it more likely that the third portion is not of those from the totality of people who will be punished in the coming age, but rather—“for the way which leads to destruction is broad”—this passage shows the plagues that will occur before the consummation. The hail indicates the scourgings that will come from heaven for righteous judgment, and the fire mixed with blood indicates the destruction by fire and slaughter at the hands of the barbarians that will occur daily.

    COMMENTARY ON THE APOCALYPSE 8:7

  3. Revelation 8:7
    By these torments not less than one third of all the creatures on the earth will be physically killed, for wars destroy not only human beings but also everything that is produced upon the earth. And the blessed Joel confirms our understanding of what will come when he says, “Blood and fire and vapor of smoke will come before the great day.”

    COMMENTARY ON THE APOCALYPSE 8:7

  4. Revelation 8:8
    We are aware that according to the opinion of some this shows the sea with those in it burning by a purifying fire after the resurrection. However, the mention of a third seems to us ill-suited for this interpretation. For, as it is said, those who are being punished are more than those being saved. But according to the anagogical sense there is nothing wrong with thinking that the present life is figuratively called a “sea.” … As some of our teachers think, we think that the “great mountain” is the devil, who burns with the fire of wrath against us but who will be bound in Gehenna. But during the time allowed to him he will destroy a third of the islands and ships in the sea and that which swims in it, even as long ago he did to Job. For he is an enemy and an accuser against the righteous judgment of God. For “to that which one is submitted, to that one is a slave.” And it would not be foreign and contrary to the intention of the passage to say that the death of the soul comes upon those who in the sea of life blaspheme the Trinity through works and words.

    COMMENTARY ON THE APOCALYPSE 8:8-9

  5. Revelation 8:10
    Some say that the bitterness revealed through the wormwood is symbolic of the torment that comes to those sinners being punished in Gehenna, who, on account of their number, are reasonably called “waters.” But we think that these depictions signify the sufferings at the time, which has been shown. The star indicates either that these things come upon people from heaven, or it refers to the devil, of whom Isaiah says, “How has the Day Star, which rose in the morning, fallen from heaven.” For, through pleasure he gives people a foul and bitter destruction to drink and through this allows punishing torments to come upon them, although not to everyone, but by the longsuffering of God to a third part.… It is necessary, therefore, that we examine ourselves lest we be judged. As the holy apostle says, “For if we judged ourselves, we should not be judged, but when we are judged by the Lord, we are chastened,” and we receive the sufferings that come upon us with thanksgiving. For those who are concerned about sicknesses in the body bear patiently the cuts and cauteries of the physician, for t…
    Some say that the bitterness revealed through the wormwood is symbolic of the torment that comes to those sinners being punished in Gehenna, who, on account of their number, are reasonably called “waters.” But we think that these depictions signify the sufferings at the time, which has been shown. The star indicates either that these things come upon people from heaven, or it refers to the devil, of whom Isaiah says, “How has the Day Star, which rose in the morning, fallen from heaven.” For, through pleasure he gives people a foul and bitter destruction to drink and through this allows punishing torments to come upon them, although not to everyone, but by the longsuffering of God to a third part.… It is necessary, therefore, that we examine ourselves lest we be judged. As the holy apostle says, “For if we judged ourselves, we should not be judged, but when we are judged by the Lord, we are chastened,” and we receive the sufferings that come upon us with thanksgiving. For those who are concerned about sicknesses in the body bear patiently the cuts and cauteries of the physician, for they desire to be healed. Therefore, [we should examine ourselves] so that being spiritually healthy and bringing no wood to fuel the fire of Gehenna, we might not be condemned with the world but eternally rule with Christ, to whom be glory, honor and worship, together with the Father and the Holy Spirit forever. Amen.

    COMMENTARY ON THE APOCALYPSE 8:10-11

  6. Revelation 8:13
    This passage shows the sympathy and goodness of the holy angels, who, like God, are merciful toward the transgressors who are being chastised, and especially toward those who do not recognize that their suffering is for the purpose of their conversion. For these especially the “woe” is fitting, since they live upon the earth, think earthly thoughts and exhale dust rather than the perfume that has been poured out for us. For those whose citizenship is in heaven, the sufferings become the cause of unfading crowns and rewards.

    COMMENTARY ON THE APOCALYPSE 8:13

  7. Revelation 9:1
    The “star” is a divine angel. With God’s permission he leads up [from the pit] the evil demons who have been condemned to the pit, namely, those whom Christ bound at his incarnation. [He leads them up] so that they might do their work before the consummation but then attain to neverending torment.

    COMMENTARY ON THE APOCALYPSE 9:1-5

  8. Revelation 9:5
    That these spiritual locusts sting people after the manner of scorpions shows the baneful death of the soul that lies hidden at the end of evil deeds. Those are subjected to [such a death] who have not signed their forehead with the divine seal and with the enlightenment of the lifegiving cross through the Holy Spirit, so that, as the Lord says, “they may let their light shine before men for the glory of the divine name.” We think that the five months of their torment signifies either the shortness of time—“For had those days not been shortened, no flesh would have been saved,” as the Lord says—or a certain five-day period representing the five senses through which sin enters into people, or a determined period that is known to God alone.

    COMMENTARY ON THE APOCALYPSE 9:1-5

  9. Revelation 9:6
    Through these words the magnitude of the evils is revealed. For it is common among those in severe troubles to call upon death. But it is from the judgments of God that death does not come to those in the midst of trouble who seek it. For he considers it beneficial to use the bitterness of tribulations to make hateful that sin which was the mother and patron of their torments.

    COMMENTARY ON THE APOCALYPSE 9:6

  10. Revelation 9:7-8
    Some have interpreted these words and those which come afterward to indicate that the locusts are angels who administer the divine punishment and who are metaphorically described through each of the various images. These images would then describe either their fearsomeness and the panic they arouse, or their swiftness, or the destruction that comes upon those worthy of condemnation in Gehenna. However, I think that the image of these locusts depicts rather evil demons who are prepared for war against us and who wear upon their heads crowns as of gold in expectation of victory against us. Whenever we submit to these demons and win an evil victory through pleasure, we believe ourselves also to be crowned with such crowns. That their hair is like that of women reveals their love of luxury and their arousal to fornication. The teeth like those of a lion signifies their murderous and poisonous character.

    COMMENTARY ON THE APOCALYPSE 9:7-9

  11. Revelation 9:9-10
    Their iron breastplates show their hardness of heart.… We think that the sound of the wings of these spiritual locusts is said to resemble the sound of war chariots because of their speed in the air. For, as the blessed David says, “They make war upon us from on high.” And their tails which are like those of scorpions symbolize the result of sins, the producing of spiritual death. For “sin when it is perfected brings forth death.”

    COMMENTARY ON THE APOCALYPSE 9:9-12

  12. Revelation 9:11
    It follows that the devil is to be regarded as their king, for he certainly destroys those who obey him.

    COMMENTARY ON THE APOCALYPSE 9:9-12

  13. Revelation 9:14
    I think that these [angels] are the most evil of the demons who were bound at the coming of Christ and who, according to a divine command that comes from the heavenly altar (whose image was the ancient tabernacle), will be loosed by a divine angel so that they might trouble the nations. They will fight not only against the Christians but also against each other, so that while some, like ripe wheat, might be made manifest as approved and faithful and worthy of the best rewards and of the highest mansions and dwellings, others, like chaff, namely, the wicked and the gross sinners and those unrepentant, might be here justly punished but receive at the judgment an even harsher condemnation. It is not strange that they are bound at the Euphrates. For according to the ordinance of God, some [demons] were condemned for a time to the abyss, others to the swine, and others to other places, so that after the conclusion of their warfare against humankind they might receive eternal punishment. And perhaps the mention of “Euphrates” indicates that the antichrist will come from those regions. And…
    I think that these [angels] are the most evil of the demons who were bound at the coming of Christ and who, according to a divine command that comes from the heavenly altar (whose image was the ancient tabernacle), will be loosed by a divine angel so that they might trouble the nations. They will fight not only against the Christians but also against each other, so that while some, like ripe wheat, might be made manifest as approved and faithful and worthy of the best rewards and of the highest mansions and dwellings, others, like chaff, namely, the wicked and the gross sinners and those unrepentant, might be here justly punished but receive at the judgment an even harsher condemnation. It is not strange that they are bound at the Euphrates. For according to the ordinance of God, some [demons] were condemned for a time to the abyss, others to the swine, and others to other places, so that after the conclusion of their warfare against humankind they might receive eternal punishment. And perhaps the mention of “Euphrates” indicates that the antichrist will come from those regions. And we have no reason to doubt concerning the multitude of demons, for all the saints say that the air is replete with them.

    COMMENTARY ON THE APOCALYPSE 9:13-16

  14. Revelation 9:17
    I think that these “horses” are either men who, like beasts, lust after women, or they are those who are submitted to demons and are ruled by them. For those who sit upon others are those who also govern them. It is common for these to use not only each other as servants but also to use evil people as instruments for plotting against people of similar kind. We interpret “the breastplates of fire and of smoke and of sulfur” to signify the aerial nature of the evil demons and of their destructive work, and that the heads of lions show their murderous and beastly nature.

    COMMENTARY ON THE APOCALYPSE 9:17-19

  15. Revelation 9:18-19
    “The fire that proceeds with smoke and sulfur from their mouths,” through which one third of humankind is killed, signifies those sins that consume the fruits of the heart by means of the poisonous assaults and instigations of the demons. Or the fire signifies the devastation of cities by fire and by the shedding of blood, which God allows to be done through the hands of the barbarians.

    COMMENTARY ON THE APOCALYPSE 9:17-19

  16. Revelation 9:20-21
    The rest of humankind, who were spared and did not suffer these things, yet remained unrepentant. They will suffer these same things, since they did not keep themselves from idolatries and murders and fornications and thefts and works of magic. It is clear that the universal wrath comes from such things as these. These various deceits effect a frenzy in those nations that do not acknowledge the truth and that worship idols and the creature rather than the creator. And this is certainly so among those who confess to know God but deny him by their works and who wrap themselves up in the form of piety but deny the power of it.… May it be that we display the purity and authenticity of our faith in Christ by deeds so that we never hear those terrible words, “Truly, truly I say to you, I do not know you.” “Depart from me, you workers of iniquity.” Rather, may we hear this blessed invitation, “Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.”

    COMMENTARY ON THE APOCALYPSE 9:20-21

  17. Revelation 10:1
    The cloud, the rainbow and the light like the sun show how we are to understand this holy angel. For through these [symbols] the manifold character of its virtues and the brightness of the angelic nature and understanding is revealed.

    COMMENTARY ON THE APOCALYPSE 10:1

  18. Revelation 10:4
    This shows that what is now undisclosed is to be explained through experience and the course of the events themselves. And from the heavenly voice the Evangelist learned that the voices are to be imprinted on the mind but that the final understanding and the clear interpretation of them is reserved for the last times.

    COMMENTARY ON THE APOCALYPSE 10:4

  19. Revelation 10:5-6
    God swears by himself, since there is none greater than he. But the angels, being creatures, swear by the Creator, for due to our untrustworthiness, they are the guarantors of what is said by them. They swear either that in the coming age there will no longer be time which is measured by the sun, since eternal life is transcendent to temporal measure, or they swear that there is not much time after the six voices of the angel before the prophecies are fulfilled.

    COMMENTARY ON THE APOCALYPSE 10:5-6

  20. Revelation 10:9-10
    He says that although the knowledge of future things will be sweet to you, at the same time it will be bitter to your stomach, that is, to your heart, which is the dwelling place of spiritual foods. For you will have compassion on those who receive punishments given according to God’s judgment.

    COMMENTARY ON THE APOCALYPSE 10:9

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