Alcuin of York — Commentary on Scripture

John 4:2

The question is often asked, whether the Holy Ghost was given by the baptism of the disciples; when below it is said, The Holy Ghost was not yet given, because Jesus was not yet glorified. (c. 7) We reply, that the Spirit was given, though not in so manifest a way as he was after the Ascension, in the shape of fiery tongues. For, as Christ Himself in His human nature ever possessed the Spirit, and yet afterwards at His baptism the Spirit descended visibly upon Him in the form of a dove; so before the manifest and visible coming of the Holy Spirit, all saints might possess the Spirit secretly.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

John 4:3-6

Our Lord left Judaea also mystically, i. e. He left the unbelief of those who condemned Him, and by His Apostles, went into Galilee, i. e. into the ficklenessa of the world; thus teaching His disciples to pass from vices to virtues. The parcel of ground I conceive to have been left not so much to Joseph, as to Christ, of whom Joseph was a type; whom the sun, and moon, and all the stars truly adore. To this parcel of ground our Lord came, that the Samaritans, who claimed to be inheritors of the Patriarch Israel, might recognise Him, and be converted to Christ, the legal heir of the Patriarch.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

John 4:23

In saying, the hour cometh, He refers to the Gospel dispensation, which was now approaching; under which the shadows of types were to withdraw, and the pure light of truth was to enlighten the minds of believers.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

John 4:29

It is only by degrees, however, that she comes to the preaching of Christ. First she calls Him a man, not Christ; for fear those who heard her might be angry, and refuse to come.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

John 4:52

Or it was the seventh hour, because all remission of sins is through the sevenfold Spirit; for the number seven divided into three and four, signifies the Holy Trinity, in the four seasons of the world, in the four elements.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

John 5:2

The pool by the sheep-market, is the place where the priest washed the animals that were going to be sacrificed.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

John 5:14

(in loc.)c. For if we would know our Maker's grace, and attain to the sight of Him, we must avoid the crowd of evil thoughts and affections, convey ourselves out of the congregation of the wicked, and flee to the temple; in order that we may make ourselves the temple of God, souls whom God will visit, and in whom He will deign to dwell.
And (He) said unto him, Behold, thou art made whole; sin no more, lest a worse thing come upon thee.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

John 5:31-32

Or thus; Christ, being both God and man, He shows the proper existence of both, by sometimes speaking according to the nature he took from man, sometimes according to the majesty of the Godhead. If I bear witness of Myself, My witness is not true: this is to be understood of His humanity; the sense being, If I, a man, bear witness of Myself, i. e. without God, My witness is not true: and then follows, There is another that beareth witness of Me. The Father bore witness of Christ, by the voice which was heard at the baptism, and at the transfiguration on the mount. And I know that His witness is true; because He is the God of truth. How then can His witness be otherwise than true?

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

John 5:33-34

But he bore witness not to himself, but to the truth: as the friend of the truth, he bore witness to the truth, i. e. Christ. Our Lord, on His part, does not reject the witness of John, as not being necessary, but shows only that men ought not to give such attention to John as to forget that Christ's witness was all that was necessary to Himself. But I receive not, He says, testimony from men.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

John 5:35

John was a candle lighted by Christ, the Light, burning with faith and love, shining in word and deed. He was sent before, to confound the enemies of Christ, according to the Psalm, I have ordained a lantern for Mine Anointed; as for His enemies, I shall clothe them with shame. (Ps. 131)

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

John 5:36

That He enlightens the blind, that He opens the deaf ear, looses the mouth of the dumb, casts out devils, raises the dead; these works bear witness of Christ.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

John 5:37

The Jews might say, We heard the voice of the Lord at Sinai, and saw Him under the appearance of fire. If God then bears witness of Thee, we should know His voice. To which He replies, I have the witness of the Father, though ye understand it not; because ye never heard His voice, or saw His shape.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

John 5:38

For it is not by the carnal ear, but by the spiritual understanding, through the grace of the Holy Spirit, that God is heard. And they did not hear the spiritual voice, because they did not love or obey Him, nor saw they His shape; inasmuch as that is not to be seen by the outward eye, but by faith and love.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

John 5:39-40

Or thus; they cannot have abiding in them the Word which was in the beginning, who came not to keep in mind, or fulfil in practice, that word of God which they hear. Having mentioned the testimonies of John, and the Father, and of His works, He adds now that of the Mosaic Law: Search the Scriptures, for in them ye think ye have eternal life; and they are they which testify of Me: as if He said, Ye think ye have eternal life in the Scriptures, and reject Me as being opposed to Moses: but you will find that Moses himself testifies to My being God, if you search the Scripture carefully. All Scripture indeed bears witness of Christ, whether by its types, or by prophets, or by the ministering of Angels. But the Jews did not believe these intimations of Christ, and therefore could not obtain eternal life: Ye will not come to Me, that ye may have life; meaning, The Scriptures bear witness of Me, but ye will not come to Me notwithstanding, i. e. ye will not believe on Me, and seek for salvation at My hands.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

John 5:41-42

Or, I receive not honour from men: i. e. I seek not human praise; for I came not to receive carnal honour from men, but to give spiritual honour to men. I do not bring forward this testimony then, because I seek my own glory; but because I compassionate your wanderings, and wish to bring you back to the way of truth. Hence what follows, But I know you that ye have not the love of God in you.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

John 5:43

As if He said, For this cause came I into the world, that through Me the name of the Father might be glorified; for I attribute all to Him. As then they would not receive Him, Who came to do His Father's will; they had not the love of God. But Antichrist will come not in the Father's name, but in his own, to seek, not the Father's glory, but his own. And the Jews having rejected Christ, it was a fit punishment on them, that they should receive Antichrist, and believe a lie, as they would not believe the Truth.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

John 5:44

How faulty then is the boasting temper, and that eagerness for human praise, which likes to be thought to have what it has not, and would fain be thought to have all that it has, by its own strength. Men of such temper cannot believe; for in their hearts, they are bent solely on gaining praise, and setting themselves up above others.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

John 5:46

Perhaps, He says, in accommodation to our way of speaking, not because there is really any doubting in God. Moses prophesied of Christ, A Prophet shall the Lord your God raise up from among your brethren like unto me: Him shall ye hear. (Deut. 18:18)

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

John 5:47

From this we may infer too, that he who knows the commandments against stealing, and other crimes, and neglects them, will never fulfil the more perfect and refined precepts of the Gospel.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas

John 6:1

This sea hath different names, from the different places with which it is connected; the sea of Galilee, from the province; the sea of Tiberias, from the city of that name. It is called a sea, though it is not salt water, that name being applied to all large pieces of water, in Hebrew. This sea our Lord often passes over, in going to preach to the people bordering on it.

(as quoted by Aquinas, AD 1274) Catena Aurea by Aquinas